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Benny Morris, a leading Israeli historian, has based his book on extensive study in the archives of David Ben Gurion, the Israel Defence Forces, the Israeli State, the UN, the Haganah and St Anthony's College Middle East Centre, including the Glubb Papers, and in the Public Record Office.
Glubb retained the typical imperial contempt for both Jews and Arabs, especially for educated or urban people. But his opposition to Zionism was not based on his anti-Semitism, any more than his support for Arab aspirations was based on his anti-Arabism. He believed that opposing Zionism and supporting Jordan were policies that would strengthen Britain's hold in the Middle East. He was always a loyal servant of the British Empire, acting in what he saw as its best interests.
Morris supports the contention, made most notably by Avi Shlaim in his 1988 book, Collusion across the Jordan, that Israel and Jordan collaborated during the 1948 war. He shows how Israel and Jordan came to a secret understanding in November 1947 to partition Palestine and not to attack each other. Since the Transjordan Legion was much the best Arab force opposing Israel, the agreement showed that this war did not really threaten Israel with annihilation.
Jordanian forces invaded Palestine not to attack Israel but to annex its Arab-populated eastern regions. The Legion did not attack any area that the UN had planned for Israel. Israel broke the agreement by attacking the Legion in May, July and October 1948. The Legion took over the West Bank and East Jerusalem, saving them from Israeli conquest. King Abdullah had done what the British government wanted, strengthening Jordan at the Palestinians' expense.
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Far from being embittered by the experience, Glubb went on to write a number of exciting histories, an autobiography, and this life of Muhammad. In a way, it is good that this book is over 30 years old: It is untouched by any reference to September 11 and allows the reader an unprejudiced view of the Prophet and his followers without rancour or prejudice of any sort. At one point, the author states that he is a Christian, but feels as completely at home with sincere Muslims as with his fellow Christians.
Three features make this a particularly useful book. For one thing, there are a dozen excellent maps. For those of us who have difficulty distinguishing from Arabic name from another, there are summaries of Notable Dates and Personalities at the end of each chapter to help fix the facts in the reader's memory. Finally, there is a respectable bibliography for further study.
I was particularly gratified with Glubb's final paragraph, which very much speaks to us today: "If we Christians believe that we are more nearly executing the will of God than are adherents of other religions, it must surely be our duty to lead such lives as will draw all men of good will to ask the reason for our goodness. To treat them with arrogant contempt is more likely to convince them that ours is an intolerant and hard-hearted way of life." To which I can only add, Amen!
The book is easy to read, informative and provide a broad understanding of the subject. Sir John is not a Moslem but he understand Moslems and Islam. He writes with the detached historian's perspective and interprets events with a fresh outlook.
Enjoyable and highly recommended.
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