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Elon begins his history in a very suitable place. In 1743, a young Jewish cripple limped into the Prussian capital of Berlin. The gate in which he entered was reserved for cattle and Jews. When questioned by the gatekeepers on his intent, the eleven year old Moses Mendelssohn replied that he sought to learn. This young boy would become one of the greatest philosophers and writers of the European enlightenment. The enlightenment brought down many walls that had held German Jews in virtual bondage. People like Mendelssohn could contribute and were welcomed by the more learned elements of German society. It became clear to many in the Jewish community that the only way out of their situation was to become educated, assimilate into German culture and in many cases to convert to Christianity. All these themes are examined in detail, as are the contributions to German society that Jews made. The contribution that Jews made to the European revolutions of the mid 19th century are fascinating. It becomes apparent that Germany would not have been the European powerhouse it became in the late 19th century had it been for the artistic, monetary, educational and technological benefits the Jews gave greater Germany. There were many years of peace between Jews and Christians, and even leading up to World War I there was an almost euphoric hope of eventual German-Jewish synthesis.
Of course, however, the plague that was and is European anti-Semitism stayed alive. Many would never really accept real Jews, they could barely tolerate converts or the many non-observant German Jews. Archaic restrictions remained, keeping Jews from reaching high levels in government or the military. While many Jews succeeded in business, they were taxed disproportionately and were not allowed to attend many famous colleges. There were anti-Semitic riots and the hate newspapers remained alive. It is odd to point out though, as Elon does, that German anti-Semitism was not much worse than other countries. It is very hard to explain the eventual outcome. There are no easy answers, but the combination of economic disaster and the supposed connection seen by many between the Jews and bad business was a definite factor. It is just a sad and tragic book, to read about such hope and prosperity ending in such almost inevitable disaster. That outcome does not make it historically irrelevant however, as Elon does not fall into the trap of basing all of German Jewish history on the eventual Holocaust. That is a credit to him and his fine work.
A must for Jewish and European History enthusiasts.
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FIRST ROTHSCHILD AND HIS TIME by Amos Elon . . . Meyer
Amschel Rotschild (1744-1812), the patriarch of the clan,
fathered five illustrious sons who made the family name a
byword for banking, fabulous wealth and Jewish philanthropy . . .yet prior to this book, I had known nothing about the dynasty's founding father . . . Jews had been severely restricted in most areas of their lives in the ghetto of Frankfurt . . .how one man was able to get beyond that impediment and succeed made for an interesting history lesson . . . I also enjoyed getting a sense
of how it was to live in the eighteenth-century.
Out of the Jewish ghetto in Frankfurt Meyer Rotschild became Court_factor (business manager) of the richest man in the world in late 18th/early 19th century: the landgrave of Hessen.
The starting point of his fortune were gold coin transactions with the landgrave.
After establishing his financial house in Frankfurt, he sent his sons to France and England, where his son Nathan made a fortune during the continental blockade decreed by Napoleon; he succeeded in continuing to trade illegally in English goods with a margin of 50 per cent.
Excellent picture of the Jewish ghetto in Frankfurt and of the social position of the Jews at the beginning of the 19th century. This book throws also a bleak light on the social condition of the poor, where soldiers were ruthlessly pressed into service and afterwards sold (a common business practice!) and where children were summarily hanged for stealing a loaf of bread.
A model biography: all mentioned facts are based on legal and other documents.
This book gives short shrift to all myths surrounding the origin of the Rotschild fortune.
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You know how it is when you read editorials of respected newspapers/magazines - hoping to get a wise and real perspective on issues - this book is a bit like that.
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And although Roy may be slanted in his opinions when discussing Eastern European politics and history, or when describing the Wehrmacht or Teutonic Knights, he tempers this romanticism with tales of Polish Jewry and the atrocities committed against them in East Prussia and its environs.
I feel the biggest fault of the author's thinking (not the book), is the strong feeling of class that he demonstrates. It seemed to me that if a person wasn't a member of the Prussian aristocracy or a descendant, then they counted less.
Despite these points I thought the book was extremely well written and very interesting. When considering accuracy, though, the reader must read with an open mind and look at where the author is coming from.
As for inaccuracies with titles, such as The Great Elector being called "King Of Prussia" instead of "King In Prussia", there is a whole passage devoted to the explanation of both titles, as well as a geneological chart, so I don't know what the last reviewer was referring to.
If you are a descendant of people from that part of Europe, (as I am) this book will be a fascinating read. Just read it with an open mind.
Yes, parts of the history are portrayed as "romantic", esp. the Teutonic Knights, the landed aristocracy (Junkers), Frederick the Great et.al. , but so what ---- show me a history that doesn't describe the war mongering Napoleon in a similar light. The book is well tempered with the author's experience traveling through now Polish and Russian Prussia, describing the decay and ignorance of the local population with respect to relevance of historic sights (the use of the Hindenburg family cemetary as a garbage dump, with the former estate a collective farm is a case-in-point --> the locals claimed never to have heard of Hindenburg -----> the leveling of historic Koenigsberg and removal of 800 years of German history from East Prussia - including bulldozing cemetaries - is another). Both proud and disgracful history (witness Stutthof concentration camp) - its all here both inspiring and painful. And someone finally wrote it. Should be required reading in any Modern European history course - and would make a wonderful History Channel documentary.
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I only wish a more up-to-date edition were available as some aspects of Israeli politics seem to have changed (e.g. the preference for non-military leaders, the rise of Bibi & Sharon). I also wish a book that directly compared & contrasted Israeli and Palestinian views of history were available, but I haven't found one yet.
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Some of the great cultural advances come through the blending of differences. Human tribalism notwithstanding, nature seems to have done this trick on the divide of Christians and Jews, starting in the period of the Enlightenement, and then at a floodtide in the post-Napoleonic era of the liberation. This book demonstrates such a flowering--and then its unreasonable destruction just at the point where Jews/Christians were set to escape from a terrible legacy. It is a story with many fascinating vignettes, starting with Moses Mendelssohn's early youth, and many vital characters, from Maimon, who appears from nowhere to expound on Kant, to Heine and his ambivalent poetics, to, of course, Marx, said to be the self-hating jew, but not so different from type in this strange and brief generation of 'conversions'. Whence this tragedy, whose collosal waste has deprived a civilization of its own fruits? As the finale approaches the answer seems to recede from the conventional issues of anti-semitism to the mysteries of radical evil.
But I think nature benign, and the future should ask for the original path once on its way to its splendid flowering and mutual enrichment.