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Personally speaking, reading this beautiful story was an hypnotic experience. The interplay of close-up, magnified images through the young boy's encounters and observations with nature, family members, and related events as they involved his family, then himself and others add up to a sensitively written story set in tumultuous times, which are known only through the child's connection with them. Basically, the child-narrator's viewpoint prevails, allowing for a gentle ending. His early, childish imaginings in response to his new predicaments gain greater clarity (as they do also for this reader) as these situations grow both more familiar and, hence, more sharp. The crystally clear narrative seems to grow ever more icily transparent as his consciousness of them grows.
Differently from other novels that may feature several narrators on the track of a plausibly accurate explanation for a simple event shrouded in mystery, for example Iain Pears' INSTANCE OF THE FINGERPOST, THE END OF A FAMILY STORY is a solo piece that mostly moves ever forward in time along with the boy. Family stories told by the grandfather about the far past or impinging contemporary events only broaden the child's connectedness to his present situation.
THE END OF A FAMILY STORY leaves with a sense of release and playfulness. The balance however dubious at times seems to be safeguarded by the child's innocence. There is something good and hopeful in that state, and the denouement falls into line with it.
In summary, these merits in the narrative as well as the non-encounters, which the child does not know but which add subtle drama to this story of childhood, recommends itself to further exploration of Nadas' literature.
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The book also suffers from overly clever and elliptical story-telling, weaving together two distinct plots (which are confusingly both told in the first person, by very similar narrators), without clear indications of when it switches from one to the other. Nadas also adopts a faulkneresque non-linear narrative style, jumping around in time, which further confuses the issue. A few more concessions to readability would have benefitted the book enormously, in my opinion.
A last comment is that the book's central, climactic events hinge around the Hungarian revolution in 1950, but it assumes the reader already knows all the events of that period. If you don't know the timeline of events and the internal politics of Hungary during this turmoil, you would do well to brush up on it before reading Nadas's work.
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As the jacket explains the book opens with a couple indulging in the most painfully assembled THC laced cigarettes ever to be described. In the time Eva and her TLC has made one Tobacco/THC amalgam, the drivel in the book can be read. This collection of words is the result of an Author reaching for subjects that he is about 100 I.Q. points shy of understanding much less analyzing. I suppose this could be written off as some rambling incoherent result of having a very low tolerance to cigarettes of any kind, but that is presuming too much.
There was one moment of clarity bordering on brilliance when the Author wrote, "I've gone nuts. Crazy, and lost". I could not agree with him more.
Like the Kundara novel, I believe this book might best be read on a series of summer afternoons, at a European sidewalk cafe, as people pass and friends drop by. The cafe is important to Konrad's world.
One brief description, by the intellectual womanizer Janos while visiting Jerusalem, is worth quoting in full: "There he was, a city loafer, sitting in an Arab cafe in Jerusalem because he could not find a decent Eastern European Jewish cafe. How can one wait for the Messiah without a decent cafe? Where do you think the Messiah would go first, where would he start his preaching? In such a cafe, obviously." Many more such delights await the reader of this fine book.