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The author does a good job of interviewing various segments of South African society, but nearly 75% of the book focuses on Apartheid, which has been effectively dead since 1990. This book has the same feel as the many dozens of others that were written prior to Mandela's election. Technically the author is conducting the interviews post-Apartheid, but the reliance is on the old ghosts of the past to excuse tacit failure.
Perhaps most frustrating are the slight clues dropped along the way that hint at corruption and crime, two areas most indicative of national direction (especially in Africa), although the author never indulges us with detail. This is unfortunate because a lot of effort was spent to put together a book that gives precious little insight into whether South Africa will wind up as another Zimbabwe, or if the continent's last great hope will manage to retain its economy and pull up its neighbors as many of us were so hopeful of in 1990.
The author intelligently divided the book into four parts: an introduction in which he talks about his early trips in South Africa under apartheid and the current social situation of the country, four portrait sections in which he includes a pair of interviews with people on opposite sides of the current post-apartheid experience, and a sensible personal conclusion. The reader should expect moving as well as harrowing personal accounts of apartheid and post-apartheid South Africa. Many things throughout the book will bring hope to the reader; however, that hope will be checked by Goodman's well-informed statistics on criminality and unemployment in present-day South Africa. The book definitively deserves a wide readership.
It is an accenture marketing collatoral piece that has no substance. To even pay a couple of bucks for this, I feel robbed.
This should be free brochure-ware on Accentures web site not something sold (...). Shame on Accenture!
In the future put this as free advertisement on your web site as it should be.
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What was so terribly dehumanizing about American cities (the model here is New York) in the Forties has not been corrected in any major way. In the aftermath of 9/11, with that horrible, gaping hole where the Towers stood, one turns again to Communitas & reads about banning cars from New York, making the the city's avenues pedestrian & bike friendly, preserving good neighborhoods with indigenous personalities, & transforming other harsh, declining or gentrifying areas into safe, humane areas that are welcoming & which provide homes, schools & shopping areas that erase racial & class divides.
The Goodmans eagerly to take on Frank Lloyd Wright, Bucky Fuller, the international & all the other various schools of designs for living then current. They reach back to earlier American, British & European models of community that showed promise through their partial successes.
This is a deeply felt & humane call for holistic, human-sized communities within our cities. Ultimately, the solutions may not be so grandiose as some of those suggested here. But the World Trade Center Towers, awesome as they were, were coldly & absurdly beyond human scale; symbols of our subservience to a system of economics that is usually blind to basic human requirements; gigantic obstacles to the simple warmth of an afternoon's sunshine. I suspect Paul Goodman despised them.