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The authors carefully avoid the twin mistakes of either overly romanticizing the perspectives, ideas, and issues of the youthful counter culturists to epic proportions on the one hand, or of summarily dismissing them as silly and superficial on the other hand, as is often the case with neo-conservative revisionists who would have us believe the manifest troubles of contemporary America stem primarily from the permissiveness of the counterculture rather than admit it is much more likely the result of massive and constant dislocations associated with scientific and technological change that is threatening the core values and mores of American culture. This book faithfully retraces and integrates the various strands running through the sixties into a seamless historical narrative that renders one of the most sophisticated, articulate, and accurate interpretations of a decade that left those of us who lived through it breathless and yet strangely unable to describe it to anyone who had not shared the experience.
After reading the book, one remembers that those times were indeed characterized by great complexity, diversity, and incredible intellectual ferment and debate. Other recent accounts that blame the counterculture for the contemporary cultural malaise overlook the amazing diversity and intense ongoing dialogue that often degenerated into violent confrontation, whether it be over free speech, civil rights, Vietnam, or the perfidy of the power elite comprised of multinational corporations and big government. This book is a compelling, immensely readable, and quite entertaining work, and one that brilliantly achieves its objective by accurately describing, explaining, and integrating the intricate patchwork of events, issues, and perspectives that made the sixties decade so vital and so unique on recent American history. As with the Civil War, we are unlikely to see its like again. Those of us who remember it as a time of pitch and moment regret it, though clearly other more constipated and conservative voices hardly agree. Read this one before the nattering nabobs of negativity at the helm of the media succeed in explaining it all away.
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What seems to be unique about Gold's account is his political bent. Rather than softening or sentimentalizing his experiences, he picks at scabs and pulls back the curtain to reveal horrors to his readers. As a devoted socialist, he wants to expose the evils of unrestrained capitalism. What that means for him is, rather than denying anti-Semitic stereotypes, he revels in them. Gold he wants the reader to understand that they are the result, not of Jewish culture, but of the effects of American ghetto poverty upon the Jews of his neighborhood. Povery, he aruges, turns potential into corruption. His is a world in which people will do anything for a few pennies, often all that stands between them and starvation. On the other hand, his world is also populated by characters who remain strong despite their suffering: his mother, who would rather go hungry than see a stranger starve; the foolish store-owner, who loses her livelihood because she cannot stand to turn away the poor. There are also desperate prostitutes, rapacious pawn brokers, crooked businessmen, and dreamers and schemers of all sorts.
This book lacks the literary ambition of Henry Roth's "Call it Sleep" or the narrative power of Abraham Cahan's "Rise of David Levinsky" (in my opinion, the finest novel ever about the Jewish immigrant experience). This is a political tract, and sometimes its dogma is rather irritating, even offensive. Nevertheless, it is a significant and important document of early 20th-century Jewish culture, and deserves to be read.