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The drawings, photographs, and newspaper clippings provide a first hand sense of what Joyce's Dublin was like then. Like a mail order fountain pen, whose newspaper advertisement from Christmas 1903 is reproduced in the book. Maybe Gabriel Conroy bought one. I've never used a fountain pen - to me the advertisement is a subtle reminder of how distant Joyce's Dublin is from us now.
Warning - It's tempting to spend more time reading the notes and annotations than reading Joyce himself.
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The voice Prof. Jackson uses is that of a friend. Someone who has taken up philosophy as a profession, and who reflects on the fruitfulness of the endeavor.
Dewey scholars will find much new and interesting to contemplate. And I came away with a fresh sense of compassion for John Dewey, the human person struggling to understand.
More than this, however, is Prof. Jackson's personal and personable thoughts about his own experience with this work. What happens here is, in effect, a glimpse into the mind of a philosopher who struggles to get a glimpse into the mind of a philosopher. With both efforts directed towards an understanding of the profession of philosophy.
And where we end up is with a good insight into the very human and very well-intended process of DOING philosophy humanely.
Thank-you, Prof. Jackson.
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A child's life collects all the experiences, thus the child learns. Dewey postulates a change in the formula for teaching children, the curriculum. Why change the curriculum? As Dewey states, children need to be intertwined in the process of doing. Children will learn by doing, making clothes to wear, furniture to sit on, and growing food to eat. The idea of the separate subject area is a key area Dewey analyzes because of how children learn. When a child wants to build a chair to sit on, they examine disciplines across the realm of mathematics, science, and language skills while building the chair. Instead of separating this activity into different disciplines, it is woven throughout the activity. Throughout this book, it is stated that their needs to be a link to what the child is learning and what the child sees as a benefit to themselves.
As an educator, it is important to be exposed to varying ideas as to how the school systems have functioned and are functioning today. There are ideas in this book that a pre-service or current educator should consider during their teaching career. Are Dewey's ideas relevant for today's society? I believe this is a question one has to answer for themselves, construct your own meaning.
Originally from Cameroon, I've had the opportunity to explore three educational systems from different cultural influence each. It was an advantage that surely opened my mind to different perspectives by interacting with different cultures in different social contexts, but especially carried me out to realize how the so called "education" - in general, but in high school in particular - shortly addresses fundamental needs as much individually as socialy, since people tend to ignore its essential functions or misunderstand the concepts it involves, precisely because their implications are so general that they shouldn't be analyzed in separated contexts, school and society, as far as they are, with respect, one a component of the other but the other being the expression of the first one in a long term.
By observing both components as a whole, Dewey proposes a model that doesn't necessarily apply to actual issues or give factual solutions, but at least redefines "education" by integrating inherent aspects to human nature in its double acception - as a group as much as an individual -, which reveals the values traditional education still mostly hides.
I delibarately took the initiative of question what high school didn't explained to me, and probably often forget to ask itself. In what ways education serves people in the aim of blooming personally and socially ? which role schools are therefore supposed to play and in which patterns ? The questions are so simple that the answers appear obvious. In fact, they should be when the problematic is carefully put. this is the reason most people can get it wrong and sometimes don't even try to question what is already established. Dewey was an excellent starting point for my research and I recommend it to EVERYONE, not especially those concerned with education because it shouldn't be a matter of a restricted segment of people. Education is everywhere. Sorry for my english :)
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Instead of presenting the evidence and steps of reasoning that led up to the concepts and principles in a clear and simple way, the student is given a succession of unmanageable assertions encoded in jargon-filled terminology, to be retained as frozen dogma.
The style and flavor of the writing is extremely artificial and pedantic (at times I found myself asking whether the book was written by a human or generated by a computer). Consequently, most students end up trying to memorize the content without understanding what it actually means or how it applies.
The only positive quality I can attribute to this book is that it presents the phases of systems analysis and design in logical sequence. What it fails to do is explain how each of the principles was discovered by reasoning from observation in a clear, comprehensible and conversational way.
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Jackson argues that Dewey may never really have enjoyed art for arts sake but dealt with art as something to explore how his philosophical principles should be applied to it. Among the interesting themes in this book concern the laboratory school's growth out of Dewey's goal to increase the attraction of education to more students. Most young people wanted to get to making and doing and work and did not have the interest in more abstract learning. The laboratory school was an attempt to get students to "make and do" but focus on abstract learning doing it. Jackson examines the dilemma this causes in that teachers tend to do less abstract learning and overall learning declines as a result, and that Dewey tried to work with this dilemma but didn't quite get the message out. It sounds a lot like the issues educators face today. If you keep the students interested will they be learning what they need to? Art is one way to make and do in the class room but does it achieve what classical education about art does?
1. What makes Dubliners so amenable to an annotated edition is that it is essentially an immediately accessible work of fiction - Joyce's only one, (the Portrait's a little trickier).
The multiple place and character references make up a significant portion of the narratives - lose these settings, and you're not left with the virtuoso, stand-alone subtle psychological complexities of either the Portrait or Ulysses to gnaw on.
2. Is it "Margaret Mary Allicott"? I forget the spelling. Apologies. A reference is made to her in Dubliners... Buck Mulligan refers to her in Ulysses as "Margaret Mary ANYcock".
Without annotations, what can you make of that? Who was she?
The annotated Dubliners points out that MMA was a figure of considerable religious veneration in Dublin at the time. Icons of her were to be found in many homes. She would drink only dirty washwater, and ate only the pus from her numerous sores:
Neglecting the body = Sanctity = turn of the century Dublin morality [! ]
The annotations permit you to enjoy not only the bizarre character of the Zeitgeist, but also appreciate the Buck's nasty pun.
3. My point here is that you can only appreciate these sorts of references WITH annotations. And you can easily imagine that the instances are numerous.
The pictures & annotations are not "a key"; rather they breathe life into a good collection of early Joycean tales.
4. A fun copy. And remember, these stories were originally read by people who DID understand the references and allusions.
The only readable version of Dubliners and heartily commended to all wishing to enjoy and appreciate these heartwarming yarns of a city's moral and psychological twilight: paralysis, disillusionment, and collapse.
Survey sez: "Marvellous".