Egyptian Divinities continues in Moustafa's clear and concise way of presenting the Ancient Egyptian cosmology, dispelling the chinese whispers trickled from Greek and Western cultures. He explains in great detail some 80 important neterw (wrongly interpreted as gods) and more importantly their function(s) in relationship to each other and to the reader. Moustafa's words reach out to concepts familiar to life relating them to the symbolic view the Ancient Egyptians presented in their cosmology. Many of the neterw described in the book have separate sections markedly defined; "In human terms," that allow the reader to closely associate more with the symbols of this culture rather than chanced abstract terms demoted to purely simple concepts of denegration.
This book is not a fancy of the mind, Moustafa quotes and relates his points directly to Greek, and many other sources not to forget the reader's own common sense. If you have read Moustafa's work before then this book is literally a 'Benben' of his collected work to date. If you are unfamiliar with Moustafa Gadalla's work, this book is a great place to start and work one's way back through his collection.
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In itself the book flows with the concept of universal harmonic laws, broken into eight parts the last being The Octave; which is a return to the beginning, or new beginning derived at the end. Moustafa explores number symbolism greatly in the second book and its co-existence with our own science and discovery of how all life is generated. Points are made clearly without academic egocentricity as the book breaks down the hegemony that surrounds modern Egyptology. "Words convey information; symbols evoke understanding." The book does not hide answers behind veils of rhetoric but delivers an intuitive perception that the reader can quickly identify with.
The symbolism of numbers one through eight are given a chapter, each outlining the basic principles of the numbers and their correlation to our world and as the Ancient and Modern indigenous Egyptians interpret them. Animism is a strong theme, but not a natural dissection of a culture rather a exploratory look at it through the eyes of the Egyptians analogous to our own scientific facts of the universe.
The so-called 'Gods', really neteru - the main principles/universal actions of the Egyptian spirituality - are detailed richly. Man's identification and personification of these neteru is dutifully explained as microcosm to the macrocosm. The books goes on to discuss the metaphysics of spirituality refusing to treat it like it was some fanciful metaphor giving strong backbone to ideas of life after death and the cycle of nature. In addition humankind's role in society and culture is explored as it was with the Ancient Egyptians and how it saw and maintained itself in accordance with true harmony of community, not just titular.
Egyptian Cosmology is not a book for the academic shelf, it is a book of rediscovery of what is lost in many cultures and shows with clarity the links with nature and the universe now taken for granted. It is a book to read and re-read, to give understanding to the nature of life.
As with all of Moustafa's books published through the Tehuti Research Foundation, Egyptian Mystics shows a consistency in its presentation; well-bound for a softcover, B5 of size, a detailed table of contents (broken into four parts with appendices), and an introductory preface, terminology, chronology of the Egyptian Dynasties and a map of Egypt. The text is clear and easy to read with consistent use of fonts to separate sources both indigenous and foreign beyond the textual body that is displayed in bite-sized paragraphs.
Part 1, The Hidden Treasure; this short, two chapter section begins by introducing the main points of the entire book showing the two paths of world spirituality, those following the dogmatic religions of a personal god and that of the mystics. Sufism is explained, its origin in Egypt and how it exists in its most widely followed path to date with clear facts that tie with the earlier introduction of mysticism. The concept of man and 'god' is explored deeper with regard to union between the two as the essential and ongoing ingredient in the path of mysticism.
Part 2, Transformation from Dust to Gold; interpreted/inherited and used in hermetic and philosophical practices throughout the world. Alchemy is the first chapter and Moustafa explores the spiritual process of transformation of man in that journey of purification with fundamentals of Egyptian mysticism that have multi-layered meaning and representation, rather than just the sheer act alone; words as symbols are presented. Links along this journey are detailed with rich information on the aspirant's need for a guide. The purification process is examined deeply with page after page of the journey to cleanse body and mind in preparation for further 'enlightenment'; breathing, moral fundaments, movements, cleanliness, etc. Finally, mysticism is shown less a dogmatic cult following a communal god than a personal journey of understanding nature and of the role of the individual/microcosm to the macrocosm, the realized world and beyond, through knowledge acquired in spiritual revelation by way of being guided along this path of purification. The Egyptian principles of Ka and Ba and their interrelation are examined specifically with their union or marriage of dualities into the whole. Those that have undergone this process are revered in shrines by the Egyptians with a clear spiritual backbone that is not just superstition but a process of deep and tacit understanding.
Part 3, The Public Visitation Fairs; in this part a vibrant and florescent social culture is exampled following the fundaments of spirituality through tradition. The concept of nature as being cyclical, whether by seasons or the shift of planets is a given but this is nowhere more celebrated by the Egyptians who still continue rituals to remember the roles and that of humankind in the cycle. Mouleds, the annual festivals of renewal, are described in detail, not just the dates, locations, and practices but also of the ritualistic symbolism inherent. Lent, Easter, and other inherited traditions by the Abrahamic religions are shown in their full and continued force from their origin in Egypt, with strong meaning underpinning the date's central to their whole tradition of renewal. Beyond symbolism the structure of the Mouleds is explained in day by day process, from the visitation of families to shrines to offerings of food. These traditions are not just purported in the modern sense but are accompanied by depictions of scenes taken from ancient Egyptian buildings.
Part 4, Come One Come All; explores the mystical fellowships and their structure both in the material and spiritual senses. Moustafa breaks down organization, ethics, spiritual beliefs, roles in society for the reader leaving no room for a secretive or cabalistic personification of a group locked steadfast to their silence and elitism, pointing out the equality of man and women therein. The analogy of Auset (Isis) is explored from its representation in the story of her and Ausar (Osiris) as an ideal model of the philosophical tradition, using aphorisms and examples that show the path one must take if one seeks a path of enlightenment and as example of general conduct of any moral and honest being.
The Appendices, a fairly new addition to several of Moustafa's latest books consists of nearly another entire part of information covering; Miscellaneous Sufi Terms and their Ancient Egyptian Roots (fundamental symbolism of the Ancient Egyptians is explained with example of Sufism today), Sleeping with the Enemy (surviving Islam), Zikr: The Ecstatic Practise (a lengthy dissertation on the ritual of Zikr and its process in the path of seeking enlightenment), Reaching the Hearts and Minds (of how fiction is the best model for explaining models of behaviour), The Egyptians vs. The Latin Calender (an important examination of the Julian/Georgian systems developed from the Sothic year employed by the Ancient Egyptians).
Finally a Glossary of Egyptian terms with concise paragraphed explanations precedes the Selected Bibliography, Sources and Notes, and an exhaustive and excellent Index.
This book brings together much of Moustafa's earlier books into a culture still employing symbolism and spirituality long thought dead or not at all. The book does not seek to gloat or to show an exact way of seeking a mystical way, but challenges the reader to examine his or her own standing in the world spiritually and personally; a book to be read many times and its learning employed.
This book, like others from Moustafa Gadalla continues a tradition of retaining excellent chapter headings and an in depth index. Preface, is followed by explaining a few musical references and their standards and terminology, an Egyptian Dynastical Chronology, and lastly two maps of Egypt and its surrounding countries. Coupled with the text this book has an easy practical application.
The first part of this book - five in total plus appendices, glossary, selected bibliography, and a detailed brake down of notes and sources - explores the cosmology of music by asking of meaning which the Ancient Egyptians saw as the harmony of the spheres. Music like other concepts the Ancient Egyptians held strong to was that it flowed, not just into a sheltered system of memory repetition as it is nowadays, into other facets of their life. Moustafa presents with facts and research how music/spheres influenced their daily, weekly and yearly cycles.
The second part explores at core root beliefs of harmony, its application, representation and symbolism of the practiced musicians of Ancient Egypt. Modern musicians can easily find common symbolism and harmony not just in a purely mathematical/geometrical or memorized form but as it applies beyond the music to certain rhythms in life. The tetrachord, unison, the octave all have meaning beyond their direct musical implementation, and as such every page has an epiphanous quality more so in the hands of a musician than student, though if you're familiar with Moustafa's books the concepts behind the music will not be alien to you.
The third part takes formation of music and rhythm and explains the patterning used in Ancient Egyptian music, from song structure to scale harmony, the 'how to?' of how such a culture implemented techniques frequently derived as of coming from Greece and heavily accredited to the Western World. A sceptical mathematician could check Moustafa's research (he clearly provides the maths & harmony) and be left wanting.
Part four clearly shows the vast quantities of instrument types used with the examples of what few instruments are remaining, current numbers have little part in explaining how broad the range of Ancient Egyptians' instruments was. From the Lyre to the Kanun (yes, Canon) Kithara (Guitar) and Clappers, four sections explain the four main groups; Stringed instruments (both open & stop types), Wind instruments, and Percussion instruments. The references to existing instruments and the level of detail researched on each would be hard pressed to find in any encylopedia.
The final part rounds off the implementation of music into daily applied life, in festivals, or simply public activities. Again as with the other chapters, clear illustrations from hieroglyphs and paintings show the Ancient Egyptians not just as drum beating primitive culture, but one that had and still has a high value to their belief and representational performance that exist purely fragmented in our own society's today.
Note should be made of the appendices. A small chapter in itself, Moustafa explores five topics that go to answer critics or academics further on the topic of music and its dilution from Ancient Egypt.
Westerners may have difficulty with agreeing with elements of Moustafa's exploration into music but the quality and consistency of explored facts without a selfish bias makes it impossible to denounce. Whether for musicians seeking meaning behind the concept of sound or for students of Ancient Egypt, or to a friend of family member, Egyptian Rhythm is an uplifting book of a vibrant and diverse culture that has respect and practise with the laws of nature and its observance.
This book is very informative and truthful.
African based overstandings of Egpyt and Africa will change your life and save our children. Get this book! Visit the web site too. .... You can contact the author, read exerpts and tables of contents from all of his books at the web site.
The [Social and Political Structures, Division of Labor] sections contain detailed information about societies in other parts of Africa that have had influence from ancient Egypt and yet also maintained their original traditions. These sections are well documented, and they can show readers how different cultures, religions and traditions can blend together without bloodshed when people come together without a plan to conquer and convert. Unfortunately, this has occurred too many times in Africa.
We cannot undo the unfortunate past. But the spirits of our ancestors will never die. Ancient Egyptian deities are alive and well, because they are still given praise, under the same and different names, depending on which languages the exiled Egyptians have come to speak.
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And many of the ideas here are borrwed from Ahmed Osman. But the author doesn't try to hide this. I recommend this book.
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