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P.S. Now, some five years later, I am not sure if mathematical knowledge maintains a separte existence as Plato had thought, and as the authors believe. (Ref. Plato, Phaedo)

The deeper you go into the book the more will you revel in the sheer majesty and scope of the topics. I had to read the chapter on Inner Issues twice to really get everything out of the text. Topics such as Teaching and Learning are very insightful and full of little hidden gems.
If you are prepared to expend some effort and if you wish to know what mathematics "really is like", grab this book. I am sure this will become a permanent treasure in your library and you will peruse it often long into the night.

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Hersh notes that mathematics is a social enterprise. People may pursue it alone in their rooms, and even do the greatest thinking that way (as Andrew Wiles did some great thinking in near secrecy on the way to proving the Fermat theorem). But what they think about is not their sole creation (witness the many enthusiastic citations Wiles gives to what he owes others). What we call "proofs" in actual practice are not complete deductions in formal logic, nor simply "whatever persuades you". They are reasonings that live up to a socially recognized standard.
Hersh believes, and argues, that students who understand the social nature of mathematics will approach it with more interest and less fear than those who think it is inhuman perfection. Actually, I think he is wrong about that. Students today generally believe literature is a social product, but they still too often think that "getting it" is an arcane and uninteresting skill of English teachers. But Hersh's view deserves careful consideration and you can learn from him whether you agree in the end or not.
I will also say that Hersh's descriptions of earlier philosophies of mathematics are not always historically very accurate. And though he has genuine concern to give sympathetic accounts of them (before giving his own refutation) he does not always succeed. But neither are his versions notably worse than the versions in other similar books. For accurate accounts of Plato or the 20th century giants Poincare, Hilbert, Brouwer, and so on, you have just got to read the originals.
Anyone interested in philosophic thought about math, and not just solutions to one or another specific technical problem in the philosophy of math, should read this book. But don't only read this one.

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