As a parent doing research about a slave ship called the Henrietta Marie, I discovered the book The Kidnapped Prince: The Life of Olaudah Equiano. I was very moved by this book as well as my eight-year-old daughter. Olaudah Equiano expressed his view of slavery and the very essence of life as a slave very eloquently in his book. His constant eternal struggles to stay true to his self and survive as a slave make me applaud him with all my heart. The message Olaudah Equiano reinforces in his book, which will never grow old. "Education is the key to a successful life". Which is a meaningful message for today's African American children. Nevertheless, to achieve freedom before the age of 25 truly define him as a Prince and a leader. Ann Cameron did a supreme job with the translation of old English to Modern English. I highly recommend this book for all ages.

This book has less to do with slavery and more to do with the quest for middle-class status in England. For comparison, one should also read "ROBINSON CRUSOE" by Daniel Defoe and "PAMELA" by Samuel Richardson.

It is hard to rate a book like this...

You must read it if you're even considering it and once you've read it, you should pass it on to someone else. Life dishes us a lot. Life dishes out some people more hardship than others and sometimes we get the opportunity to give ourselves and those we love a chance at a better life. Not only does this book tell a wonderful story of a man who found strength most of us never realize we possess, but in doing so - has proven the power of language, written and spoken. The world can be full of possobilities in even the most impossible situations - to say nothing of the horror we inflict upon each other...but that's another story.

In fact, there was never any african slavery inside Britain itself. i.e. England, Scotland and Wales. But this book highlights how the British went to the Caribbean islands like Jamaica and Barbados; claimed it for themselves; and from there imported slaves from Africa to grow sugar cane. Equiano was one such slave who worked hard to buy back his freedom. He eventually walked the streets of London as a free man, but he became a sailor who was once again subjected to slavery once he left England - even as he travelled and worked on his ship - much to his disgust. Slavery existed in the British Empire but was not tolerated at any time within Britain itself. For that you'd have to study the Roman rule of Britain before the British Empire was established.

I'm not sure if the person below read the book. Equiano was 11 when he was enslaved.

An amazing story of an amazing man. Olaudah Equiano tells the story of his life with such clarity and recollection it is hard to put this book down. A slave, who at the age of 7, was kidnapped from his village in Africa and subsequently enslaved for 11 years until which time he could buy his freedom. His life was filled with both horror and wonder. He witnessed great events and horrific injustices. He tells these tales with clarity and an unusual objectiveness. A boy, who at age 7, did not read or write or even know of the white man. Olaudah grew to learn and have great command of the language in which he would retell his tales. This is not only an impressive work, it is more so coming from a former slave. It is a must read for everyone interested in the struggle for life that these people endured for over two centuries.

This book presents an interesting and unique view into the world of slavery. Buy it...now!

An amazing story of a young man kidnapped from his African village as a boy, transported to the Caribbean from island to island and his dealings with the people who were in power. How he gained his freedom, then lost it, then gained it again. His struggle to reconcile what the Bible taught about kindness with what he saw the "Christians" actually doing to slaves. This book is essential reading for anyone living in the Caribbean who wants to understand the mental slavery that still exists there to this day. Its THE guide to "self-help" that beats all others. Its the story of a wonderfully determined man.

It was because of race that the adventures of Equiano had begun. White slave traders had stolen Equiano from his family and homeland. He was then sold into slavery. In his narrative, The Interesting Narrative and Other Writings, he writes about the races he had encountered and leaves the reader to interpret how he perceived them.

What is more important, he is able to show how, throughout his life, he learns to understand and analyze different races and cultures. From his days as a slave, to his religious interests, to his promoting an end to slavery, Equiano learned from his racial and cultural encounters. He learned about different races and how to interpret the differences.

"The Interesting Narrative of the Life of Olaudiah Equiano, or Gustavus Vassa, The African, written by Himself" is the story of an African man, Olaudiah Equiano (slave name: Gustavus Vassa) who was (evidently) born in 1745 in what is now Nigeria. He was captured by African slave traders, taken to the Atlantic coast, and sold into the slave trade. He was taken to the Caribbean, then Virginia, and eventually Europe. He served a ship's captain and sailed the Mediterranean and on a voyage to explore the North Pole (Greenland). He obtained his freedom and became an author and early anti-slavery activist. The publication of this book made him the best-selling black African author ever (up to that time). This book became a prototype of the "up-from-slavery" autobiography (typified by Frederick Douglass) and is a classic among Atlantic slave narratives.

The book is autobiographical and arranged chronologically, the author detailing events of his African childhood and his years as a slave and eventual self-emancipation. One notable thing about the book is the extent to which it is a travelogue: Equiano clearly enjoys telling travel tales more than decrying the horrors of slavery. His depictions of being a "stranger in a strange land" (e.g., the first time he encounters a clock, a painted portrait, books) are memorable.

The Norton edition is filled with related texts pertaining to Equiano and his times: articles and excerts by other writers about Africa, slavery, abolition, Equiano's birthplace, his literary influences; a useful map; a diagram of a sailing ship, etc. A good choice among several editions of Equiano's book.

The 1772 publication date of Gronniosaw's _Narrative_ seems to have been recently established by Vincent Carretta in _Unchained Voices: An Anthology of Black Authors in the English-Speaking World of the 18th Century_ (Kentucky, 1996), with the evidence offered on pp. 53-54. The post-1791 editions in which Equiano understandably deletes the wording "My hand is ever free--if any female Debonair wishes to obtain it" after his April 7, 1792 marriage to Susanna Cullen are the 5th (Edinburgh, 1792), the 6th & 7th (both London, 1793), the 8th (Norwich, 1794), and the 9th and last (London, 1794). My source for this information is Vincent Carretta's authoritative Penguin edition of Equiano's _Interesting Narrative_ (1995), pp. 297-297, note 633. A reader from Virginia

Prospective buyers of Mr. Allison's edition of Equiano's autobiography should be advised that although Mr. Allison says that his "edition follows the first American printing . . . (New York, 1791)" and that "the only significant changes . . . are the insertion of paragraph breaks and notes to the text," Mr. Allison does not warn the reader that he's silently combined parts of various editions of the autobiography to form a book Equiano himself never published. For example, if you compare the next-to-the-last paragraph (p. 195), in which Equiano mentions his marriage, to the passage on page 187, where he says his hand is free, you might get the impression that he's saying he's available for adultery or bigamy. But the fault lies not in Equiano, who changed the earlier passage after he added the paragraph about his marriage in 1792. What Mr. Allison gives us is his text, not Equiano's. And he might have mentioned that the New York edition was published without Equiano's knowledge or permission. Readers should also not assume that all "facts" given are true. For example, on page 21, Gronniosaw's book was published in 1772 (not 1770), Marrant's in 1785 (not 1790), and Equiano died on 31 March 1797 (not in April).