As the title states, this is not a biography of Red Cloud. It is, instead, the history of his people-the Oglala-as far back as the middle of the 17th century. However, while Hyde's speculation on the early history is probably the most valuable part, the various migrations and splits of the Sioux are a little hard to follow and make for slow going. It is not until he reaches more familiar territory, from about the Grattan Fight on, that the pace picks up.

This work, originally written in the 1930's and updated in the late 50's appears to be very well researched. However it has it's flaws. Hyde has difficulty overcoming a certain cultural bias, and he has a habit of picking and choosing the information that most supports his point of view. For example, time and again, he laments the poor memory of Indians when it comes to relating their own history, and belittles them for mythologizing certain events at the expense of accuracy. However he insists that it was the Crazy Horse village which J.J. Reynolds attacked and destroyed on the Powder in 1876, and not a Cheyenne village as the Indians of the time asserted, and as is now widely accepted by historians. And in this case he bases his theory on the accounts of certain Indians who said that they saw Crazy Horse fleeing up the bluffs with a small child on his back. The notion of course is rediculous. Crazy Horse's own daughter had died by then, and the idea that the great war chief could come up with nothing better to do during an attack than pick up stray children makes no sense.

Hyde also asserts without doubt, that Crazy Horse, in his last days was planning to break out of the Red Cloud agency with his band, and was not simply escaping to Spotted Tail for sanctuary from his enemies. While this may be true, he has absolutely no evidence to base it on. Having said this, Hyde's habit of pronouncing opposing views as "blatantly absurd" is somewhat refreshing, and keeps the narrative more interesting.

Anyone who studies the Plains Indians must add this to their library, however, they should keep in mind, that it represents only one point of view.

Hyde's chronicle begins with the surrender of the Sioux to the U. S. government, and the beginning of the "noble experiment" of transforming Native Americans into Neo-Europeans (by making them farmers, for example). The book ends with the tragedy of the Wounded Knee massacre, and can be read as an analysis of all the factors leading up to that incident, which revealed the failure of said experiment.

Hyde recounts the many factors which led to the resumption of hostilities between a small minority of Sioux and the U. S. Army. the author clearly has favorite villains on both sides: from religious philanthropists on the East coast, who had never met a live Sioux in his native habitat, to Sitting Bull who went about caching firearms, to the corrupt politicians who replaced relatively knowledgeable Indian agents with inexperienced political cronies. Hyde paints the portrait of all of these actors and more with verve and detail.

Missing from Hyde's account is any in-depth analysis of Sioux culture that would allow us to understand the appeal of the Ghost Dance. Instead, Hyde's account posits that Sioux and white are motivated by the same factors: greed, political infighting, fear, hatred, and hunger. But Hyde's focus on action and decision, his love of detail, and his sardonic style make for gripping and informative reading. Recommended for anyone interested in frontier history or in the fraught relationship between whites and Native Americans.

Not a well written, but interesting book. Presents an account of notable historical clashes between whites and Indians from a man torn between the two cultures. For anyone interested in US Western history, it is worth reading.

George Bent spent many years living with the Cheyenne and the history, as told to him by the elders, is well worth reading for anyone wanting to learn about the Cheyenne. The relationship between different tribes is is very interesting.