This is the 4th Warsaw ghetto diary I've read and the 3rd I've reviewed. If I had to do it over again, I'd pick this one first. The author was a teacher and more than just a recorder of events. He was a gifted writer and master storyteller who was never deluded for a moment about what was going to happen and who never lost sight of the universal perspective. He writes in a wry, almost sarcastic style that makes his point effectively as he blasts the Nazis, Polish and Jewish collaborators, corruption in the ghetto, etc. He had me asking myself deep questions as I was reading. He constantly refers to the Nazis he encounters as stupid people. It shows how dangerous stupid people can be when given power. At one point, he says cruelty is a sickness that can affect whole communities and even entire nations. You see from his writings how contagious a sickness it is, and the more that violent, sadistic, atrocious behavior is permitted, the more it occurs. He vividly shows what can happen when people lose their sense of outrage. He knew what was going on at Sobibor and Treblinka and that the people being "resettled" were not coming back. He never trusted the Nazis, saying only evil can come from evil people. Who can argue with that when you are talking about people who lied up to the minute they closed the door of the gas chamber behind you? The last line in the book is "If I am taken, what will become of my diary?" He was not afraid of dying, but afraid that all his effort would be wasted. Well, it wasn't wasted. If only one more person reads this book on the basis of this review, I'll feel I have done my belated bit for a man who had real guts and unfortunately didn't live to see the ultimate survival of his people.

Kaplan's comtemporaneous recording of the destruction of the Jewish community in Warsaw, starting with the Nazi invasion of Poland is most gripping and compelling. It is most interesting because it was written without the "benefit" of other purported historical accounts or the need to explain why the Nazis acted as they did. Although Kapaln has a perspective and knows he is writing for history, his maniscript is mostly reportorial. When he is providing his opinion, rather than telling what actually happened that day, Kaplan let's the reader know.

How refreshing to be able to read an historical work, without the "spin" that now accompanies most works about the Nazi occupation of conquered lands and the extermination of the Jews of Europe. This book is must reading for both serious scholars and those who are interested in the subject matter.

Guides for an Age of Confusion contrasts and compares the views of two great Jewish thinkers, exploring the social and religious issues confronting modern Jewish people and considering the evolution of Jewish religion and rituals in the face of modern times. What evolves is an excellent portrait of Jewish life and times.

I thoguth the title was misleading - I was expecting this book to actually be about meditation. It is more like a research reference on the subject. I think it should be called: A History of Some Rabbi Guys and their Students, With Some Allusions to Meditation Techniques Here and There.

This is a very good book for those that are competent in the basic terminology of Kabbalah. If you're not, you will struggle with this text. This book gives the reader a very broad appreciation for the art of meditation through a broad compilation of the various Kabbalistic literature that is unaccesible to most people and nearly impossible to taste if your language is only English. This book covers all of the major schools and their most noticeable differences and provides enough "meat" to contemplate the various methods of meditation themselves. This book is not an expositon on the Bible, but it is biblicaly based although not readily apparent. If you're looking for your first book on meditation, don't start here, this isn't a beginners text. Instead try Kaplan's other book, "Jewish Meditation." However, if you're ready to take a deeper look and wan't to gain a broader perspective on the various methods, this is an excellent text.

"An exciting masterpiece. So rationally writen and explicitly put that it leaves one flabbergasted for life. By far a work of a wizard."

The power of Heschel's influence on the philosophy of Jewish America cannot possibly be underestimated. Dr. Kaplan's valient attempt to analyze and research the life os this great thinker is to be commended. His descriptions of the piety of the man he calls a Prophet, may be distasteful to some of his more liberal admirers, but remains the unadulterated proud truth. For the great liberal thinker and activist never swayed from his religous beleifs. Though considered a leader in the Conservative movement, he remained an Orthodox Jew. Though Kaplan's descriptions of Heschel's father, who was a Chassidic Grand Rabbi and miracle worker are lacking understanding in Spirituality and therefore rather inacurate, which is troublesome to his more knowledgeble Chassidic readers, I eagerly await Volume II, on Heschel's years in America.

Among the American intellectual community, Abraham Joshua Heschel is probably the best known Jewish spiritual leader. of the 20th century. This resulting from his activist stance on the issue of Civil Rights in the early 1960's and his active and vocal opposition to the Vietnam War a bit later. Yet as time goes by ,few Americans,Jewish and gentiles alike are aware of Heschel, the scholar, Heschel the particularistic Jewish activist, and Heschel, the spiritual seeker. This biography throws light on the youth and education of this prophetic figure. We learn about Heschel's Chasidic background, his "royal" lineage, his sojurn in Vilna among secular Jews, his education and activities in Germany as well as his foray into the world of Yiddish poetry, and his scholarly publications.The book is well researched and finely written, with many illustrations. I only feel that those parts dealing with Heschel the Chasidic Jew and Yiddish poet lack some authenticity. The authors seem to go overboard to stress Heschel's ritual observance in Vilna and Berlin, such as strict adherence to the Kosher code ,to the laws of Shaatnez and the like.Its ironic that at the same time that a number of books and articles have recently appeared about the Lubavitcher rebbe's stay in Berlin, subtly questioning his Jewish committment,this book about a future leader of the Conservative Jewish movement maintains Heschel's strict ritual observance in Berlin.All in all this volume is a fascinating portrayal of the life of an East European Jew seeking new horizons and an education in the West, yet never forgetting his roots. It is an important contribution to the study of European Jewish life and thought in the 20th century.