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The book is not preachy, but it is reverent. While the touchstone is Christianity, the author's own centering point, the scope is as all encompassing as the author's travels, geographically (Benarais, Japan, Europe, Australia, Boston, you name it) and spiritually (Buddhism, Hindi, Islam, shakti, you name it).
The Ms. Eck explores her personal journey in a completely inviting way to help the reader understand the profound threshhold at which the world's religions now find themselves. They can no longer be said to have an opportunity for dialogue, but an imperative to dialogue. We know each other too well and have too much to learn from each other to not share with each other. She shows us that while we need to speak in our own language of faith, we need to exert all the effort we can to hear people of other faiths in their language, and maybe we will then find them moving toward us or us moving toward them or us all moving to a new place.
The book is superbly organized, showing that Eck has used her years as a professor (and scholar) of comparative religion at Harvard to the best advantage. The Names of God, The Faces of God, The Breath of God, all provide frameworks in which she compares and contrasts the viewpoints of serious seekers from many, many faiths as they follow their hearts Home.
It is a wonderful guided tour for those who want to know more about other faiths. It is a compelling call to reflect on your own faith.
Two cautions: You may need to set aside extra time to work your way through this book. You are likely to find yourself, without warning, sitting in your favorite reading chair, not reading, but contemplating whatever.
Caution Number Two: This book might change your life. You may not be able to avoid the temptation to do something about what you have been contemplating.
Not to fear: You will be doing the right thing.
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List price: $16.95 (that's 30% off!)
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Overall, I can't give the book that great of a rating because Dr. Eck is so caught up in the astounding growth of these religions that she often fails to utter a negative comment about any of them. Now I realize that every reviewer brings their own biases, and in my case, I'm very suspicious of any organized religion. While I respect the power of religion to do an incredible amount of good in this world, on Spet. 11, we also saw the amount of evil that can be accomplished "in the name of God."
While this book was written before Sept. 11, she turns a blind eye to the bad side of religion. For example, would the keepers of Islam's most holy places welcome an independent woman like Eckk in Saudi Arabia? Another example of this problem is in her description of the Hare Krishna movement. Finally, she recounts in a very sypmathetic manner, how some Islamic groups claimed government harassment when they were accused of financially supporting Hamas.
Overall, I have no problem with Islam, or Hindus or Buddhists. I just think that when criticism of these religions is warranted, it should be mentioned just as it should be with Christianity. The idea of religious plurality and tolerance is a great goal, the problem is that many religions are intolerant by nature, and Eck fails to bring that up in her book.
Finally, at the end of the book Eck recounts a news story from Garden Grove, California and quotes the city's Mayor. Garden Grove is a city of more than 150,000 people and it is one of the nation's most diverse cities. The Mayor, whose name is Bruce Broadwater, is identified in the book as Paul Brockwater. That kind of sloppiness in a scholarly publication is disheartening and it makes me wonder if similar mistakes were made regarding others with whom I am not as familiar.
In suumary, this is an important subject which needs further study. This book is helpful in providing a surface-level anecdotal approach to religious pluralism but is also a failed opportunity to achieve more.
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In chapters subtitled The Meaning of God's Manyness and The Fire and Freedom of the Spirit she describes the many dimensions of humankind's connectedness to the transcendent and the variety of ways cultural differences assist us in our search for the absolute.
Her seventh chapter outlines in satisfying detail the three general attitudes members of a given religious community might hold toward those of other faiths: exclusivism, inclusivism, and pluralism. Pluralism is clearly the most desirable of the three, and she examines this stance by distinguishing it from other dispositions to which it bears a superficial resemblance but with which it should not be confused. Pluralism is not simply plurality or merely tolerance: it presupposes both. Nor is it relativism or syncretism. Eck emphasises the importance of interreligious dialogue, on which genuine pluralism is necessarily based and from which it flows.
In her final chapter the author shows why all this should make important differences in the way we live and interact with each other. This is a beautiful essay on religious praxis (not to be confused with practice) calling for radical changes in our minds and hearts (truth and value) that should enable all of us to live together creatively, with dignity, and in full appreciation of what it means to be human. This book can be recommended not only for those who profess a religious faith, but also, perhaps especially, for those who do not.