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Alan Taylor's WILLIAM COOPER'S TOWN: POWER AND PERSUASION ON THE FRONTIER OF THE EARLY AMERICAN REPUBLIC is an outstanding biography of an archetypical American character, an extraordinary social history of life and politics on the late eighteenth-century frontier and a brilliant exercise in literary analysis.
This is a wonderful read. Taylor's lively prose, compelling narrative and original, fresh story sustained my interest from cover to cover. I never would have imagined such a dull title could cover such a marvelous book. WILLIAM COOPER'S TOWN certainly deserves the Pulitzer Prize it was awarded.
Taylor not only describes William Cooper's rise from rags to riches and even more meteoric fall but analyzes Cooper's political odyssey in America's frontier democratic workshop.
"As an ambitious man of great wealth but flawed gentility, Cooper became caught up in the great contest of postrevolutionary politics: whether power should belong to traditional gentlemen who styled themselves 'Fathers of the People' or to cruder democrats who acted out the new role of 'Friends of the People.'"
Taylor argues "Cooper faced a fundamental decision as he ventured into New York's contentious politics. Would he affiliate with the governor and the revolutionary politics of democratic assertion? Or would he endorse the traditional elitism championed by...Hamilton." "Brawny, ill educated, blunt spoken, and newly enriched," writes Taylor, "Cooper had more in common with George Clinton than with his aristocratic rivals." "For a rough-hewn, new man like Cooper, the democratic politics practiced by Clinton certainly offered an easier path to power. Yet, like Hamilton, Cooper wanted to escape his origins by winning acceptance into the genteel social circles where Clinton was anathema." Taylor concludes "Cooper's origins pulled him in one political direction, his longing in another."
James Fenimore Cooper's third novel, THE PIONEERS, is an ambivalent, fictionalized examination of his father's failure to measure up to the genteel stardards William Cooper set for himself and that his son James internalized. The father's longing became the son's demand.
Taylor analyzes the father-son relationship, strained by Williams decline before ever fully measuring up to the stardards he had set, and the son's fictionalized account of this relationship.
James Fenimore Cooper spent most of his adult life seeking the "natural aristocrat" his father wanted to be and compensating for his father's shortcomings. It is ironic that the person James Fenimore Cooper found to be the embodiment of the "natural aristocrat" his father had longed to be and that he had created in THE CRATER and his most famous character, Natty Bumppo, was the quintessential "Friend of the People"--Andrew Jackson.
I enjoyed this book immensely and give it my strongest recommendation!


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His criticisms of some of Lee's decisions and turning Republican cost him dearly in the south but he steadfastly refused to change to suit others. The most endearing part of the book is Piston's telling of Longstreet and Dan Sickles after a joyous round of spirits, they walk each other repeatedly back to each others door refusing to end the night of the two most controversial generals who were at Gettysburg.





I have spotted a few factual errors in book but nothing that outweighs the enormous effort the late Helena Jacobs put in . It is actually one of 3 books on the Jacobs-Norley family and all of them are huge!
If there was one single book that has infuenced my hobby of genealogy it has been teh work of Helena Jacobs who, though I never met her, showed me how family history could be done


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I read MoV for a Bar Mitzvah project on Anti-Semitism. Naturally, my sympathies went to Shylock. However, even if i were Christian, i still would've favored Shylock. What many people believe is that Shylock is a cold hearted ruthless person and only wanted to get back at Antonio because Antonio was a Christian.
Not true. Shylock specifically says something along the lines off, "Why should I lend money to you? You spit on me, and call me a Jewish dog!" I'm not saying that Shylock was a good guy, but I am saying that he is not the villain.
In fact, the "Merchant of Venice," in this story is actually Shylock, not Antonio, contrary to popular belief. My thoughts on the story was that Shylock requested a pound of Antonio's flesh because he did not trust Antonio. Who would trust someone that spat on him? The fact is, Antonio doesn't pay him back in the end.
Now, there's always something else we have to put into consideration. Would the judge had given the "spill one ounce of Christian blood" verdict at the end if Shylock were not a Jew?
This is the mark of a great play. A play that really gets you thinking. But I encourage you, I beg of you, that when you read it or see it, please do not hold Shylock up to being a cold hearted villain. Hold Antonio up to that image. (joking, of course, Antonio's not a bad guy, he's just not a good guy.)

The Merchant of Venice is a lively and happy morality tale. Good triumphs over bad - charity over greed - love over hate.
There is fine comedy. Portia is one of Shakespeare's greatest women (and he ennobled women more than any playwright in history). There are moments of empathy and pain with all the major characters. There is great humanity and earthiness in this play. These things are what elevate Shakespeare over any other playwright in English history.
Plays should be seen - not read. I recommend you see this play (if you can find a theater with the courage and skill to do it). But if it is not playing in your area this season - buy the book and read it.