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While the story is agonizing to tell, Gregory Floyd handles such impossible material with grace. There's great potential for the book to be a dual threat: to be emotionally draining, and repetitive. Granted, it's both, but it's never boring. The book grabs you by the jugular and causes personal introspection to take over. I was reminded of how a child can have a dual personality, angelic wonder intermixed with a carnal longing for playtime and candy, all within a half-hour. I was encouraged by his friends and large family, and reminded of the blessings of what a family could mean. I was floored by the powerful words of wisdom of Fr. Philip Merdinger at the funeral mass, the stunning reassurance that where Johnny-Paul was, he would never want to leave. All this and I'm still not halfway through.
Most people wouldn't consider getting a book like this until (God forbid) this sort of tragedy strikes home. Don't wait until then... you will not have the strength to read this. Don't be intimidated by the material... it's easy to read, it flows, it goes down easy (if easy is the best word). Though it all, my hope in families are invigorated, and my faith in God is reassured (like fire).

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Also recommended: Presumed Innocent by Scott Turow, LA Confidential by James Ellroy, The Cider House Rules by John Irving, The Alienist by Caleb Carr

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In the introduction, Howard focuses on the true purpose of worship, the use of ritual and ceremony, and the nature of Sacraments. The true focus should always be what God has called us to do and not what we experience.
Howard divides the main part of the booklet into two sections corresponding to the two parts of the Lord's Day services of the Church. The first covers the Liturgy of the Word. This initial phase of the service begins with an opening acclamation and a collect (prayer) for purity of heart. The congregation then sings two hymns: the first asking for mercy (Kyrie Eleison) and the second a hymn of praise (Gloria in Excelsis Deo). This is followed by a collect for the day (corresponding to the appropriate day in the Church calendar). Then come lessons from the Old Testament and New Testament Epistles followed by a reading from the Gospels and a sermon. The people then respond by stating their beliefs (The Nicene Creed), offering prayers (Prayers of the People), asking God for forgiveness (Confession) and having their sins declared forgiven (Absolution). The close of the Liturgy of the Word is the passing of the Peace of Christ. Howard manages to offer clear outlines of each step - not only explaining the practice, but also demonstrating why it is in its proper place in the service.
Howard then moves to the Liturgy of the Eucharist. Beginning with the collection of gifts (Offertory) and hymns of adoration (Sanctus, Benedictus), to the prayer of consecration, and the Holy Communion, and ending with the Benediction and dismissal, Howard paints a picture of a great mystical drama where Christ feeds His Church by faith by the means He ordained. A fine line is walked here as the Anglican understanding of the Eucharist affirms the Real Presence but allows for differing opinions of the mode of that presence. Howard stays neutral on this and other thorny subjects - thus admirably submitting his personal opinion to his Church in areas of public teaching (this booklet was intended as catechetical material - in other works intended as personal opinion, Howard affirmed his more "high church" beliefs). As in the earlier section, the explanations of liturgical practice are clearly presented.
Howard finishes with an appendix on certain liturgical practices and customs that may be used in some parishes and not others. Such items as Saints' Days and incense are far more common in high church Anglicanism. Howard explains why the rationale for allowing - though they are left optional.
The Liturgy Explained is a straightforward tool for catechesis of those confused by liturgical practice. There is often a need in parishes for a "Liturgy 101" course and for that purpose this little booklet should be required reading.

You'll feel quite comfortable in a liturgical church after reading this.


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I'd not been exposed to Howard before this book, but I've since read his *Evangelical is Not Enough* and *Lead, Kindly Light* as well. I love his style. The way he strings his words together, the vocabulary he uses, and the reflective style would lead one to believe that he might very well be British, and that he might very well have been sitting in a big comfy chair with a cup of tea while he wrote this, and that he might even be C.S. Lewis, reincarnated.
If you're not a Catholic, this book will give a quick glimpse into the "family living room," and show you what Catholicism is all about from a practical view. If you are a Catholic, this book will remind you what it's all about, or, will give you a vision of what it all SHOULD be about in your own life if it's not already.
Yes, it's light on theology, in a sense. He DOES address the Mass, the Eucharist, Mary, etc., but not by saying, "Ok, well, let's look at this Greek verb here, conjugate the infinitive participial imperative tense..." Instead, he looks at these issues in light of the Incarnation, and shows how the Catholic Church only follows the logic of the Incarnation perfectly. He doesn't come at you saying, "Look, I'm going to prove something to you here," and so you're not on the defensive. When he explains it, you just sort of say, "Oh... duh, that makes total sense. How could it be any other way?"
Very comfortable book, like a good pair of slippers. You owe yourself a cup of tea, a warm fire, and a chapter of this book.

