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Each of the main Upanishads is given a short and helpful introduction, then followed by a few pages of notes. The text as a whole is again bracketed by eloquent essays by Easwaran and Michael Nagler, who make helpful comparisons to Augustine, Pascal, Gandhi, the Rig Veda, the Gita, and Einstein, building bridges to readers of various traditions and interests. All in all, Easwaran has gone the extra mile to help his readers comprehends the message of the Upanishads, as he understands it.
It may be that clarity is sometimes achieved at the cost of strict accuracy. Eswaran admits "simplifying" the text in certain ways -- cutting what he thinks repetitive, using "Lord of Love" dozens of times to translate a term that in a note toward the end he admits means "God-self-energy." I lost a little confidence in the translation after reading that. Also, he translates "atman" as "Self," a term some people seem to think is not quite right. So while I enjoyed this version, I plan to compare it to others for scholarly purposes.
Nagler made a few comments both on the Upanishads and on Christianity that made me question his clarity of vision a bit. His claim that, aside from Augustine, "the shapers of early Christianity" believed there was "no high task of self-sacrifice left for people to perform," seemed an odd thing to say of a religion whose primary texts are full of advice like, "Take up your cross and follow me," and "Make your life a living sacrifice," and whose early followers have been blamed for being too eager for martyrdom.
Given the fact that some experience the "I am that" state yet reject it as an illusion, should we believe what the mystics experienced as true? What social, psychological, and moral affect did the "inward turn" that this text represents have on Indian society? One feels a bit crass or, well, unenlightened, to pose doubtful such questions in the face of such beautiful poetry. But I think they are also worth posing. Anyone who would like to consider these questions from the point of view of a knowledgable and fair-minded Christian, read The Crown of Hinduism, by F. N. Farquhar, or the more critical (and passionate) books by Indian social reformer, Vishal Mangalwadi, such as Truth and Social Justice or The World of Gurus.
author, Jesus and the Religions of Man
Mr Easwaran's work convinced me to buy all Three books that form a Trilogy: The Dhammapada, The Upanishads and The Bhagavad Gita. Without a doubt, especially considering the price, this Trilogy is a steal.
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It uses words of wisdom from famous religious "personalities" such as Christ, Buddha, Krishna, etc. which make a lot of sense but it does not preach any religion (that's the good thing about it).
It also includes at the last chapter, the author's "Eight-Point Program"---a meditation and day-to-day living program that anyone of any religion can adopt.
Almost for anyone... but for the person who STRONGLY DISBELIEVE in existence in any god, he/she may feel uncomfortable about certain parts of the book.
The writing is simple and conversational, but in its simplicity it leads one step-by-step through layers of insight.
I re-read this book frequently, and make sure that everyone I care about has a copy. Everyone who reads it agrees with me as to its depth.
If you have any interest in a non-cultist perspective on meditation and Buddhism, this is it.
Justin P. Healy
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Particularly relevant is how Khan came from the Pathans, or tribe with a reputation of violence which covers much of Afghanistan, and so much in the news today. Khan however raised history's first "non-violent army" of 100,000 men form the ruthless Pathan tradition, and who through non-violent means courageously stood up unarmed against injustice.
Read this book, it is truly outstanding, and preferably after having read "Gandhi The Man" by the same author - Eknath Easwaran.
John Chamberlain
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Easwarn may well be the most practical spiritual teacher to ever put pen to paper. His methods will appeal to and can be practised by people from all traditions as well as those from none. For better or worse, I have read countless books on spirituality(Buddhism, Vedanta, Esoteric Christianity, etc.) and the more I read and study the more I am amazed at how comprehensive Easwaran's program really is. Though I no longer follow his method of passage meditation - having been called or led as it were to a simpler approach - I still draw heavily from this and his other works for inspiration. One can do no better for sheer practicality and applicability of the material. Other's may be more well-known or flambouyant, but Sri Easwaran was a truly unique spiritual giant and we are all lucky to have access to his wisdom.
Hesitantly I would add, that while I've gained much from Easwaran's and other commentaries, I've come to believe that it's far more important to let scripture speak directly to your own heart. Find translations you enjoy and open yourself to them. Let them hit you where you are. The Gita itself says it is far better to follow one's owm dharma, calling, Ideal, than to follow another's. Or as the Buddha put it: Be a light onto yourself.
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However I give it 4 and not 5 stars because, the final few chapters are more abstract (indeed as can be expected of any profound discourse material, as the chapters contain) and do not maintain the same tempo or grip as the earlier chapters do.
Familiarity with (at least) the principal names and characters of the Mahabharata is highly recommended before reading this book.
Nevermind I am sure that the Author Devi Vanamali will achieve the highest spiritual heights, her devotion to the wonderful primal Lord Krishna is clear and unmistakable. There can be no fault in such a person, they are already liberated.
I'm a strong devotee of Bhagavan Krishna and I adhere to His words in the Bhagavad Gita. I wanted to find out about His life and this book has given me an excellent background.
The book captured my breath and concentration and I was unable to think of anything else till I finished the book. I took quite some time over a few days to finish it, simply because each page makes you think. There are books that hit you hard with the force of their ideas, and then there is this book... which gently caresses your mind as a wave would caress the shore, as our eyelashes caress our cheek when we blink. The book and its delivery is so gentle and calm, that my mind was immediately transported into the vivid imagery that EE creates, of a guru in a remote hut and his simple lifestyle and his disciples. EE strikes a chord when he points out the massive gamble that these disciples take, in deciding to pursue nothing but the Truth and sacrifice all else in its path. His writing gentle and kind, and one feels like a young boy in front of an affectionate father, the father doesnt seem to teach, but just seems to speak calmly, and one feels like listening.
EE brings out the Upanishads for what they really are, an incredible advancement into the inquiry of Truth, using the principles of concentration and meditation, and the medium of story telling to pass down the wisdom of the ancients. I could not resist my tears as I read with joy of the tales of Yajnavalka, nor could I feel but astonished at the clarity of thought and the level of the discussion between Yama and Nachiketa.
I could go on, but there is little to say except that one should read this book. For those in search of additional readings, there is a book called "The Vedas", which is an english collection of the discourses of the Head of the Kancheepuram Shankaracharya school. It's a tough read, to be read with pencil and paper, and perhaps committing to memory some of the terms... but it is the Definitive primer into the Vedas and India's true heritage.