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To read these essays is to step into the world of a man who said to Christians "I share with you the same revulsion from evil. But I do not share your hope, and I continue to struggle against this universe in which children suffer and die." (p. 71) And "Perhaps we cannot prevent this world from being a world in which children are tortured. But we can reduce the number of tortured children." (p. 73)
Camus is recalled to the podium, in a day when children are tortured and die in Chiapas while most turn a blind eye and complain that sitcoms just aren't what they used to be. These essays, possibly his most accessible work, demand an active response from the modern reader. Our struggle today, although not against Nazi minions, still must echo his "There are means that cannot be excused. I should like to be able to love my country and still love justice." (p. 5) [See Jamal's Live from Death Row and Peltier's Prison Writings, elsewhere on Amazon.]
Camus is outspoken about capital punishment, too. "It is obviously no less repulsive than the crime, and this new murder, far from making amends for the harm done to the social body, adds a new blot to the first one." (p. 176) His "Reflections on the Guillotine" is the longest essay in book. He views capital punishment, even in "free" societies, as an act of totalitarianism.
Camus proclaims the call to justice and the struggle for freedom found in the Old Testament, especially in the minor prophets. But he does so in a modern context, where God is silent and man is the maker of his own destiny. Although he sees no messianic age, he proclims the hope that by continuous effort evil can be diminished and freedom and justice may become more prevalent.
Five stars for courage, five stars for clarity, five stars for consistency. After the abortion of democracy on December 9, 2000, every freedom and justice seeking American needs to read this book.
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What you get in this book are coherent arguments by a coherent, nuainced thinker. Is Sartre smarter than Camus? Camus knew enough to fear most -isms and -ologies where Sartre did not... (not that I recommend ignoring Sartre either! )
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Lottman's work on Camus has not been as well received as one might hope, and that is a great shame. Ironically, I think his reception by Camus scholars mirrors the incivility which the French elite reserved for Camus himself. I think the treatment both men received from the literati is explained by the fact that they are both outsiders. Neither man was a French native (Camus was an Algerian of French-Spanish descent and Lottman is an American expatriate living in Paris) and neither was a professional academic (Camus was a newspaper editor, a novelist, and a man of the theater, while Lottman is a journalist). It seems that the elite are simply never willing to admit any reason to listen to an outsider, no matter how worthy that person might be. That is so at least in retrospect, anyway; I think that as time passes the elite will recognize Lottman's greatness, just as, with time, they recognized the greatness of Camus.
Anyway, this book is a touching, very readable glimpse into the life of a fascinating man, by an author who himself clearly loves Camus and has taken great pains to paint him truthfully.
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The essays start with the liberation of Paris. The topics throughout the book go from self critique of the paper to responses of major figures in the war. My favorite essays were the ones that pointed out how false and fake the press were during the war. Camus however doesn't just criticize other figures and press, he self-critques his own paper Combat. Camus is very honest and isn't just filled with meaningless words. He really means what he says and doesn't say it if it's not true. Mostly when I read political essays and other works of the same nature, I mostly feel alienated and disagree but with "Between Hell And Reason" I could understand and really believe what Camus said. Very few political pieces do that to me.
This edition of "Between Hell And Reason" has a big introduction with translator's notes and footnotes for the essays. Anyone who wants to really study Albert Camus could use a lot from this edition of "Between Hell And Reason."
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Some (like Sartre?) might call it a "rationalization". But even those who have resigned themselves to the religions of cynicism and despair - could find a remnant of fight and even "goodness" (yikes!) inside themselves. Camus' words remind us that resignation and the inevitable indifference and inhumanity that follow are the ultimate betrayals of life.
While there is nothing "cheerful" or even optimistic about these writings - you'd have to be cold-blooded, heartless and completely beyond repair or redemption not to be inspired by the wistful aspirations that Camus exudes from his admittedly battered heart and soul.
I disagree with the reviewer (who did praise this precious book) Sartre is smart - but so is Camus - and Camus exudes the humanity that Sartre can't even see or imagine.
Sartre would tell us that we always have the freedom to at least rattle our chains (at least theoretically) - but Camus has the power to inspire us to want to.