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This book is a definite must for anyone interested in nationalism.
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Although most of these engagements are well known, the essays written on each battle offer amazingly fresh perspectives. The Atlas of Battle Plans attempts to discuss what was planned versus what occurred in eighteen battles. These battles are divided up into six sections, each with three battles that are representative of a given condition. These sections are: the classic ploys, surprise, misunderstanding, mission impossible, underestimating the enemy and narrow margins. The section on underestimating the enemy for example, includes the battles of Austerlitz 1805, Isandlwana 1879 and Singapore 1942. Each section has a brief introduction that summarizes the particular aspects of a type of battle. Each battle essay discusses the plans for both sides and has a before and after map. While the essays are succinct, they are also sufficient to detail the salient operational points. There is also a bibliography following each essay.
The writing style is both excellent and candid. Typically British military historians like to portray disasters as "gallant failures." Not here. In the section on the Blitzkrieg of 1940, the author notes that, "what seemed the 'miracle of Dunkirk must not be allowed to obscure the scale of the disaster: roughly 61 Allied divisions had been destroyed, including the best Allied armoured and motorized formations." In discussing the Battle of the Somme in 1916, that author notes that, "it almost seems as if they [the British generals] sat down and deliberately worked out how to get their own men killed to no purpose."
This volume would best be described as an introduction to the principles of war with case examples, rather than just a summary of battles. Taken together, the essays drive home in text and graphics, the fundamentals of operational-level warfare. This book should be read and re-read by military professionals and serious historians. The only failing of the volume is that not all the principles of war were addressed.
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Except for some of the shorter works, (Euthyphro, Apology, Symposium), Plato's works are not easy to read. Some works are so dense and difficult that you can't see the point of his argument (e.g., Parmenides). If you need some help interpreting Plato, a good introduction to his work is G.M. Grube's Plato's Thought. It provides clear exposition on a number of subjects, including the theory of ideas, the nature of the soul, education, and statecraft.
One needs to decide whether Plato's thought is vital today or just historically important. Those who treat Plato as important today fall into one of two groups. There are those who think he is the source of that evil called Western Civilization. Post-modernists see modern philosophy as a series of rhetorical tropes started by Plato. They hold him responsible for the metaphysical nonsense espoused in philosophy today about reality, objectivity, and knowledge. If you think Plato is total nonsense and think his characters Protagoras (man is the measure of things) and Thrasymachus (might makes right) are largely correct, you might want to compare his work to Derrida or Nietzsche.
Then there are the Hellenists. They think that Plato said it all and nothing (or not much) more needs to be said. You usually get Alfred North Whitehead's quote here about philosophy being a series of footnotes to Plato. If you are so enthralled, you might want to try Allen Bloom, Stanley Rosen, or Leo Strauss.
Personally, I think both readings are wrongheaded for the same reason. In the 19th and 20th centuries especially, philosophy has made conceptual advances on Plato. Frege's logic, Kuhn's history of science, Peirce's communitarian pragmatism, and Wittgenstein's later language theory step beyond Plato.
If Plato is important today, it is for what he started, not what he says. He began the philosophical fields that are still popular areas today, including metaphysics, epistemology, ethics, and politics. And he invented the character of Socrates, through which he developed the notions of dialectic and definition. For these reasons alone, Plato's works should be read carefully and often. The fact that you get all of them here in one relatively inexpensive book (at least in terms of price per work) should be incentive enough to buy it.
Reading this book, you are at the beginning of philosophy. There are beautiful dialogs concerning the most profound questions anyone can ask.
An advantage of this particular book is that for a reasonable price you can own Plato's complete works in modern scholarly translations. The volume is skillfully edited and there are handy notes.
Plato is one of the few philosophers who can be read for pleasure. His influence on Western thought is immense. As Whitehead says, subsequent Western philosophy is just footnotes to Plato.
Here are some of the works collected in this volume -
Apology - Socrates defense of his life
Phaedo - a defense of the immortality of the soul
Euthyrpo - a criticism of the Divine Command theory of ethics
Republic - the ideal commonwealth, what is justice, theory of ideas
Meno - the recollection theory of knowledge
Timaeus - Plato's story of the creation of the universe, his cosmology
The translation is free-flowing and up-to-date. If you can read English, buy this book. If not, learn to and then buy this or have someone read it to you. It is that good and that important.