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If you are considering buying this great book, make sure that your child is mature enough to handle the severity of this book. Your kid could have reoccuring nightmares (or worse) if he/she comes across any of these poems...
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It made me laugh outloud repeatedly!!
My favorite essay is called "Long Distance Christmas." Here Ms Mickle describes correspondence with an Arkansas grandmother who condense down all her communications to a few cryptic words like an Xmas call that went: " Saturday. Pecans. Fruitcake. And Metholatum." Translated that meant the grandmother would arrive on Saturday, bringing a sack of pecans and a fruitcake and that she had a cold. Once she called her granddaugher then living in Boston and said" "Bare bark. Horseraddish. Mincemeat. And get home." So her grandmother was telling her that all the trees in the yard had lost leaves; that she had some fine shrimp and was making horseraddish suace to dip them in; that she was baking a mincemeat pie; and that she missed her granddaughter.
All of them are funny and touching and filled with a warm wisdom that comes from loving life and the people that surround you.
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In the Angel of the Lord, Flashman - a scandalous character "resurrected" from the 19th century novel Tom Brown's Schooldays and a self-described "bully, poltroon, cad, turncoat, lecher and toady" - finds himself aiding John Brown in his raid at Harper's Ferry. Conspiracies abound with several factions enlisting the "assistance" of Flashman to either foil the attempt or help pull it off. The misadventures of Harry Flashman as he navigates the intrigue and double-dealing combined with the Fraiser's rapier-like wit and irreverant style had me riveted to the story line while laughing out loud. I will certainly read the remainder of the "Flashman Chronicles" and I recommend this one highly.
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Locke begins the "Essay" by rejecting and dispensing with the notion of "innate ideas," which basically says that we are born in possession of certain principles, elements of knowledge, or maxims that help us orient ourselves in the world. Through long and drawn out (one downside of Locke is his insistency on detail and repetition) examples and arguments, he attempts to prove that when we are born, we have absolutely nothing intelligence-wise, to recommend us. This is what is popularly referred to as the 'tabula rasa' theory, that when first born, our minds are like "empty cabinets" or "white sheets" of paper - which experience and experience only furnishes with our ideas about the world. His goal here is to get people to question their assumptions about the world, to ask questions and decide for themselves based on reason and experience, how best to interact with the world.
Locke says that the only two sources of all human knowledge are sensation (that information which is passively thrust upon our senses) and reflection (when we consider and think about that sense data, and about our own thoughts). From these "simple ideas," we are able to combine and recombine thoughts to form "complex ideas" and use clear and distinct language to express them to other people. This social aspect of this philosophy is something that really fascinated me about Locke. While focusing on the individual's growing base of knowledge, he is all the while trying to orient people to functioning in society. Saying that the end of all knowledge serves two purposes, viz., honouring God, and being morally responsible, Locke goes on to show how human life often works counter to these goals, with a view to correcting them.
Another of his famous formulations, one all too familiar to Americans, as part of our national idealism, is that the basic state of nature of humanity consists in the "pursuit of happiness." Compared to Hobbes, for whom the state of nature consisted in the attempt to attain greater and greater power over others, Locke's state of nature seems relatively benign - however, he goes to great lengths to show how the pursuit of happiness often leads to reckless and wanton behaviours, ultimately destructive both to self and society. The idea that we must examine our desires and discipline them to the greater good is something that many of us lose sight of, and is an element central to his system.
Briefly then, a couple of other items that might be of interest to someone thinking about picking up Locke's "Essay": His philosophy of language is one that still has currency and influence on linguistic theory all the way to Saussure and the post-structuralists; Locke's manner of addressing cultural and gender diversity is progressive, but vexed, which makes for fascinating work in trying to determine his stances toward non-white European males. Locke's constant invocation of gold in his examples can be maddening, which can only mean that there is some significance therein; and finally, his other hobby-horse, so-called "monstrous births" and their status in the human race bears heavily and still importantly on the debate over a woman's right to choose. All this and so much more awaits you - over 600 pages of Lockean goodness. Beware though, Locke is extremely repetitive and can get bogged down in what, for us to-day, may seem common sense notions. But this is quintessential reading, nonetheless, for everyone interested in the formation of the modern self.
Its not that Locke got everything right, but he does at least point us in the right direction.
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