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That said, the "book" is not without its faults. The "book" is rather a collection of essays, which vary considerably in depth of analysis, amount of insight offered, and suprisingly relevance and importance. Nonetheless, Graham succeeds in his ultimate purpose: provoking thought about a type of race relations that is not often dramatized on the evening news.
Buy the book. Read it with an open mind. Reflect on Graham's arguments and anecdotes. And you will likely come away with a new perspective - one that is neither intuitive nor given much attention.
But don't overlook the esays that make up the rest of the work. "Dinner with Mr. Charlie" is pricless. If you are black and want to eat in NYC you must read this one. Graham went to several well known New York restaraunts and reports on how he and his guests were treated. The next time I'm in New York I won't be eating in any of these places! "The Harlem on My Mind" essay is heartbreaking as is the "Black Man with a Nose Job" piece. Graham keeps beating his head against an inmovable barrier. Despite his education, nose job and fine career he isn't and can't ever be a "member of the club" and that's the one fault of the book. I kept hoping that at some point he'd conclude that being a member isn't worth the pain and humiliation but he never does. It was a satisfying read. At turns it's funny, pitiful and maddening. I rushed out to buy Graham's next book, Our Kind of People as soon as it hit the bookstores.
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For example, Mr. Graham repeatedly mentions and complains about a "brown paper bag and ruler test" by which blacks with skin darker than a brown paper bag and hair that is not as straight as a ruler are excluded from the elite circle. Mr. Graham clearly doesn't pass this test himself (despite his nose job), and yet he is a member of the elite circle. The pictures of black elites, from the 1890s to the present, showing many dark skinned/kinky haired people, also contradict his assertions. Clearly, there are issues in the black community about physical features (both European and African), but Graham's own evidence suggests that having African features does not seem be a bar to admission into the black upper class.
Mr. Graham had bitter memories of petty and insensitive comments being made by other black elites about his African features and, I gather, felt at times on the fringes of elite Society. This explains why he harps on the issue of skin color and features througout the book and seems to take revenge on his former "tormentors" by casting them in a most disparaging light. His personal experience may also be the reason why he omits any discussion of how black elites make equally painful and derogatory remarks about blacks who are "too light" and white looking and how they now marginalize and even exclude very fair-skinned sisters (and sometimes brothers, but less so) from job opportunities and black social life, in attempt to make-up for preferences given to white looking blacks by conservative whites years ago.
A personal criticism: Although I'm glad he wrote the book, it seems to me that if one is going to accept all of the benefits of membership in this elite group, as Mr. Graham has, one shouldn't tell tales out of school. Mr. Graham may be well educated and successful, but he is no gentleman.
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