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What seems to be unique about Gold's account is his political bent. Rather than softening or sentimentalizing his experiences, he picks at scabs and pulls back the curtain to reveal horrors to his readers. As a devoted socialist, he wants to expose the evils of unrestrained capitalism. What that means for him is, rather than denying anti-Semitic stereotypes, he revels in them. Gold he wants the reader to understand that they are the result, not of Jewish culture, but of the effects of American ghetto poverty upon the Jews of his neighborhood. Povery, he aruges, turns potential into corruption. His is a world in which people will do anything for a few pennies, often all that stands between them and starvation. On the other hand, his world is also populated by characters who remain strong despite their suffering: his mother, who would rather go hungry than see a stranger starve; the foolish store-owner, who loses her livelihood because she cannot stand to turn away the poor. There are also desperate prostitutes, rapacious pawn brokers, crooked businessmen, and dreamers and schemers of all sorts.
This book lacks the literary ambition of Henry Roth's "Call it Sleep" or the narrative power of Abraham Cahan's "Rise of David Levinsky" (in my opinion, the finest novel ever about the Jewish immigrant experience). This is a political tract, and sometimes its dogma is rather irritating, even offensive. Nevertheless, it is a significant and important document of early 20th-century Jewish culture, and deserves to be read.
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Although it sounds patently implausible, Kazin has interesting things to say about Hannah Arendt, Saul Bellow, John Cheever, Hart Crane, Theodore Dreiser, William Faulkner, Allen Ginsberg, Robert Lowell, Czeslaw Milosz, Edwin Muir, Flannery O'Connor, George Orwell, Katherine Anne Porter, Henry Roth, Delmore Schwartz, Allen Tate, Simone Weil, Edmund Wilson, Richard Wright and/or their writings in this short space (originally, short time), along with apposite quotations from Flaubert and Proust, and reflections on Mark Rothko.
The vignettes and condensed analyses are pithy, but I don't really understand how Kazin supposed they cohered, or what their cumulative point is. I think that the past tense of the title contrasts with more recent worship of theory and political correctness instead of contemplating the universes written in what was the canon of the 1950s (with Eliot expelled, Wright and Milosz added). Kazin was an engaging mandarin, judging by his performance here, as well as from his longer books.
If you love books, and especially if you dislike the elitism of the academic establishment, you will love Kazin. "Writing Was Everything" is also a great introduction to Kazin. It is very slim--I read it in one sitting--and is very readable, as it is as much autobiography as academic cri de coeur. Even this short work is peppered with pithy insights, and is helpful in understanding a number of the important novelists and poets of our time. "Writing Was Everything" is well worth the few hours it takes to read, and will likely be your invitation to reading others of Kazin's works.
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Of the biographies, I would consider "The Bitter Drink" on Veblen the most intellectual item in THE BIG MONEY, and my best introduction to how Socrates ended up drinking the hemlock. Most biographies were about people who were so famous that they might still be remembered. "Tin Lizzie" is a life of Henry Ford. "Poor Little Rich Boy" was William Randolph Hearst, a newspaper owner whose father died in Washington, a senator, but who was only elected to the House of Representatives, where he justified his politics with, "you know where I stand on personal fortunes, but isn't it better that I should represent in this country the dissatisfied than have somebody else do it who might not have the same real property relations that I have?" However familiar this might sound today, Dos Passos wrote that "his affairs were in such a scramble he had trouble borrowing a million dollars, and politically he was ratpoison." The biography of Hearst is at page 375 in the paperback which is currently available, a few pages after "The Camera Eye (50) they have clubbed us off the streets" (p. 371) which says:
America our nation has been beaten by strangers who have turned our language inside out who have taken the clean words our fathers spoke and made them slimy and foul
their hired men sit on the judge's bench they sit back with their feet on the tables under the dome of the State House they are ignorant of our beliefs they have the dollars the guns the armed forces the powerplants
they have built the electricchair and hired the executioner to throw the switch
The final nonfiction biography in THE BIG MONEY is called "Power Superpower" on page 420. Samuel Insull had been learning shorthand "and jotting down the speeches in PARLIAMENT for the papers" before he came to American in 1881 to be Edison's personal secretary. As president of Chicago Edison Company after 1892, "If anybody didn't like what Samuel Insull did he was a traitor." The part I liked best was after the stockmarket crash, when there were accounting problems involving a number of companies. "He held directorates in eightyfive companies, he was chairman of sixtyfive, president of eleven: it took him three hours to sign his resignations." When "Revolt against the moneymanipulators was in the air," he ran off and extradition proceedings involved at least four countries to bring him back to Chicago for a trial. So, "With voices choked with emotion headliners of Chicago business told from the witnessstand how much Insull had done for business in Chicago. There wasn't a dry eye in the jury." The result was different from the trial of Socrates in Athens a few thousand years earlier, and I think Insull had a better retirement than Socrates asked his friends to provide if they had to pay a fine for him. Maybe we are better off than some people. Read this book anyway.
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This may not be the perfect novel, but I urge you not to miss it. The chapter 'On the Pavement' by itself is worth the read!
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Its clear and simple english make it a breath of freshair
to read.
Lets just look at one sentence:
"Everytime I go back to brownsville its as if I had never
been away"
It is the world outside of Brownsville that looms over the book and the spirit of its narrator. Kazin successfully captures the yearning for new experiences that filled his heart as he grew up in the streets. It was that yearning that led him to the public library and ultimately across the bridges and out of the Brooklyn borough. It was also that yearning that made him wonder about a world that was not filled with Jews.
The mystery of the lands that lay beyond Brownsville's streets fills the book with a sense of tension. We can almost feel the young Kazin's heart burst as he begins to sense the vastness of the world. "Beyond! Beyond!" the narrator shouts, and prose turns into poetry in many passages of the book as he seeks to express the mixture of fear and exhiliration stirring within him.
One chapter, "The Kitchen," has been frequently anthologized, and rightfully so. It is a meditation on the room in which his mother spent much of her time working on the sewing she took in to make extra money. In the end, his mother's constant pounding on the foot treadle of the sewing machine comes to the author to represent the fire burning within her -- to achieve, to make a better life for her son, to survive in a strange new land where this exiled Jewish woman is once again a stranger.
This is a great book that deserves a vast readership. Though not a novel, it takes its place next to "The Rise of David Levinsky" and "Call It Sleep" as a masterpiece of immigrant and Jewish/American literature.
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