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This is simply one of the best books of essays I've encountered in years. Thank you, Vivian Gornick.
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As an author and writing teacher, I've found this book invaluable and have read it several times. My copy is well thumbed and appropriately coffee-stained.
The Situation and the Story focuses on essay and memoir-writing. Rather than trying to cover a lot of ground superficially, Gornick lays out one main idea and explores it in depth, using a wide variety of examples to illustrate her ideas. It was particularly helpful to have long excerpts from these examples, so I could really get a sense of the essay or memoir being discussed. She deals most intelligently with the question of the narrator -- the narrator's "persona" on the page, and the relationship of the narrator to her/his material.
As someone who writes and teaches memoir, I found this extremely helpful, but it will be equally interesting to anyone who writes or reads narrative nonfiction and wants to think seriously about it.
It is a great relief to find a book about writing that has gracefully sidestepped every pitfall of the advice genre. Gornick's style is respectful: she expects her readers to be as serious and smart about literature as she is herself and, even if we're not, we can always find a lot to think about in her work.
Vivian Gornick breaks down the writing barrier and gets right to the contents of human emotion. We are what we write, and our personal truths are conveyed in our words. She does a fabulous job taking a stand against the "boring, agitated" self and replaces that with the truth speaker who can move an essay forward creatively and effectively. Non-fiction can instruct without losing the personal voice.
For anyone who likes to write, this book is the first step to question your narrative self and begin to discover the wonderful implications that "self" can bring to your writing. I highly recommend this book.
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Dinnerstein subverts the nuclear family like Daly subverts Christianity: Both writers expose the ugly misogyny at the core of old, venerable institutions. Dinnerstein was right to say the nuclear family of the mid-century was patriarchal and sexist. She is even right about the explanation for this, namely, that men are so humiliatingly indebted to women (who as mothers are their "first love, first witness, and first boss") that they grow up and say in effect "OK, now it's women's turn to feel inferior."
This is Dinnerstein's blazing truth: Women need to share their god-like maternal power, their be-all and end-all status in the eyes of helpless infants, toddlers, and children, if they are to escape the mutinous resentment this creates, resentment which later leads to adult male sexism.
But here is her glaring error: She assumes that as parents men and women play identical roles, that they raise children in a similar rather than complementary way. I think her ideas are like communism: good on paper but virtually unworkable in real life. Yes, many men since Dinnerstein wrote "The Mermaid and the Minotaur" in 1975 have taken a greater role in child-rearing (feeding, diapering, and singing lullabies) but usually they become their wives' junior partner rather than a coequal. This is because women for aeons have been slow-cooking the patience, compassion, and multi-tasking that parenting the very young requires. Men cannot just decide they're as skilled with babies and children as women are overnight, as a current film like Eddie Murphy's "Daddy Day Care" (2003) makes explicitly and hilariously plain.
I suspect that men have a different role in raising the young, one which ascends in importance as the mother's wanes. Masculinity, which has also been slow-cooking for aeons, is better suited than "sit still" femininity to an antsy, exploratory, risk-taking, lustful, transgressive lifestage called adolescence. It is here where men can make the best contribution to "child"-rearing, such as the mentoring of teen boys, which the Men's Movement has plaintively called for in the last 20 years.
Dinnerstein was right about one thing: Men and women deserve equal weight in the lives of the young. But since men and women are very different, even the opposite in some ways, we can expect their roles to be very different, even the opposite in some ways. Some of the best "fathers" I know exist outside of nuclear families, which tend anyway to turn adult males into bullies or eunuchs (or some strange combination of the two). These men are teachers, counselors, or simply "friends to the young." Their unfettered masculinity is a source of pride to themselves and excitement to their "sons" and "daughters."
If I don't agree with the conclusions of "The Mermaid and the Minotaur," why the solid 4-star review? Because this book is fiercely intelligent. Because it does the surprising, fusing Freud with feminism. Because of its unique organization: central text plus sidebars which develop certain thoughts further. Because it's a learned scientific text which is unafraid to call on the power of poetry. Because, except for her misplaced faith in a mass and permanent conversion to androgyny, Dinnerstein had it right: We need fathers.
This is a book that combines crystalline prose and incisive rational argument with passion and emotion. She argues for nothing less than a radical restructuring of the human family, and of the social/economic relationships that undergird family life. The kernel of her argument is that so long as we all are raised (exclusively or predominantly) by our mothers or by female caregivers, children will grow up with a deep-seated resentment of the feminine (since no parent can perfectly anticipate a child's needs, and all children, in growing up, will be conditioned by our infantile rage at our parent's imperfections).
There's much more to it than this. I've read dozens of self-help and pop psychology books (think of Deborah Tannen and John Gray) which try to explain why males and females are the way they are; I've never read an analysis which goes as deeply as this one into a powerful and persuasive explanation of the role of sexuality in the formation of human character. If you read this book and pay attention, you will experience multiple shocks of recognition; you will suddenly understand your self and your relationships with the opposite sex in a new light; and you may even be persuaded to change the way you live your life and raise your children.
At the age of twenty, I was persuaded by Dinnerstein to be (when I did have kids) an active and equal participant in the raising of my children, from changing diapers to feeding and everything else. I was so convinced of the importance of her analysis, and of its potential to change lives, that I have, in the past few decades, bought and given away as gifts eighty-eight copies to male and female friends. (I figured that if I just told people what a great book it was, few would follow up, but that if I actually bought it and thrust it into their hands, they might be moved to actually read it.) I'm not sure how many of these were actually read by the recipients. But I can report that out of 88 copies given away, eight people came to me afterward and said something to the effect of, "This book changed my life." I think that's not a bad rate of return, especially when you consider that many people probably never got around to looking at it, or never had the patience to follow the argument through to the end.
One bit of advice: Dinnerstein frequently interrupts herself to continue lines of thought in footnotes, endnotes, and boxes which focus on various controversies, reviews of other authors, and parenthetical developments of the whole structure of her argument. It is worth your while to read this book through, if not on the first go-round, then at least once, in exactly the sequence she sets forth: that is, when you see a footnote, or a note saying "See Box F for further development of this point," stop the linear reading and follow her through all the eddies in the current of thought.
The book is a masterpiece of social criticism; a classic of feminist analysis; an important addition to the literature of psychoanalysis which rescues Freud for feminism; and a book that can change forever the way you view yourself, your relations with your partner, and your children.
I'm older and wiser now, and it remains to be seen how my children will benefit from growing up with a dad who changed their diapers, cooked for them, and took too long getting up in the middle of the night to attend to their needs. But I am convinced that this book is one of a handful which, if read and assimilated by everyone, would make the world a better place.
I did not find her hard reading at all and I delighted in her sardonic humor, but another book that talks about similar issues, and in really nice prose, is Lillian B. Rubin's "Intimate Strangers: Men and Women Together." In a footnote of that, I discovered Dinnerstein. Anyway, I've never met anyone else who's read Dinnerstein--though I've pestered others to read it--so I'd be very glad to get email: snowden666@yahoo.com (for a character in Catch-22, but a lot of other people had the same idea).
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It still doesn't look right! Oh the perils of relying on spell check!
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