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We all have to learn from Dorothy Walters; May God bless her and her superb work.
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You do not have to be Buddhist or even religious at all to gain a lot of insight from Beyond Dogma. As the title of the book implies, he really is the prime example of tolerance. He suggests it might be better for some people not to get stuck up on ceremonies or tradition and focus on what is important instead. Most religions at the heart are found on kindness, generosity, and humility. In fact, he speaks of several priests who took Buddhist vows but remained Christians because in essence, these virtues do not conflict. So he reaches out to people of all backgrounds. Part of this tolerance is because much of Buddhism does not require the same leaps of faith as other religions. You can reason through most of his discussions; you do not have to immerse yourself in scripture to understand what he says. He describes Buddhism as the Middle Way - between faith-based religion and secular philosophy - making it accessible to everyone.
His most recent book, the Art of Happiness, was very popular for its life-changing aspects. In addition to his sagely advice, this work also deals with international relations amongst differing religions and governments. Not surprising since it was written shortly after the Dalai Lama won the 1989 Nobel Peace Prize and consists of interviews while visiting France in addition to narratives. He embraces the idea of a 'New World Order' like few other modern leaders have had the bravery to do.
The Dalai Lama is not a religious icon hidden away from the world; he discusses real-life problems in a modern society that is far removed from the mystical city of Lhasa. Meanwhile, he can still apply a wealth of knowledge from a vast amount of information from many fields. If you are anxious to learn more about Buddhism, Tibet, the East, or the Dalai Lama himself, this is a great book to own yourself or to give to curious friends.
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Beyond Dogma is an inciteful and well-written treatise. It is one of my favorites written by the Dalai Lama, and the translation provides great clarity to his words. The autobiographical background of the Dalai Lama and the last fifty years in Tibet is in excellent context with the nature of Tibetan Buddhism. An excellent and easy read that is light on the complex theory and heavy on warmth and understanding.
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between Dionysus (sometimes called Bacchus) and Apollo. In his greatest film, Kazantzakis also carried this conflict into the life of Jesus called The Last Temptation of Christ. Those who did not understand this theme picketed the movie houses at the time of its release. Look at Umberto Eco's The Name of the Rose. You may remember that Sean Connery won a British Academy award for best actor in this story of 14th century monks in an Italian abbey where someone is committing many murders. Both of these stories have homosexual incidents in them. Yet, somehow, I could understand that; after all, these were sequestered men living alone without women, similar to military or prison life and homosexual tensions are unbearable for some.
The evolution of psychological theories since Freud, Jung, and Adler has moved to an "integral approach," linking body, mind and soul in balance as a holistic unit. In the past, spiritual and other psychologists have treated body, mind and soul as if they were separate entities, whereas, in order to reach the wholeness of spirit, the oneness of the universe, and we must include our bodies and minds. The desires of the flesh, the ideas of the mind, and the luminosities of the soul--all are perfect expressions of the radiant Spirit that alone inhabits the universe. Physical exercise, vitamins, if necessary, sufficient sleep, a time for relaxation, and a healthy sexual life for the body; good reading and challenging creative ideas for the mind; and the joy of the here and now for the soul as observer.
The word "mysticism" means a direct intuition or experience of God, what Abraham Maslow called a "peak experience." This will frequently happen to almost everyone who is taken breathless at a sunset, a soaring mountain, or just waking up one day feeling exhilarated for no reason at all. A mystic is a person who has had such a direct experience, not merely from accepted religious beliefs but from first-hand personal knowledge. There is no intermediary of priest, rabbi, or shaman. In addition, mysticism
need not be religious or theistic, but can express itself in art,
literature, music or poetry.
The other word, "gay," is slightly more difficult to define because it is understood in such a narrow and usually limited construct. Gay usually refers to a middle-class homosexual male living in the West in the late 20th century. "Lesbian" comes from the name of the island of Lesbos where Sappho, the poet, wrote her inspiring works. Cultural and historical evidence shows that not only has same-sex desire always existed and been known to exist, but that in many cultures those who followed this path were seen as connected to the sacred. To give only one example, the berdache, the cross-dressing shaman of various American Indian tribes, holds an esteemed and fundamental place in the life of a tribe.
The book, Gay Mystics, is set forth on the hypothesis that sin and sex do not need to be approved and that gay sexuality is as innately spiritual as heterosexuality. In the East, Tantra considers all seemingly lesser occasions (errors, stumbling blocks, sin) not as distractions from the Spirit, but celebrations of Spirit's exuberant, wild, overflowing, ever-present creativity. For there is only God, only Spirit, only Goddess, only Tao. More simply, every single thing and event in this universe, high or low, sacred or profane, has the same feeling or taste, the taste of the Divine.
Excerpting passages from 60 gay and lesbian writers--covering 20 centuries and at least a dozen traditions including classical Greek, Native American, Sufi, and Christian, Andrew Harvey explores a variety of religious and sexual experiences. He includes texts from Sappho, Plato, Vergil, Basho, Attar, Hafiz, Michaelangelo, Emily Dickinson, Jean Cocteau, Audre Lorde, and many others. His extensive research, empathetic perspective, and compelling grasp of spirituality make this book not only unique, but also vital to an understanding of contemporary theology,
religion and psychology.
Ken Wilber, psychologist, has said "Andrew Harvey has pulled together some of the most passionate and touching works in all of mystical literature, and as it happens, the authors are all gay. But the words speak for themselves: that is, the Divine directly speaks through the words in this volume, words that flowed through gay hearts and gay minds and gay love, but words which speak
profoundly, eloquently, gorgeously, to the same Divine in all of us. A mystic is not one who sees God as an object, but one who is immersed in God as an atmosphere, and the works collected here are a radiant testament to that all-encompassing condition. Harvey has given us a cornucopia of mystical wisdom, tender as tears and gentle as fog, but also passionately ablaze with the relentless fire of the very Divine."
At age twenty-one Andrew Harvey attended Oxford, and received England's highest academic honor, becoming the youngest Fellow of All Soul's College in its history. He is now a visiting professor at the California Institute of Integral Studies. He lives with his husband, writer and photographer Eryk Hanut, in Nevada.
A prolific writer, Harvey is the author of over ten books, including Journey to Ladakh. He collaborated with Sogyal Rinpoche on the best-selling Tibetan Book of Living and Dying. Harvey is the subject of a 1993 BBC documentary, The Making of a Mystic.
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Yes, there is quite a substantial amount of Tibetan ritual encased in this book. But that shouldn't be a surprise, or a hindrance - it IS the "TIBETAN Book of Living and Dying", and not the "Generically Believable For Everyone, Book of Living And Dying".
With that in mind, I loved reading this book. From the first page, I was drawn into a world where compassion and mindfulness reign, and it's these tools that will help us face the inevitable truth that we *are* all going to die, at some point.
Rinpoche skillfully shares his own wisdom, that of many other masters, and anecdotal evidence of what may happen when we physically die, and the stages we may go through during the process.
Topics discussed include the Bardo states, reincarnation, the concept of karma, and fear of the unknown. The book is very readable, and covers the material therein with sensitivity and warmth. At times, it may be difficult to the average Western mind to grasp the concepts of such things are reincarnation - but as Buddha himself did advise, the goal is to read, absorb and take what YOU find important from the lesson...not to read blindly and accept everything blindly.
To anyone even vaguely interested in Buddhism, death and dying or simply becoming more aware of their own self, this book is an invaluable addition to your library.
Truly a classic.
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This is apparent from the basic listing of chapters:
Voices from the First World
Taoism: The Way of the Tao
Hinduism: the Way of Presence
Buddhism: The Way of Clarity
Judaism: The Way of Holiness
Ancient Greece: The Way of Beauty
Islam: The Way of Passion
Christianity: The Way of Love in Action
Drawing on the holy texts of the different traditions, and exploring the practices of the spiritualists, monastics and holy teachers of these traditions, Harvey has given us a concise volume that reaches to infinity. Harvey's ancient, native and cultural mystical experience has a choice example in the following:
'Sacred One,
Teach us love, compassion, and honour
That we may heal the earth
And heal each other.'
- from a Yokuts prayer
With regard to Taoism, Harvey says, 'This vision in its sanity, lack of pretension, depth, humanity, and wise, demanding humility offers, I have found, a marvelous touchstone by which to inwardly test both the truths and the imbalances of the later mystical traditions.'
In exploring Hindi mysticism, Harvey claims that Hinduism's chief attraction to us now is that it has kept alive a very full at once majestic and tender vision of God the Mother.
'Daily existence in the heart of my extended family
is the worship beyond worship
that perceives Mother Reality
as every being, every situation, every breath.'
The way of clarity in Buddhism is exemplified by the Buddha's statements, such as, 'Be a lamp into yourself! Work out your liberation with diligence!' The buddha awoke to clarity, and Harvey introduces the four noble truths and other enlightenment texts.
Harvey's exploration of Jewish mysticism explores an extraordinary postive vision of the divine and the human life.... Yahweh is both transcendent and immanent, thus giving blessing and goodness to the world. This follows the kabbalistic tradition with insight and sensitivity.
The chapter on Ancient Greece is one of the real treasures of this book, for it is a topic which is often overlooked. We are much more familiar with the philosophical, political, and historical writings, as well as literature, but a true mystical sense has often been discounted as a side-show to the mythology. But Harvey says, 'in the great pre-Socratic philosophers such as Heraclitus and Empedocles we find maters of fearless paradox who rival the anonymous seers of the Vedas and Upanishads in their awareness of the necessity of opposites and of the unity that uses, contains, and transcends them.'
Harvey's chapter on the mysticism of Islam follows a Sufi approach; there is passion in realising reality, burning like the Flame of Love, that sees all of creation as a reflection or even incarnation of the divine.
'O My servants who believe!
Surely My earth is vast,
Therefore Me alone should you serve.'
- Qur'a
In the chapter on Christianity, Harvey states, 'one of my hopes for this anthology is that it will deepen this wonder by helping people to see the truths of the other mystical traditions reflected in the depths of the Christian messages.' Harvey knows that the primary audience for this book is the western, Christianised (if not Christian) academic readers. He also explores his own journey which recognises the spirituality of Mary and Jesus as male and female subjects of mysticism.
These chapters provide a brief introduction to the wide range of mystical paths in history. They provide much meditation material, and the brief introductory texts to each section are gracefully enlightening and blessedly brief, so as to let the texts themselves speak. Were you to get only one volume of the Essentials series, this would most likely be it.
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Inspite of the extensive footnotes, I would not consider this to be a scholarly book. Rather, I would consider it a spiritual book- that is why it has value and is worth the reading. Here is the mystic heart of native cultures, Taoism, Hinduism, Buddihism, Judaism, Classical Greece, Islam, and Christianity all in one beautifully designed book of 236 pages. What better use could you find for your reading time?
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