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His extensive research reveals that the post-Vietnam War POW/MIA "myth" (i.e. a misrepresentation of the truth) has been a cruel hoax propagated by right-wing politicians (Nixon, Kissinger, Robert Dornan, Ronald Reagan, Ross Perot, and a host of others) in an attempt to create a pseudo-history of the Vietnam War where the U.S. military become the "real" victims of this war, not the millions of Vietnamese soldiers and civilians whose country was destroyed.
As Franklin notes, "every responsible investigation conducted since the end of the war has reached the same conclusion: there is no credible evidence that live Americans [were] held against their will in Vietnam, Laos, Cambodia, or China" after the war." (p. 14) Franklin knowledgeably concludes his book by noting that "the last chapter of the Vietnam War cannot be written so long as millions of Americans remain possessed by the POW/MIA myth."
The lesson is clear. Beware of false politicians who manufacture bogus history while cruelly exploiting other peoples' tragedies to further their own warped and self-serving political agenda. H. Bruce Franklin's book more than lives up to John Lennon's Vietanm-era plea - "gimme some truth, just gimme some truth." You'll find it in this book.
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place for anyone interested in Melville's knowledge of
and use of mythology. That said, it should also be said
that it should be used with caution. Franklin is determined
to focus each of the major works within the framework
of a particular mythic structure...which he believes
he discerns by the various multiple allusions and images
to be found in the work. Perhaps he has the correct
grasp, perhaps he doesn't. But the questing thinker should
at least know where Franklin is going, and the maps he
plans to use to guide the traveler along the way.
The title of this review suggests a good alternative
text which one could have beside one, to counter-balance
Franklin's more "civilized" approach to mythology -- and
that is a work which alerts us to the fact that in
dealing with mythology (even the glorious mythology of
the Greeks) we should not forget its ancient, more
primitive roots and how they survive in the later
myths--that work is Jane Ellen Harrison's _Prolegomena
to the Study of Greek Religion_ -1903-, modern
reprinting by Princeton Univ. Press, 1991, Mythos Books.
Franklin, in his "Acknowledgments" (this book was
first published in 1963) says that previous scholars
and their works had already dealt with certain aspects
of mythology and it associations with their study of
Melville's works--Henry Murray's editorship of a
_Pierre_; Walter Bezanson's editorship of _Clarel_;
Howard Horsford's editorship of _Journal of a Visit
to Europe and the Levant_, and "most important,
Howard Vincent and Luther Mansfield's _Moby-Dick_"
(all of these particular editions--except Horsford--
had been published by Hendricks House, and are
excellent not only for their "Introductions" but
also for their copious "Explanatory Notes" in the back).
To give the potential reader and/or buyer of this
work an idea of Franklin's views, the titles of his
chapters are: Melville and the Gods; Mardi--A Study
of Myths and Mythmaking; Moby-Dick--An Egyptian Myth
Incarnate [what about the fact that Vishnu is cited
as the grand-master of all whalers in _Moby-Dick_,
oops!]; Pierre--The Petrification of Myth; Worldly
Safety and Other-Worldly Saviors---Bartleby, The
Ascetic's Advent,--Benito Cereno, The Ascetic's
Agony,--The Ascetics' Allegorical Masquerade;
The Confidence-Man--The Destroyer's Eastern
Masquerade; Billy Budd; or, Bili-Budd--The Last
Avatar; and The Wake of the Gods.
Franklin lays down an interesting purple carpet
for us to enter the palace upon (as long as we
keep looking all round us...and especially watch
our backs, and don't climb in any cauldrons or
tubs to bathe!): "Since all myth is by definition
fictional[hmm...is it? what about the historical
or ritual elements it may be covering up or
transmuting?], no one should be surprised to find
that literary fiction is mythic. Literary fiction
does essentially the same thing as primitive mythic
fiction: both tell made-up stories [you know he
is going to irritate me, if he keeps this up!]about
the human and natural worlds and both implicitly assign
a high order of truth to those made-up stories." ...
[He goes on to say that the myths we have, come to
us from "higly developed civilizations" (the very
Romantic idealist fallacy --not Classical idealist!--
that Jane Harrison so brilliantly and tellingly
disputes in her _Prolegomena_).]
Franklin goes on: "This study, rather than tracing
Melville's knowledge of mythology, tries to show how
Melville consciously used myths, mythology, comparative
mythology, and mythological theories in his major
works --Mardi, Moby-Dick, Piere, Bartleby, Benito
Cereno, The Confidence-Man, and Billy Budd. My
central thesis is that Melville's mythology determines
and defines large parts of the structure and meaning
of these works." (p. ix). Franklin also examines the
use of or Melville's deflection of "Christian myth," and
cites such previous examinations of this aspect as
William Braswell's _Melville's Religious Thought_;
Nathalia Wright's _Melville's Use of the Bible_.
The final EXCELLENT feature of this work is the fact
that Franklin has compiled "A Selected Index of
Non-Judaic-Christian Gods, Myths, and Religions in
Melville's Works" in which the gods, goddesses, spirits,
or terms ["Polynesian religion", for example] are
listed in alphabetical order, and the works [plus
page numbers or chapter numbers] where the term is
found in the work are also listed. This is in the
back of the volume.
* * * * * * * * *
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"This never would have happened if the Communists stayed in the North."
Americans may have a free press. But are Americans free from the bias, prejudice, and bigotry of men who decide "all the news that's fit to print" and what is fit for us to read? Read the book and make up thy own mind.
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This book is an exciting, political adventure romance that you can't put down -- as long as you get through the first 40 pages of downright boring socialist polemics. If you want to really understand where we are headed, read "The Iron Heel" it today. Hard to believe it was written in 1906.
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This is no way for a humanist to behave, and of course ultimately it hurts the causes he himself espouses. And most likely the humans he hopes to help. Criminals, after all, are not cartoon cut-outs who spout whatever it is Franklin wishes to hear.
A reader/professor based in Cambridge, Mass.
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Overall, however, I would say that the richness, diversity, and balance of the material serves to compensate for any deficiencies the book might have in the excitement and engrossment arena. I often find myself referring back to the book while reading other Vietnam works. I would therefore recommend this book, but with the strong caveat that it should only be taken on if one is prepared to move through the heavy, sometimes even "boring" material in order to reap the substantial benefits yielded by this effort.