List price: $17.95 (that's 50% off!)
Goes over classic games and explains what's going on after every couple of moves to keep your interest. Some of the sweetest games ever are in this. Especially Anderssen vs. Lierskitzky!
This book is not aimed at people who don't know how to play, try weapons of chess by bruce pandolfini for that.
List price: $25.00 (that's 46% off!)
Maclean's research was complete and meticulous. He compiles his work into an astounding, captivating narrative that draws the reader along as the tragic events unfold on Storm King.
I felt as if I were there on the west flank line with the Prineville hotshots and the smoke jumpers. As I read this compelling book, I felt as if I'd known each of the victims for many, many years. I could actually feel the superheated air and smell the toxic gases coming off the blowup.
Along with a gripping narrative, Maclean incorporates analysis of events and decisions made prior to, during, and after the tragedy. This, again, is based on hours of interviews and meticulous research.
His reconstruction of the final moments of each of the victims was very benifical as well.
I've never been to Storm King Mountain, but after reading this truly exceptional book, I plan to go. I didn't know any of the victims or people involved either, but after reading John Maclean's exceptional book I feel as if I were there.
Buy this book, read it, cherish it, be moved by it.
It is a lasting memorial to those who died on the mountain.
Fredriksen recognizes that her book is one of many in more than one quest for the historical Jesus. The first quest culminated with Albert Schweitzer's work. The second quest was typified by Rudolf Bultmann. Fredriksen sees herself in the same quest as Crossan, Vermes, Sanders, Wright, etc.
Fredriksen believes that she has found a "polestar" by which we might guide our way through the myriad writers and their discussions. That polestar may be found in the fact that not only was Jesus executed, but he was crucified.
Since this is not a mystery novel, Fredriksen's conclusion may be revealed. On one hand, Pilate could have easily had Jesus executed at the behest of the chief priests. On the other hand, had Jesus posed any political threat, Pilate would have crucified the followers of Jesus as well. Pilate crucified Jesus because Jesus had a message of the imminent coming of the Kingdom of God which excited the crowds at a Passover celebration in Jerusalem. With the death of Jesus, the excitement of the crowds abated.
If a reader prefers s/he may read just the first and last chapters of Fredriksen's book. Fredriksen includes a chapter on what was most distinctive for a Jew during the time of Jesus. A long chapter follows in which Fredriksen traces trajectories of the meaning of messiahship back through the NT writers to Jesus. And yet another chapter describes the contexts of Galilee and Judea in which Jesus lived and operated. The adage that getting there is half the fun applies to this book.
A brief response to Fredriksen's proposal is in order. That Jesus was executed in order to avoid a massive riot is very plausible except for two things. First of all, it denies the testimony of the NT writers. And second of all, it does not explain the anti-Jewish polemic found in early Christian writings.
A key and noteworthy aspect of Fredriksen's work is the insight that the itinerary of John, as against the Synoptic Gospels, may be closer to the truth. That is, Jesus was known in Judea and Galilee rather than just Galilee. This allows her to say that Jesus, being known in and around Jerusalem, could be seen as a one man threat in a sense, rather than the leader of a revolutionary movement or army. Thus, when the time came to do away with Jesus his followers were left alone since they were never perceived as the threat Jesus was. This threat was due to Jesus ability to galvanise the crowds with his imminent eschatological message, a message which at his final Passover may well have been tinged with a crowd more and more convinced of his possible messianic credentials. Thus Jesus was executed by Pilate as a political insurrectionist.
So what other examples of scholarly common sense might we find in this book? Well, the insight that searching for the historical Jesus now requires knowledge of the historical Galilee and historical Judaism. Further, the suggestion that Jesus is not the all-seeing, all-knowing individual some scholars (and many readers) assume him to be. Why can't Pilate's action against Jesus have caught him by surprise, for example? Further, but by no means finally, that Jesus' messianic identity might well be in some way concretised in the consciousness of those following Jesus before the crucifixion and, indeed, act as a fatal impetus towards it.
So here we have a book of eminent common sense which attempts what was seemingly becoming thought impossible - a reasoned and reasonable view of the historical Jesus which attempts to make sense of our historical evidence without fuss, bluster or fanfares of publicity. I judge that Fredriksen has done as good a job as we can expect against the current background of research - and in a way that is both readable and enjoyable. As a current postgraduate student specialising in the historical Jesus,I recommend this book to every reader interested in the subject.
Inside 3D Studio Max shows you the concepts behind how the program works, and allows you to apply these concepts, and skills to your own work, rather than a preformatted tutorial. It is this fact, however, that makes the book not extremely useful for modelers who are new to the program. This book often speaks of the manual which ships with 3DS Max, and the writer made it clear that this was not yet ANOTHER MANUAL. Inside 3D Studio Max explores how to expand your ability.
If you have no prior modeling practice, read the manual which ships with Max, then buy this book. If you do that, you will appreciate what is taught in this massive book.
This is an overall GREAT book, and it has really helped me to become a much better 3D artist.
Locusts' characters evoke no reader sympathy, no one from the hero and heroine to the callous adventurer, with a Waugh-like name of Dodo, were capable of eliciting a spark of affection or even hatred. What is left, in this, flattening love story, and 'satire' of the publishing industry, consists of drinking, self destructive sex and varieties of mistreatment. (But don't get your hopes up.) By pushing through in a completely unsympathetic exercise, the progression of chronically drunk, tortured and meanspirited I could not separate one good person from the bunch. The most fitting conclusion would have been that they would all go off like a bunch of lemmings. My Powell praising, drum thumping, hurrahs that followed The Wicked Pavillion, became self-conscious murmers. At the final page, I still could not figure out if it was a good or bad ending. No kidding! These are lackluster,bloodless characters whose collective destinies and abuses are about as compelling as a guy taking your change in a toll booth during rush hour. If there were some of those dry zingers, they couldn't provide relief. Folks, this is a complete dud! So, if you too are determined to be a part of the hoopla around this author, so wrongly overlooked during her lifetime and belatedly annointed as pretender to the American comic throne, the Yank's Waugh, and all of the rest- by all means, do not start with this [book]. Indeed, I suggest that you don't go there at all, for you run the risk of being so turned off that you may miss the best party of the era!
"The Locusts have no King" is set in New York City between the period of the end of WW II and the first test nuclear explosion on Bikini Atoll in 1947. The novel is a story of fallen ideals and of the difficult effort required to keep and recover at least some sense of one's ideals. The ideals in question are primarily those of true love and passion and also those of following and remaining faithful to one's dream -- in the case of this book, the dream of writing
The story is told in Powell's sharply ironical voice. Some readers find her voice cool, brittle and impresonal. But I got involved with the main characters and found it moving.
The central character of the book is Frederick, a serious writer and scholar (not attached to any university) who studies medieval history and writes books and articles which few people read. For many years, he has been carrying on an affair with a woman named Lyle, who writes plays together with her crippled husband. Frederick's head is termed by what we today would call a bimbo appropriately named Dodo. ("Pooh on you"!, she says, througout the book) At the same time, Frederick's financial fortune turns when his publisher prevails upon him to edit a periodical appropriately named "Haw" which becomes a commercial success.
The main plot of the story involves Frederick's attempt to understand and put his love life and his writing life back together.
Powell develops this basically serious story is an atmosphere of superficiality. The story moves forward in the bars and pubs of New York City and in party scenes among those on the make. Powell is a master at describing the bars and the streets of New York and in depicting party chatter. The book is full of tart, cutting one-liners and of aphorisms. The theme of fallen ideals in love and thinking is carried through in the settings of the story. Powell has a deeply ambivalent attitude, I think, towards these settings. She clearly knows them well.
This is not a book to be read for the author's skill in plotting. The book is cluttered with many characters and incidents. Powell is a wondeful prose stylist in this book as in her other novels that I have read. In this book I found places where the prose as well as the characters were cluttered and laid on too thick. The strength of the book lies in its description of New York and in Powell's description of how ideals and visions can come short. I found this poignantly displayed.
Powell's own description of "The Locusts have no King" offers valuable insight into what the book has to offer. She wrote:
"The theme ... deals with the disease of destruction sweeping though our times... each person out to destroy whatever valuable or beautiful thing life has... The moral is ... one must cling to whatever remnants of love, friendship, or hope above and beyond reason that one has, for the enemy is all around ready to snatch it."
This is an excellent novel by a deservedly rediscovered American writer.
Here's the guy who tells you "The reason I never went in for painting is I'd want to do it so much better than anyone else." Here's the woman whose "voice showed such cautiously refined diction as to hint at some fatal native coarseness." Here's the folks at a party "generously happy in the pleasure their company was surely giving." And here's the stranger who bends your ear with: "My great ambition has always prevented me from doing anything."
A great piece of description comes during Powell's depiction of a night school for recently-arrived "real" New Yorkers afraid of revealing their ignorance: "There were courses in Radio Appreciation," and such like, leaving the narrator "marvelling afresh that so many grown up, self-supporting people should be eagre to spend money studying not a subject itself but methods to conceal their ignorance of it."
The whole novel is a vast canvas of such scenes and throughout Powell is painting a absorbing picture of 1940's New York (and the New York of today!). One thing Powell is excellent at, in a way Eugene O'neill is, too, is in stripping away the pipe dreams that people veil their lives with, and showing the reader the real, stark truth. Her satire is worthy of Saul Bellow and Gore Vidal; indeed of Aristophanes and Petronius - the latter two writers she loved (she was friends with Vidal, too, in the New York of the 40's and 50's). If you like this one, try her Happy Island, and indeed, all her New York novels.