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He disbands the myths that it is Muslim. It differs as he carefully points out in its basic disagreement that W.D. Fard is Allah (God), and that he is a man, a black man. As anyone familiar with Islam is aware, this is totally against their view of Allah.
In a procession of messengers, beginning with Elihah Muhammed, continuing to Malcom X, then to Louis Farrakan, the author provides intro to this development and its implications.
Also, he provides advice on how a Christian can witness, given God provides the opportunity. This is very useful, as well as the accompanying discussion on a Christian evaluation of NOI. He is lacking on an understanding of the communication of Chrsit's two natures, which would alleviate the problems in this evaluation.
A good introductory read to the subject.
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Occasionally, I was bothered by some statements in the book. In chapter 5, for example, the author makes a rather stupid statement: "Will ministers wearing kente cloth, African drums during worship services, depictions of the Hebrew Patriarchs (along with Jesus, Mary, and the disciples) as blacks... produce African-American churches that contain biblical truth? Or will... people in these churches merely receive Black nationalism wrapped in a sub-biblical theological cloak?"
I would like to ask the author if he has considered this question in reverse form: "Would churches with ministers who consistently wear European-style clothing, only employ Euro-american musical styles in worship services, and portray Jesus and the disciples as caucasians produce churches that preach biblical truth? Or would people who attend these churches only be taught western ideas and culture falsely portrayed as being biblical?"