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Not since I read Sir Peter Medawar's essays on science and scientists have I encountered such clarity in language and thought and a commitment to portray science as it is really practiced, subject to the same motivations and biases as any other human endeavor. The first section of the book, "The Wisdom and Folly of Scientists" deals with such issues. The tempo and style of Klein's writing is defined early in the book in the essay "The Emperor's New Clothes" (my favorite in this collection). In this story he explains the phenomenon of scientific "conformism", the tendency of scientists to accept or reject a new finding without critical thinking, and how this may hinder or even damage scientific research.
In the essay "Are Scientists Creative" Klein uses the biologist Sol Speigelmann's dilemma, Is my work worth anything? (Something that many scientists must have agonized over at some point) to explore the nature of scientific creativity and to contrast it with the artistic temperament.
In "Ultima Thule" he talks to the German geneticist Benno-Muller Hill about the ugly history of the eugenics movement and its culmination in the mass murder of Jews. How could this have happened? How could respectable scientists commit such unspeakable misuses of science? Were they all psychopaths? Klein discovers some surprising answers. One would have thought that after the excesses of the Second World War and our current understanding of genetics, the theory of genetic inequality would have been finally put to rest. Instead, this distasteful topic keeps surfacing every now and then. H.J Muller's 'genetic deterioration' hypothesis, our attitudes towards AIDS patients and Singapore's "race improvement" program through preferential matrimony are recent examples of such misguided thinking. Will we ever shake ourselves free of these prejudices? Klein offers no easy answers, just a warning to keep vigil.
In the section Viruses and Cancer, Klein displays his abilities to explain the difficult concepts of virology, genetics and cell biology in uncomplicated and understandable language. The essay "The Tale of the Great Cuckoo Egg" is particularly fascinating. It traces the history of cancer research, from the early days when all cancer was thought to be of viral origin to its present state of understanding. The story beautifully illustrates how 'pet theories', coincidences and pure dumb luck all played their part in some of the most important discoveries of 20th century biology, finally leading to the discovery of oncogenes, the growth regulatoy genes of the cell.
La Condition Humaine, the final section, is also the most philosophical, as Klein reflects on our will to live, our sexuality, attitudes towards death and dying and religion. 'Eternal Printemps' begins with some entertaining examples of our attitudes towards sex. Klein uses quite a few examples, from classical music to the sexual mores in Sweden, the Masai and the orthodox Jewish community in Jerusalem to summarize his 'kaleidoscope of sexuality'. A section on sex as a genetic process and how it evolved as the dominant mode of reproduction in the eukaryotes, puts the preceding discussion on human sexuality in a more sobering perspective.
The last chapter 'The Atheist and the Holy City' set in Jerusalem, is his most personal writing. Here, George Klein, scientist, humanist, philosopher, attempts to reconcile his atheist beliefs in a city steeped in religion. No one can convince him of the existence of God. The scars of Auschwitz are too deep to heal. What has this century taught us? Where is mankind heading? Like Peter Medawar, Klein also believes that this century has been what it is because of science, and this conviction resonates throughout his writings.
In the end, this book is George Klein's personal journey, undertaken to make sense of some of humanities most basic constructs; religion, sexuality, ethics and morality, how they conflict with, and are sometimes better understood within the framework of modern biological thought. I suppose, anyone who has lived the life he has, will finally have something to say. As he admits in the preface," the words have welled up in me. I needed only step aside and watch them flow". Indeed they flow, in a calm, soothing, passionate and gently persuasive manner. We need to just immerse ourselves in them to experience the mind of an extraordinary scientist.



Brakhage has produced a lot of writing, but most of it reflects upon own aesthetic process. Occasionally he turns his thought toward the work of his compatriots in the avant-garde-- as he does in FILM AT WIT'S END.
As a document of Brahkage's thoughts about the more tradition cinema, with which he had little to do, BRAKHAGE LECTURES is a fascinating artifact. Brakhage's Romantic construction of the genius of these filmmakers and his insistence upon finding meaning in the most minute details of their lives provides a more telling portrait of the author than of his four subjects. The various essays are also riddled with insightful obsvervations which demonstrate both Brakhage's knowledge of film history and the discourses which penetrate it. As a text on film theory, it is less relevant-- there are many better published works on all of these directors.

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accomplishments. Dr. Rockwell really makes the history come alive.

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Theo LeSieg
Reading Level 1.2
Wacky Wednesday is a great book for younger children! I would really recommend it! The illustrations are wonderful, bright, funny and very cute! Wacky Wednesday is a very good book for finding and helping children to look for different objects. It is really quite fun trying to find the things that are wacky!!

Wacky Wednesday combines the interesting repetition of a beginning reader with a fun set of picture puzzles. The two features are wonderful together for encouraging careful observation (useful in life, as well as in word recognition).
As a result of this brilliant book concept, Theodore Geisel (a k a Theo. Le Sieg -- Geisel backwards, and Dr. Seuss) have teamed up with New Yorker cartoonist, George Booth, to create a fun classic that will be enjoyed by parents and children for many generations to come.
Imagine a day that begins when you look up in bed over your head, and see something funny:
"It all began with that shoe on the wall.
A shoe on the wall . . . ?
Shouldn't be there at all!"
A child wakes up one morning to finds increasing numbers of unusual objects in rather odd places. Pretty soon, the objects even begin start to split apart. "And I said, 'Oh, MAN!' And that's how Wacky Wednesday began."
The child looks out the window and sees a bunch of bananas growing in a normal tree and water running through a garden hose with a long section missing in it. Out in the hall, a candy cane holds up a part of a hall table, one door has two knobs, and a picture is upside down. In the bathroom, the child wears one sock while showering, there's a palm tree in the toilet, one faucet is upside down, and a fish is swimming happily in the shampoo bottle.
In the bedroom while dressing, four things are wrong (including more misplaced shoes). In the kitchen, this grows to five. On the way to school, there are six. Later, down the street, there are seven. Outside the school are eight. In the classroom, there are nine.
That's when cognitive dissonance sets in. The teacher says, "Nothing is wacky here in my class! Get out! You're the wacky one! OUT!"
Outside the school now, there are ten new wacky things. Down the street, eleven more . . . then another twelve.
"I ran and knocked over Patrolman McGann."
"'Don't be sorry,' he smiled. 'It's that kind of day. But be glad! Wacky Wednesday will soon go away!"
"Only twenty things more will be wacky."
"Just find them and then you can go back to bed."
And with that, "Wacky Wednesday was gone . . . and I even got rid of that shoe on the wall."
The pictures present lots of opportunities to help your child notice how things work. Water needs to go through something to come out the other end. You need a door at the end of steps to get into a house. Windows cannot stand by themselves in the middle of a lawn. People don't drive sitting in the back seat of a car. The beauty of this kind of picture juxtaposition is in the opportunity to have many conversations with your child to open up the beauty of how things fit together, and don't work so well when they don't fit.
As for the beginning reader aspect, the book has many one syllable words that rhyme. This provides the maximum ease for decoding the letters and turning them into words. I put in the examples of the rhymes here to make that point for you.
I thought that the ways the details in the pictures were jumbled were quite imaginative. The wacky elements are well distributed on a page, and seldom repeat the jokes. This makes it continually interesting to search for them.
Ultimately, the book is rewarding too for the idea the teacher expresses -- that the child is having a wacky day rather than that anything is really wrong. We all have days like that. Then, suddenly they are over. That is good psychological reassurance for your child. You should encourage that thought, as well.
After you finish enjoying the book, I suggest that you each try your hand at creating a two page layout with pictures and a simple rhyme. That will make you both appreciate the book more, and give you a fun experience together.
Enjoy finding what needs to be unwhacked!

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Rockwell examines various anecdotes and discusses the effectiveness of Rickover's management acumen in dealing with both political and technical problems. This attempt to explain "The Rickover Effect" is rather clumsy and unnecessary. The reader can judge for him or herself the success of Rickover's abilities.
Readers unfamiliar with Rickover's personality must keep in mind that this account is written by someone who obviously admired and respected Rickover a great deal. Rockwell's close association with Rickover has caused him to see the Admiral through biased eyes. Rockwell sees Rickover as firm but fair, which isn't entirely accurate. Although truly a visionary, Rickover was extremely difficult for most military personnel to get along with and prone to frightening fits of rage. Although he was often the target of attacks on his character, Rickover often treated his political enemies and detractors cruelly, and at times led his own vicious attacks. Rockwell appears sincere in his treatment of Rickover, but it is obvious he doesn't see the Admiral as an outsider would.
With these limitations in mind, this is actually a very entertaining account of how the nuclear Navy started.


On the whole, Sources of Japanese Tradition, Vol. 1 is a reference book on intellectual development in traditional Japan. It is essential for anyone interested in developing a deeper understanding of Japan over a period of time, which means it is not intended as a quick read.
Volume I is mostly an overview of traditional literature, poetry, aesthetics, religion and philosophy from the earliest written works until the end of the Tokugawa Shogunate in the mid nineteenth century. The chapters are chronological and thematic, and each is prefaced with historical context for better understanding. The chapter bodies consist of translations of some of the most representative works from Japan, including excerpts from Japan's most famous novel, "The Tale of Genji" (early 11th century), as well as numerous samples from the spectrum of Japanese Buddhism (not just Zen), and plenty on the philosophy of neo-Confucianism and other Chinese influences on Japan. On the downside, although there is some discussion of Haiku poetry, there is not enough. And unfortunately, Kabuki, Japan's most popular form of theater, and Japanese painting, which has greatly influenced modern artists in the West, are hardly mentioned, and Japanese music is not even addressed. This makes the book somewhat of a companion to political, social and economic history - which is outstanding if that is what you are looking for.
The book represents the yardstick of compilations on Japanese intellectual history and should not be intimidating to readers who have some knowledge of Japan, nor too simplistic for the more informed. Because it is the old standard bearer, there is a definite need for an updated version that includes more for contemporary audiences, such as better discussions of Kabuki, Haiku and scroll painting. However, the volume is organized well enough for readers to concentrate only on sections they have immediate interest, making the book accessible to a variety of readers who seek a broader understanding of traditional Japanese culture and intellectual history.