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This book makes you realize that stories of hiding and rescue weren't just an occasional thing that's celebrated by Hollywood in such things as Schindler's List, but they happend every day. Kaplan also makes it clear the incredible courage involved in hiding and also the courage of others who hid Jews during Hitler's reign of terror. One bone of contention among historians many times is also how popular were the anti-Semitic measures, with many historians asserting that the population at large really wasn't that bad. Kaplan's book destroys any myths that the German popluation didn't overwhelmingly approve of Hitler's anti-Semitic measures, even if they perhaps didn't see the conclusion of them coming in the "Final Solution." If a German didn't know about the anti-Semitic measures it's only because they willingly didn't pay attention or tried to delude themselves.
One interesting part that Kaplan writes about are the Jews who collaborated with the Nazis in cities as "Jew Hunters," including one Jewish woman who led the Gestapo to over 60 hidden Jews in a single day. Reading stories such as this, perhaps Hannah Arendt's frightening conclusion wasn't so far off in that without the help of the Jews many more could have been saved.
The one drawback to this book is that Kaplan focuses on memoirs and testimony exclusively from women and assumes much about the male Jewish population. This could have been a much better book if she had included memoirs from a wider selection of men rather than constantly referring to Klemperer's book.
Kaplan also sought to explain what it felt like to be a Jew living under the Nazi regime and how they became isolated from the rest of the society. She also explained how by and large Germans participated in this persecution and by this she did not mean physical persecution but social persecution.
She gave special attention to the Jewish women and how the women tried to adapt to their new roles and the new situation. The women were able to provide mental and emotional support to their families when their husbands lost their jobs. It was indeed insightful to see how the women were able to cope and how they were the first group to realize the isolation that took place, mainly because of their interaction with neighbors, store owners, public officials, etc.
I would recommend this book for anyone who wants to learn more about the Jewish life under Nazi Germany and the focus here is not those who suffered under the concentration camps but the "ordinary people" who had to cope with their new situation.
The great question facing us today involves the "collective guilt" of the German people for the persecution and genocide of their Jewish neighbors. The frightening and logical extension of this question is: if such horrors can arise from the children "of the enlightenment," could it not also come from "the sons and daughters of liberty?" It is clear from these accounts that the society as a whole, actively and passively, participated in this process. When studied in Human terms, it is inconceivable that it could have happened any other way.
Cain, after murdering Able, asked of God "Am I my brother's keeper?" The response of the German people to the obvious disenfranchisement, persecution and suffering of the Jews seemed to be: "It depends on your definition of 'brother.'" It teaches us that our high and noble beliefs such as equality, liberty, freedom, and brotherly love, are empty words if not applied universally. This lesson was painfully learned in 19th century America when the statement "all Men are created equal" was understood as only applying to those of White, Northern European ancestry.
Between Dignity and Despair is haunting and painful because within its pages we see our own demons and feel the fragility of our own Humanity. We also see to what extreme our quiet personal prejudices can lead us when they go unchecked by the better angels of our nature.
Ms Kaplan has contributed to our understanding of the horrors of systematic psychological terrorism practiced by the Nazis. No revisionist, seeking to absolve German society, can deny the conclusions drawn from the experiences she has documented. Her work is essential to an understanding of the Holocaust.
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