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Chris Macrae, editor of Brand Chartering Handbook and MELNET www.brad.ac.uk/branding/ E-mail me at wcbn007@easynet.co.uk
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Argyris life work has focused on the role (or plight) of the individual in organizations. More than another of his other books, in "Reasoning, Learning, and Action" Argyris describes what he does in his seminars and with clients. The book is full of selections from transcripts of actual conversations along with an expert commentary in which the author shares with us thinking process. If I had to choose one and only one of Argyris's several books to recommend this is the one I would choose. In the preface to this book the author writes "I believe that social science should question the status quo and offer people alternatives that have been rare or not available but are highly valued (for example, systems with high trust, risk taking, and high internal commitment amoung the participants)." Argyris delivers on his intention.
- Cortlandt Wilson, Software Consultant, Cortlandt Software
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Argyris and Schon in Educating the Reflective Practioner (1974) state, "All human beings - not only professional practitioners - need to become competent in taking action and simultaneously reflecting on this action to learn from it." In the process of doing this review, I became engaged in an exercise of self-reflection. I began the task of defining my professional behavior and can sum up my experience by asking what is it that I am doing, why I am doing it, how am I doing it and what I could do different to grow and learn. Finally, I would like to highlight passages that caused me to reflect on my professional practice and development.
1.The concept of double loop learning makes sense and is something I am going to attempt to increase my awareness level.
2. The explanation of espoused theory versus theory-in use conveys a level of unawareness (on the part of most professionals) concerning what they do in contrast to what they think or say they do.
3.Barriers that inhibit our learning are self erected coping mechanisms that may serve a purpose but they are not strategies that will help us grow or learn professionally.
One assertion explored in the text is that by identifying the barriers that exist in our communities of inquiry we might be more prepared to overcome these barriers (Argyris et al. p.89). By defining our barriers we become better equipped to overcome these barriers. In reading Action Science I engaged in a professional exercise of reflective thought. On every page there is material, concepts and theories that are worthy of reflection. I found myself engaged in reflective thought and self-discovery throughout the reading of this text.
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A specific example is the recurring theme of the American Greek Orthodox Church becoming too secular and Protestant. The criticism is really that the American church is becoming too "Americanized". Why this is undesirable is not made clear. Is inclusion not an ideal worth pursuing?
The American influence on the mechanics of the church has been incredibly beneficial. It has made the church more relevant to the American faithful, it has allowed the church to move beyond Greek genetics as the exclusive means for inclusion in the church and America has broadened the charitable work of the church (whose history in this regard has been lamentably deficient to date). In short, America's participation has revitalized the church in comparison to the mother country where it has languished. "Protestant" really translates to the increased involvement of the laity at the expense of the clergy's power.
How Spyridon seizes the moral high-ground in this game of power politics is not explained or defended because it is simply assumed that you would agree that money should be given to the church without oversight and anything non-Greek is undesirable. The book is a lengthy description of how America did not go along with that assumption.
In short, you are to just cut Spyridon a check and don't ask questions and all will be well by him. Maybe he'll even travel a little further up his lonely road of integrity(!), bought by your unsupervised cash, until he is out of sight and out of mind. After reading this I am beginning to agree with Fr. Stephanopolous that the time has come for American orthodoxy to become autokephalic
I found the topic of this book which mesmerized the Orthodox community in America for three years to be interesting reading. The chapter headings were great; carefully chosen to bring the reader to a greater understanding of what actually happened. I read the book twice and I recommend that everyone does to get a deeper understanding of the truth. The first time I read it for facts, the second time to understand what happened conceptually. I'm sure that I will read it many times over for an even better understanding. I thought the chess analogy gave a tremendous, concrete illustration of the dynamics that occurred and how the present Patriarch of the church used the players in various ways to achieve his own end. In my mind I envisioned the various people as chess pieces, with the game ending in a subtle, but very real crucifixion. It seems that the sources of power overseas simply orchestrated things from abroad and used traditional byzantine methods to checkmate the opponent. One has to question the ethics of those creating a game in which the opponent is not given equal advantage.
The addition of two documents written by Archbishop Spyridon himself is critical to the understanding of the book. As original sources, the two works give testimony to Spyridon's administrative skills, capabilities and dedication to Orthodoxy. In my opinion, these documents lend credence to the author's conviction that the Ecumenical throne actually allowed, and even participated in a misrepresentation of the former archbishop for personal gain and to gain absolute power over the church in America. I suggest that the reader start by reading these pieces first as a backdrop to the events that occurred.
In the end, the book leaves us asking the question, Can personal sacrifice and the struggle for conviction and integrity ever win against the forces of money, power and greed? Perhaps a sequel is needed.
'The Lonely Path of Integrity' uncovers all of this, from a perspective that few heard, or that few were *allowed* to hear. From the childhood of this brilliant, well educated man who took his commitment to follow in the footsteps of the apostles seriously, to his ministry filled with extreme hard work, dedication, and love for the traditions and doctrines of his faith, and finally to the events leading up to his resignation that pierced the heart of the people and the soul of the Church, Justine Frangoulis-Argyri, gives an account.
I highly recommend this book in that it tells a story in the history of the Greek Orthodox Church which needs to finally be heard, and of a side of a man who was so often misunderstood, but whose integrity did not allow him to bow to the agendas of individuals, but did all for Christ and His commission for His Church.
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What first attracted me was the article on "Listening to People", where I found the clearest presentation on why our listening fails. Even better, it tells how we can improve our listening as a skill that has to be learned.
The next article on "How to Run a Meeting" was enlightening, almost literally! I rushed into my boss' office with new insights on why certain meetings had to be held and how they should run.
I haven't read word-for-word the whole book, rather I've read some others and skimmed some others. That sampling seems to indicate they're all of the same quality.
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Argyris' theory of good advice, being highly practical and actionable, is based on the author's theoretical framework of "Model-II", exposed in his book "Organizational Learning II", co-authored with Donald Schoen.
The book does also contain a brilliant section about effective strategic choices, written by Roger Martin in very friendly tone. A high-quality strategic choice, according to Martin, possesses four key attributes: it is genuine; it is sound; it is actionable; and it is compelling. The section uncovers these principles in details.
The book shows the difference between external and internal employee commitment to the advices and helps to create and foster internal commitment.
You can test the actionability of the advices given in this book using these advices themselves.
I would recommend "Organizational Learning II: Theory, Method and Practice" prior to reading this book. I would also recommend "Leading the Revolution" by Gary Hamel in addition to these books.
Dr. Michael Beitler
Author of "Strategic Organizational Change"
In this book, the approach to organizational learning is normative and practice-oriented. The authors are mainly interested in productive organizational learning: how this kind of learning can be generated in real-world organizations and how practitioners can help to foster it.
The theory given in this book is primarily based on two types of learning: single-loop and double-loop. The authors have borrowed the distinction between single and double-loop learning from W. Ross Ashby's "Design for a Brain" (1960).
On case studies of known companies, such as Intel, General Motors, etc., the authors show "primary inhibitory loops" that inhibit organizational learning, and "conditions for error", and how to avoid them. The following list gives the most common "conditions for error" and how to avoid them:
- Vagueness : Specify
- Ambiguity : Clarify
- Untestability : Make testable
- Scattered information : Concert
- Information withheld : Reveal
- Undiscussability : Make discussable
- Uncertainity : Inquire
- Inconsistency/incompatibility: Resolve
In part I, the authors introduce the conceptual framework, both for organizational learning and for the relationship between research and practice. In part II, they introduce and illustrate concepts central to limited learning. Part III presents a brief classroom-based example. Part IV is the review of the recent history of the field of organizational learning.
Despite of the brilliant content, the book which is marked as "Reprinted with corrections August, 1996", which I have (paperback), is awfully printed. It is really the eye-killer. And nevertheless, it has some typos. Please try to find a version which is not "Reprinted with corrections August, 1996".