Book reviews for "Foley,_John_Miles" sorted by average review score:
Homer's Traditional Art
Published in Hardcover by Pennsylvania State Univ Pr (Txt) (1999)
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Native American Oral Traditions: Collaboration and Interpretation
Published in Paperback by Utah State University Press (2001)
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Presents oral Native American stores and insightful comments
Native American Oral Traditions: Collaboration And Interpretation is an impressive collection of seven sets of intercultural authors, who present oral Native American stores with insightful commentary that adds perspective and discovery to these already fascinating stories. This body of oral literature, all of which comes from the American West, has been passed down through centuries and includes material from tribal sources ranging from the Yupik in the Arctic to the Yaqui in the Sonora Desert. Highly recommended for Native American Studies reading lists and reference collections.
Teaching Oral Traditions (Options for Teaching, 13)
Published in Paperback by Modern Language Association of America (1998)
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Comparative Research on Oral Traditions: A Memorial for Milman Parry
Published in Hardcover by Slavica Pub (1987)
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De Gustibus: Essays for Alain Renoir (Garland Reference Library of the Humanities. Albert Bates Lord Studies in oRal Tradition, Vol. 11.)
Published in Hardcover by Garland Pub (1992)
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Epea and Grammata. Oral and Written Communication in Ancient Greece: Orality and Literacy in Ancient Greece (Mnemosyne, Supplements, 230)
Published in Hardcover by Brill Academic Publishers (2002)
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Epic: Oral and Written
Published in Unknown Binding by Central Institute of Indian Language (CIIL) (01 May, 2000)
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How to Read an Oral Poem
Published in Hardcover by Univ of Illinois Pr (Txt) (2002)
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Immanent Art: From Structure to Meaning in Traditional Oral Epic
Published in Hardcover by Indiana University Press (1991)
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Oral Formulaic Theory a Folklore Casebook (Garland Casebooks, Vol.5)
Published in Hardcover by Garland Pub (1990)
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Thus, Chapter 1 discusses the nature and dynamics of Homer's "signs" (Gk. _semata_), that is, elements within the poetry that index traditional meanings and knowledge, thereby reaching beyond their immediate or literal contexts in order to convey further implications for a tradition-aware audience. This indexing process (termed "traditional referentiality") can be found at every level of the poetry, from the smallest formula to the entire Homeric register as a whole. Chapters 2-4 provide comparative evidence for Homer via South Slavic oral poetry. After first reviewing the scholarly debates over the analogy, Chapter 2 then examines the parallel from the perspective of the singers themselves. Chapter 3 continues this examination and investigates the similarities and differences between the specialized languages of Homer and the South Slavic _guslari_. Chapter 4 then discusses the traditional referentiality of South Slavic poetry as it pertains to story-patterns, typical scenes, and formulas.
Having created a comparative framework from which to proceed, Foley uses the following sections of this book to explore the effects of oral tradition in the Homeric poems themselves. Chapter 5 focuses on the traditional story-pattern of the Return Song and its implications for Penelope's characterization and the unity of the _Odyssey_ (and the particular importance for its ending). Chapter 6 then examines the typical scenes of feast especially in the _Odyssey_) and lament (limited to the _Iliad_), while Chapter 7 details the nature of traditional referentiality in relation to Homeric phraseology. All of these observations on _Homer's Traditional Art_ then culminate in Chapter 8 in which Foley provides a close reading of an extended passage of the _Odyssey_ (from Book 23) that incorporates each of the traditional perspectives established in the preceding chapters and gives a very clear "sign" of his own, demonstrating the difference that an understanding of Homer's underlying oral tradition can make.