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He uses the JFK assassination as a paradigm for the revelation and understanding of the real powers in the US.
With parallels to 3 other political scandals (MacCarthyism, Watergate, Contragate) he shows that there are deep continuities in the US political system. He arrives at the most alarming conclusion that the US power system is intrinsically vicious, violent and murderous and that conspiracies form an essential part of it.
He shows convincingly that the real powers in the US lay in a symbiosis of public government, organized crime and private wealth.
Most diabolic are the FBI (lead by the insidious Edgar J. Hoover) and the CIA, which are both responsible for the ruthless destruction of opponents and dissidents without legal or moral restraint.
This book gives an appalling picture of the Agency, fighting for the justification of its existence and its resources by prolonging the Cold War. It infiltrated the media in order to preach its Gospel. It used organized crime and drug traffickers as means for its ends.
Very revealing also is the fact that 20 percent of the shares of General Dynamics were in the hands of the mob.
His final analysis is devastating: 'how far our office-holders, including our Presidents, have been reduced to the status of clients, dispensable when the more enduring patronage is withdrawn?' and 'To what extent has our visible political establishment become one regulated by forces operating outside the constitutional process?'
After reading this book, I confess that posing these questions is answering them.
A provocative, dark and disturbing book.
A must read.
It is books like this that show you why your vote is meaningless, protest is generally futile, and how the US can skip around the world, bringing down governments (and at home) and no one says boo. Frightening book, and required reading for anyone interested in the death of JFK, a landmark event.
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My strongest criticism of this book is that it completely misses the point where the real-life Lewis's teachings overlap with those of the real-life Huxley: that the one true God is no respecter of persons and that God is equally accessible to all, regardless of culture, upbringing or background. Both men taught that all of mankind comes to God on equal footing; that no religion, culture or class of men has an advantage over the others. At one point in BETWEEN HEAVEN AND HELL, Kreeft's Lewis actually shoots down arguments that the real-life Lewis propounded.
I felt that Kreeft glossed over some of the greatest religious controversies faced by modern man. In doing so, Kreeft unwittingly undercut the points he was trying to make. I'm turning back to my studies of C.S. Lewis and Aldous Huxley. I strongly recommend Lewis's MERE CHRISTIANITY (upon which Kreeft based his Lewis arguments) and a collection of 28 essays by Huxley called HUXLEY AND GOD. By the way, Kreeft's Kennedy has very little to offer either intellectually or where matters of faith are concerned in this book.
One final note: the last page and a half of this book is stunning in its beauty and truth. Kreeft's epilogue is also worth reading.
Written in the form of a Socratic dialogue, Kreeft's book casts Lewis as a Christian theist, Kennedy as a modern humanist and Huxley as an Eastern pantheist. The three interact and challenge one another's worldviews, examining and testing each other's beliefs to see what is true about life after death and the meaning of life.
This book is ideal to read with a few other friends, be they believers, skeptics or seekers. It will provide lively discussion and ample food for thought.
Much of the fictional discussion between these three characters revolves around their own writings although Kreeft employs a bit of literary license for the sake of argument. The fact that Kreeft is a Catholic doesn't affect the content of this book since the argument is essentially Lewis' straight, or "mere" Christianity. The position of JFK is that of a humanistic Christian in the sense of emphasizing "horizontal" social activity rather than "vertical" religious experience...religion without revelation. Kennedy portrays his view of Christ as that of a man become god. Huxley doesn't get the air time that Lewis and JFK get, but his contribution is significant. He represents the eastern pantheist position and reinterprets Christianity as a form of the universal philosophy of pantheism. In this view, Jesus was one of the great sages of history along with Buddha, Socrates, Confucius, Mohammed and the rest. Employing the Socratic method of question and answer, Kreeft slowly but surely uses Lewis' arguments to refute the views of Jesus being a lunatic, liar or just a great moral teacher. Once this is done, He argues that Jesus was God in the flesh, just as He claimed to be. Approximately the last third of the book focuses on the reliability of the gospel accounts which record the claims of Christ.
I found this book to be a very enjoyable read, especially the Socratic method that Kreeft employs. Although I don't criticize Kreeft for making the most out of the historical situation, I'll just say that the only theological disagreement I had with this book was the immediate destiny of the three men being "limbo" which I'm sure is only used by Kreeft as a setting for the discussion. The argument from Lewis was very thought-provoking and required honesty with the end result being much clearer thinking concerning the person of Christ, not to mention his inescapable conclusions which were drawn. I found it very interesting how he would ask of the opposition very pointed, yet fair questions. I was glad to find that the rabbit trails were quickly discounted so the reader can follow the arguments more easily. Throughout the discussion, Kreeft continually reminds the reader that as Christians, we don't try to win arguments for ourselves (I use "argument" in the technical sense of presenting evidence in favor of one's position). It doesn't matter who wins or loses. Truth is what we all must submit to, not someone's ability to debate.We present evidence in favor of the truth and truth must win the battle.
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