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An interesting positivist take on the war--also interesting how politically conscious Kidd appears to have been. My general observation is that the Northern accounts seem to be more politicized, more likely to talk about politicians and political beliefs, than Southern.
Kidd started the war as captain of Troop E, 6th Michigan Cavalry, and ended up in command of the regiment. He spends a lot of time discussing recruiting and training, details fighting at Gettysburg and Williamsport, Trevilian Station, Third Winchester, et cetera. Kidd's admiration for Custer, his brigadier, is clear.
A useful account, but not an especially anecdotal or vivid one.
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This book is both an account of geology's greatest discovery and philosophical commentary on the nature of scientific thought. As this thought takes us from thought of time in thousand of years to billions of years, inspired by empirical observation of rocks in the field.
Gould follows a single thread through three documents that mark the transition in our thinking: Thomas Burnet's four-volume "Sacred Theory of the Earth" (1680-1690), James Hutton's "Theory of the Earth (1795), and Charle Lyell's three-volume "Principle of Geology (1830-1833). Gould shifts through these writings giving the reader a history and background needed for a progressive march to the truth of the geological history through an enlightened observation.
Reading this book will captivate the curious reader and helps the human mind understand the vastness of time and the struggle to understand it.
Gould exposes the 'cardboard cut-out' Whig version of history that most working scientists have received uncritically as hurried historical preambles to their study of geology per se. James Hutton, for example, is held up as a paragon of the field geologist who supposedly preceded his assertion of the existence of 'deep time' with countless hours in the field. Not so, says Gould. In fact, Hutton did his field work after he conceived the idea of a lengthy earth history and merely used his field observations to bolster his claim. Thomas Burnet, author of the much made-fun-of Sacred Theory of the Earth, is revealed to have been a champion of uniformitarianism before Hutton even conceived of it. Burnet refused to advance causes for events described in the Bible that could not be explained by the laws of physics as advanced by Isaac Newton. Finally, Charles Lyell is exposed as a master of rhetoric who conflated methodological and substantive aspects of uniformitarianism in order to sway his audience. No member of the scientific community contemporary to Lyell clung to the Mosaic timescale. He merely used it as a strawman. It was Lyell who managed to mate the narrative and eternal return perspectives into a coherent view of Earth history. First he did so by insisting the apparent progress observed in the fossil record was caused by the immense scale of the cycles of Earth history. Eventually he conceded the reality of evolution and allowed for the existence of an arrow of time whose path did not curve.
Gould's book is modified from a series of lectures, which is probably why there is so much uncharacteristic repetition of themes and ideas in this book. It was the only aspect of this book that I found irritating. Gould is also candid about his pride at uncovering various inaccuracies in the received wisdom and unearthing original themes to explain patterns in the history of geology. I have heard other people complain about this personality trait. I have no problem with it and believe that his satisfaction with his own cleverness is quite justifiable.
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Repcheck beautifully presents the social context in which Hutton lived, with a lively and fascinating account of the Scottish Enlightenment and Hutton's relations with the leading figures of his day, a remarkable period of human intellectual development. The social history is the greatest strength of the book. But one also walks away with an appreciation for the enormity of Hutton's contribution and a great fondness for this loveable and remarkable man.
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