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Edwards marshalls huge amounts of scriptural evidence to support his claim, and, as always, he brilliantly answers philosophical objections against what the scriptures reveal about the matter. His writing throughout is penetrating, perceptive, persuasive, and deeply worshipful.
I think John Piper's goals in his contribution to this work were to whet the reader's appetite for the feast of The End for Which God Created the World and to make the work more accessible to the average reader. He succeeds in both respects. After reading Dr. Piper's introduction I was eager to plow forward, and, while reading The End . . ., I found Dr. Piper's explanatory footnotes helpful.
The End for Which God Created the World is a majestic work, and I am grateful that John Piper took the time to re-introduce it to the general public. May God use this humble offering from Jonathan Edwards's pen to help our tragically parched world find the living water flowing from the throne of God and of the Lamb!
Jonathan Edwards, primarliy known for his sermon, "Sinners in the Hand of An Angry God" goes beyond his sermon and eloquently states that we are here to fulfill a purpose... to glorify God and yet that one singluar purpose is the essence of our own joy and peace. What a place of rest this is.
Regardless of all the wonderful things Piper has written and, I love them all... this may well turn out to be one of Piper's greatest acomplishments: the reintorduction of Jonathan Edwards to the church.
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To which, Bunyan counters, "Then Christian said, 'Even a babe in religion may answer ten thousand such questions. If it is unlawful to follow Christ to obtain loaves, as shown in John six, how much more abominable is it to make of Him and religion a stalking-horse to get and enjoy the world?'" If you are interested in Protestant preaching as it existed in 17th century England, or you would like to understand what the Christian journey is about, this book will be interesting to you.
John Bunyon's insight on going through troubles and trials is inspiring. He points out that although we may think we are taking the "easy road" off the "Path of the Way" which is uphill, it ends up taking us to a dark, dreary, dangerous place instead. If we persevere with "Faith" and "Hopeful" up the hill, we will eventually reach the top of the mountain in our Christian Journey with God by our side. I highly recommend this book to EVERYONE not just people who call themselves Christians...For it is a book filled with powerful lessons all can learn from.
The book reads so fluidly that it simply astounds me. The imagery and story of Christian's journey to the Celestial City was breathtaking. But what really nailed me was how unbelievably close to my life Christian's journey follows. I was staggered as I read along, thinking every other page, "I've been there!", or when he meets certain characters like Money-Love and Worldly-Wise saying, "I work with him", or "That's my friend from Chicago!".
I cannot comprehend how Bunyan managed to do this feat, or maybe it's just all of our lives mirror Christian's own as he journeys to God's city. This book helped me in such ways that I can't begin to list them all, it simply pointed me in the right direction, while at the same time letting me see I had the tools and the faith to deal with it from the very beginning. So now as I escape from Castle-Doubt and the Giant Despair, thanks God for giving me that Key of Promise. It's working out wonderfully!
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Then I found the book Go the Distance. Though I was immediately drawn to the theme, I felt skeptical that a book could redirect my path when few others had. I was wrong.
As I sampled the first pages of the book, I was practicing my usual disciplined, "give it a chance mode." I expected to have to dig into the plot of this new book a bit before I gained the desire to finish it. I was so surprised to feel my pulse quicken and my eyes mist over when I was only finishing the dedication. Rowell proved two important points to me while his page numbers were still Roman. He had something to say to one of those deep fears and mysteries in my heart: "How can I be really successful?" Not, "How can I be more productive, efficient, wealthy, intelligent, muscular?" (I've already read all those.) How can I find the purpose for which I was created and live in it? More importantly, Rowell's style proved that he knew how to tell me.
Rowell chose to dedicate a book about success to two of his former teachers. "I would tell Mom over the phone," he writes, "Be sure and tell Mr. Trotter about me." How many times have I wanted the real winners in my life to be proud of me? And I as I go further down the road, how I long to know that I will be the kind of cheerleaders that these men were! Because Rowell could show how these two men made him believe that he had worth, I knew that he was speaking to the kind of success I sought. And, I was hungry for more.
After hooking me, Go the Distance changed my own race strategy dramatically. It offered the experience of many who have run much further than I've gone. This author spares me a published personal agenda. He offers instead a compilation of many interviews with winners and what they can share about their own successes. Having already practiced many of their strategies along the way, Rowell is able to weave these together with his own insights into a game plan that reads like a great story.
Perhaps the most powerful personal application I found in Go the Distance was in the time management arena. When I read about Ken Hatch in chapter one, I winced painfully and felt the need to look over my shoulder to see if someone was watching. For years I've resolved again and again to simplify and not live in such a hurried frenzy. Reading Go the Distance provoked me to stop asking, "How can I fit more in?" "What would make me more productive?" and to ask instead, "Why do I feel such a need to produce?" "How can I stay focused on my purpose?"
Making these kinds of changes in the questions I ask myself has been the catalyst to finally getting me on the right path towards finding my own purpose. I am so hopeful after reading Go the Distance that I will finish well. Finally in all the books I've read, I have one that has helped me focus on the finish line rather than chase my own tail.
In the end, it's not about where you start, it's where you finish. Sound advise from a sound writer who has a lot to say. Listening will help you win the race and enjoy the journey.
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This book also got me more interested in counselling and "Christian" psychology. Some of the views written challenges many common Christian Psychology/counselling teachings - he challenges some of Larry Crabb's views.
But besides these "differences" (which i need to look more into), i think this book is an excellent read - especially for Christians who are in leadership positions. There is always a tendency to be controlled by the opinions of man, and thus in Welch's terms, succumb to a fear of man, rather than to be controlled by what God teaches, therefore be a God fearing Christian.
This book calls us to deny ourselves, to crucify our ungodly desires for popularity, fame and good opinions of man. It calls us to see God as bigger than man and once we do that, we will start to fear God and not man. Wonderful thought-provoking, life- and attitude-challenging stuff.
I wish we had read it a long time ago. I have never had the biblical concept of *love* in its truest sense explained so clearly.
I would highly recommend this book to anyone that has struggled with dysfunctional family relationships, codependency issues, or even just loving your enemies.
I want to buy a case of these and pass them out to everyone we know!! That's how great this book is.
The focus of Welch's book is to have a greater healthy fear of God to the point that other people have less power and control over our lives.
The points Welch describes in his book include:
1. The fear of God is the best treatment for the fear of man.
2. Jesus was not a people-pleaser.
3. Having more fear of man than God is idolatry.
4. When we fear God we think of ourselves less.
5. When we spend more time with God, opinions of ourselves and what others think of us matter less.
6. We should love people more and need them less (only God can truly provide for our needs).
7. We love others because God first loved us.
8. When God is reduced to our feelings, He becomes less awesome to us while people become larger.
The "fear of God" may be defined as having a healthy reverence for God - He loves us and does not want us to be so afraid of Him that we are scared of having a personal relationship with Him.
Read the book and be encouraged to be more concerned about what God thinks and less concerned about what other people think!
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Also, this collection is superior to the Harold Chadwick edited collection. That version alters Bounds writing too much. I compared the first chapter of the two and there were significant alterations that changed the meaning of some thoughts. (This version also claims to have modernized the language but, thankfully, I don't think much was changed.)
Within moments of beginning the book I literally could not put it down and was so impressed with the wealth of insight and biblical references to back to guidance to a more effective prayer life.
You will not be sorry with this choice and I would highly recommend it to Christians in all levels of maturity in faith.
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The doctrine taught by St. Francis de Sales was not new, but he did present spiritual teaching in an original manner and he deserves credit for removing Christian spirituality from the monastic framework in which it had been confined for many centuries....
The Introduction to the Devout Life...was written precisely for the laity and perhaps St. Francis de Sales is the first spiritual writer to compose a treatise of lay spirituality. As he states in his preface, those who have written previously on the spiritual life have done so for the instruction of persons who have given up association with the world or they have taught a spirituality that would lead persons to do so. The intention of St. Francis, however, is to give spiritual instruction to those who remain in the world, in their professions and in their families, and falsely believe that it is impossible for them to strive for the devout life.
What does St. Francis understand by the devout life or true devotion?...
True devotion, which for St. Francis de Sales is the same as Christian perfection, is the fulfillment of the twofold precept of charity enunciated by Christ (Mt. 22:34-40)....
Although he mentions the good works that flow from true devotion, St. Francis is insistent that the devout life is essentially an interior life....
Immediately after stressing the universal call of all Christians to perfection, St. Francis de Sales insists on the need for a spiritual director....
The first task facing the soul is purgation from sin, and here St. Francis follows the teaching of St. Ignatius Loyola, proposing meditation on the last ends and a general confession. Then, there must be a complete renunciation of all attachment to sin, without which there can be no lasting conversion and no progress in perfection....
In the second part of the Introduction St. Francis proposes a daily schedule of spiritual exercises in which the practice of mental prayer holds a central position....
In the third part of the Introduction St. Francis considers the practice of virtue, selecting those which are particularly necessary for the Christian layman. Of all the virtues treated we could say that, after charity, the predominantly Salesian virtue is meekness....Finally, in the last two parts of the Introduction St. Francis treats of temptations, sadness, consolations, and aridity and concludes the work with a series of self-examinations and considerations whereby the soul can judge its progress in true devotion. Thus, in its totality the Introduction to the Devout Life provides a complete program for the spiritual advancement of the laity.
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The book is not an attack on Fundamentalists as one might fear, but is a very thought provoking examination of the threat fundamentalism, as a practice, poses to the future of our democracy. As the line of separation between Church and State becomes even more muddied, it is imperative that we each look around us and identify the factors which are contributing so heavily to this attempted erosion of our freedom. As Blaker, et al, point out so clearly - one of these factors is fundamentalism.
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