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After rereading the book, I noticed that the sources in the back are from the very early 20th century, and indeed, some from before. None were dated past around 1940 or so. Curious, I checked out the copyright date -- it's the early 1940's. So as a purely historical reference this book is indeed outdated. It's a shame; as if a revised and rewritten attempt were made it would be a delightful historical reference.
That aside, if the history of food is a turn on for you, and especially the philosophical thoughts on food and society, this would most likely make you happy. It was not a book of pure trivia and history, which made me a bit sad since I've been looking for a good one about bread for a while now. My recommendation is checking it out at the library, and then give it a whirl if it catches your fancy.
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It was published in 1944 and ends it's story during WWII. I would love to see it revised and expanded to include new discoveries about history and to bring it 's story into the 21st Century.
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Thus, Jacob's is a unique philosophical work. I can't think of any other book in philosophy or history that makes such a clear presentation of the causes and forces of historical transformation. In fact, the term "genealogy" I have used above has a specific sense that is relevant here. Coined by Nietzsche, "genealogy" is a strategy employed for a philosophical discussion of historical transformations of the sort Jacob discusses. But whether comparing Jacob to Nietzsche, Foucault, Derrida, Heidegger, or even Hegel and Kant, I can't think of a better example of a philosophical discussion of historical transformations of values and knowledge. As a bonus, the Jacob's method of using a history of bread to present this genealogy makes it far more approachable than most philosophical discussions. I can't recommend a book more highly. I might even use it as a recommended reading for students in my philosophy classes.
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