This is a much-read classic. It is well-written, well-organized, fair-minded, and packed with ideas applicable to all sorts of discourse in addition to the writing of history. It is also full of wit. An example: "Historical science presently hovers naked and trembling on the edge of quantification, with Clio in the huddled, hesitant posture of September morn." p 104.
Strictly speaking, a fallacy is an error in an inference. Less formally, though, any mistake even in informal reasoning is today referred to as fallacy. Fischer took many of his fallacies (that is, their labels) from others; for example "tunnel history" from J. H. Hexter; "the fallacy of the hypostatized proof" from Perrll F. Payne; "the fallacy of the mechanistic cause" from R. M. McIver; and so on. Others, like the post hoc fallacy, or the confusion of correlation with causation, are in the public domain. But by far the majority of the some 100 fallacies he isolates are labelled as such by himself. Somewhat unfortunately for those in other disciplines, Fischer's examples are without exception from his own field of American History.
Since I like the book so much (and every serious reader ought to have it), I will just mention some negatives.
Fischer's main weakness is an apparent ignorance of philosophy, and it shows up in several places. Although there is a mine of thought in Chapter VI on fallacies of causality, Fischer seems to have no idea what the problem is with causality in philosophy (p 165), but plops down finally in favor of its reality, and necessarily uses it in the remainder of the chapter. (After all, there can be no fallacies of causality if there is no causality.) He deals nicely with the many euphemisms historians use for a sort of "disguised" causality, and, indeed, it seems to me that causality (no matter what it is called) is a sine qua non of any historical writing whatever.
On p.177 we encounter the "fallacy of identity" - the idea that a cause must resemble its effect. Here again he seems unaware of philosophy entirely. This is of course a classic principle. But Fischer is talking about a different idea, which is indeed fallacious, namely the idea that a big cause must have a big effect, and the converse. Oddly, for Fischer, the opposite of reductionism is not emergentism, but "indiscriminate pluralism" ( p 175) - i.e., too many causes.
Fischer also seems to have no conception of metaphysics, and thinks that an infinite variety of logics are possible on the same footing (pp. 263-264). He seems not to realize that "Western" logic has undergone various modifications of the same principles with which it began. Fischer himself, then, can be accused of relativism here and there, though he cites it as a fallacy or at least as wrong-headed.
Fischer is himself fallacious at one point, the fallacy involved being perhaps included somewhere under his categories (though I did not find it): it consists in regarding any trend as a change. On p. 160 he treats Barry Goldwater's thought as expressed in his 1960 _Consience of a Conservative_ as "dangerous" due to various "changes" that had occurred since the 19th century (presumably the source of Goldwater's ideas). One of these was, no doubt, the rise of Communism and the Soviet Empire. But today the Soviet Empire is a thing of the past, and the economic or free-market aspect of conservatism has for the most part won out. So what appeared to Fischer writing in 1970 as a change was merely a trend that didn't even last out the century.
It is obviously important to keep a book like this in perspective. Fischer in many cases makes sure to characterize his more renowned targets as "excellent," "great," "having considerable merit" and so on, before citing their fallacies. This raises the question whether much of any history would ever get written (and would be interesting enough to read) if all writers of history managed to avoid all of Fischer's ca. 100 fallacies. Perhaps if each historian believed each of his projects to be the one and only coverage of a period or topic ever to be available to future generations, all this would be a matter of greater concern. Also, some of the alledged fallacies Fischer sees in various historians makes me want to read them - Tacitus for example, or Dionysius of Halicarnasus. It is tempting to ponder, after reading Fischer, the possibility that history itself is simply fallacious, a necessary result of the grand unpleasant concession: "It is surely correct that no historian can know the totality of history as actuality." (p 182)
Yes, as one reviewer says, Fischer rants a bit, but amusingly and with dead-on quotations from his victims. One will think twice about the errors Fischer cites, if for no other reason than to avoid Fischer's next edition.
Fischer is quite even handed. The first felon he cites was a professor of mine -- and Fischer's -- as an undergraduate. A more generous critic and historian -- and human being -- one won't find. But there he is.
I cannot think of a better gift for anyone who takes persuasive prose seriously. No writer should be without it.
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But what's here is marvelous. Fischer traces the distinctive folkways and religious influence of the four great waves of English emigration to the American colonies, and shows how they combined to make modern USAmerica.
I have 19th century immigrant roots, and have never lived in the South or New England. I can't therefore confirm or dispute what Fischer and the various reviewers say about the distinctive regional U.S. differences that persist there today, and how they go back to the original English immigrants. But as a modern USAmerican from California, I can see the various strands that make up our general culture in each of the four founding regions.
This is a long book, perhaps a bit too long, but I recommend it highly, and since discovering it I automatically read any book Fischer produces. I have yet to read a bad one by him. Now let's have further volumes in the series!
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First, I knew that Paul Revere rode to warn the colonists and Dawes rode as well. What I did not know was that they were part of a vast communication network set up by Paul Revere and his colleagues. The reader sees how successful this is (even with Revere being captured) through the explanation and maps of the troop movements.
The book is not a biography about Paul Revere though it does go into some detail about him. This book is primarily about the incidents leading up to the ride and the incidents immediately after. The reader will hear about all the things going on within that span of months. Paul Revere's perspective is not the only one covered.
I would recommend this book to anyone with an interest in American history. You will finish the book feeling enlightened.
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Sometimes, when it's "publish or perish", perishing seems an attractive alternative.
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Some of the fallacies I already knew from philosophy, such as the pathetic fallacy, the fallacy of composition, the post hoc fallacy, and so on, which are already well known. But then there are plenty of others with more abstruse names, such as the "the fallacy of the hypostatized proof." My one complaint enters here, since Fischer would have benefited from a knowledge of logic and philosophy, since he sometimes gives names to fallacies that are well known in logic and philosophy by a different name.
But overall, this is one of the best books on the methods and philosophy of history I've read, and it should probably be required reading for every student of history and professional historian alike.