Used price: $29.00
Mix in an insightful commentary and you have what is rapidly becoming the translation I reach for when I read or study the stories of Saul, Samuel and David. Hopefully Fox is fast at work on a translation of David's poetry - The Psalms.
List price: $17.95 (that's 30% off!)
Used price: $3.47
Collectible price: $15.50
Buy one from zShops for: $11.69
List price: $32.50 (that's 30% off!)
Used price: $1.98
Collectible price: $1.88
Buy one from zShops for: $6.95
The movie that was made in the 1950s (Tyrone Power as Orsini, Orson Welles as Borgia and Wanda Hendrix as Camilla) does not do the book justice, for all that there are some nice scenes actually filmed on location in Italy. Oh, and Tyrone Power does look great in tights. Check him out in the wedding scene at the end.
Used price: $7.47
Buy one from zShops for: $9.95
The obligatory academics (the book is a valuable text book as well as a good read) are clear and easy to get through. The political stories are particularly informative and of great interest to people who want to know some of the 15,000 ways and by-ways that bills can travel to become law.
Experiencing Politics is instructive and should be required reading for zealots who'd rather make a point than make a difference. Of particular interest to all the victims of Narcissistic Advocates Personality Disorder (the Nader types, the zealots, the self righteous as only the Boston/Cambridge axis can breed) are McDonough's experiences and observations as an advocate for housing and as one who tried to ameliorate the impact of the loss of rent control.
Massachusetts political junkies and students of legislative process should love this book. McDonough doesn't describe his role as that of savior or saint, but as an interested student and practitioner of practical progressive politics who wants to be a player in his legislature.
Used price: $16.00
Collectible price: $14.82
Buy one from zShops for: $19.98
The only faults I could find with this book were the maps and some incorrect captions to some of the photos. I felt that the maps could have provided more detail. I hate reading about a location in the narrative but not being able to find it on the relevant map. The author provided numerous maps throughout the narrative but they could have been on a higher standard. I noticed two incorrect captions to the photos, one showing a Panzer MkIV with a 75cm main gun but labled as a Panzer MkIII and another photo listed as a British Valentine tank but which is a Cruiser MkII or MkIII.
Regardless of these minor faults this is still a very good book covering this battle (and only one of few that does!) and was a delight to read. I would recommend it to anyone who enjoys military history.
Used price: $6.96
Collectible price: $23.81
Buy one from zShops for: $6.90
Anyway, Mitcham doesn't worship Rommel like a deity. He was probably right in describing Rommel as the German commander best-suited to preside over the defense of France in 1944. If not for Hitler's stranglehold over the Wehrmacht and Rommel's rivalry with senior commanders/Nazis, he likely would have conducted a better defense, if not driven the Allies back into the sea. Mitcham's description of Rommel as the potential leader of Germany wasn't so far-fetched either. Stephen Ambrose once commented briefly on this prospect.
Mitcham's tendency to make his endnotes miniature stories in themselves is his forte. The damper to this book is his preface, in which he goes off on a tangent by ranting against liberal historians and affirmative action, as if these things bore a direct relation to the subject of his book. Readers may wonder if Mitcham wanted to rant against civil rights, but stopped short of doing so lest it stir up controversy. Please stick to the subject, Dr. Mitcham! If it weren't for your preface, your book would have rated 3.5 stars.
Used price: $6.00
Collectible price: $5.29
Used price: $2.25
Collectible price: $4.99
The politics of Israel was interesting at this point. From the time of the Exodus (after Moses and Joshua) to the time of Samuel (some 400+ years later, if the Biblical account of years can be trusted -- the exact meaning of some time phrasings is still in doubt), Israel had no central authority, no hierarchy. The people lived in a mostly agrarian culture, with small farming, flocks and herds as the norm. Cities were rare, and generally despised. For instance, the Philistines and the Egyptians were both known primarily as city-dwellers, and both were considered enemies in many respects.
Israel was guided by judges, who recognised God as King. This, however, was unsatisfactory to the people of Israel. The other nations had kings, to lead the battles and to rule and adjudicate. Samuel (and God, through Samuel) warned against having kings, but (interestingly) did not forbid the institution of a kingly dynasty to the people of Israel. Samuel selected Saul to be king. Of course, his kingship was a rocky one, and ended badly, not least of which because David was a challenger to the throne through most of Saul's reign, presumably based upon Samuel's (and God's) decision to take legitimacy away from Saul.
Finally, David succeeds to the kingship, and has a rather stormy reign himself, made however into the glorious reign that is still considered the model of God-sanctioned kingship under God by many Jews and Christians.
Everet Fox, who did a remarkable job at translating 'The Five Books of Moses' a few years ago (please see my review of that), turned next to the stories in the books of Samuel, and retranslated them as part of the new Schocken Bible Series, which his book entitled 'Give Us A King! Samuel, Saul, and David'. Fox had as one of his intentions in the retranslation of the Torah, which carries forward as a theme in this work, the adherence to the oral and aural aspects of the original Hebrew, sacrificing the scholarly-clarity issues that guide translations such as the New Revised Standard Version and others that are meant to be read, for this that is meant to be read aloud. One gets a greater sense of the way in which the Hebrew stories would have been conveyed.
Now David sand-dirge (with) this dirge
over Sha'ul and over Yehonatan his son,
he said:
To teach the Children of Judah the Bow,
here, it is written in the Book of the Upright:
O beauty of Israel, on your heights are the slain:
how have the mighty fallen!
Tell it not in Gat,
spread not the news in Ashkelon's streets,
lest they rejoice, the daughters of the Philistines,
lest they exult, the daughters of the foreskinned-ones!
Ohills of Gilbo'a, let there be no dew, no rain upon you,
or surging of the (watery) deeps,
for there lies-soiled the shield of the mighty, the shield of Sha'ul,
no more anointed with oil.
Fox accompanies his new translation with an interesting introductory essay setting context and meanings in place, as well as notes that explain both translation textual issues as well as interpretive issues in the text.
Included in this volume are drawings, paintings and etchings by the artist Schwebel. While these works are intriguing and inspired works of modern art with an influence from various historical patterns and themes, I found some of the art work, having modern settings in high streets with cars, shop signs, etc., hard to merge thematically with the ancient texts sometimes.
This is a fascinating text, a wonderful new translation, which gives new insight and fresh meaning to an ancient story.