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The Art of Special Effects deals more with the older films-those before 1986, illustrating a time when computers were not so large a part in the film-making process. It gives the reader a great look at the sheer amount of detail that went into the models, the props, costumes from Star Wars to Explorers, from Raiders of the Lost Ark to the some of the Star Trek films, ILM constantly and consistently proven to innovative. The book as a whole is on a level lower than, say, Cinefex magazine, assuming that the reader doesn't know how blue screening and rotoscoping works or how miniatures are lensed. It is light reading without getting itself bogged down in too much technicality, for those who want that, read Cinefex.
It also strikes me that this book is also best at presenting a dying era. A time when model makers kit bashed hundreds of plastic models just to build a Super Star Destroyer - few companies bother with that any more when everything can be rendered on a Silicon Graphics box and Maya and Soft Image software. Such films as Star Trek: Insurrection used few practical models and a completely CG Enterprise-E. The time of the supremely detailed, hand crafted model or set may be at an end, and I think the industry will be sadder for it. Partially because when I read Cinefex, a lot of what I see is the same-different movie, different space ship, but they're all rendered the same way and most use the same software, with only minor modifications or original code going into it to get a certain look or solve a certain problem.
I suspect the Digital Realm of the movies, while producing better special effects, lacks the mystique of knowing that several people labored for months to build that model. That instead it was modeled by a few people over a period of a week. (Though it should be noted that a lot of films, including the Phantom Menace, used practical models). I suspect their days are number.
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Circumcision was started as a "cure" for masturbation. Since then it has been a procedure in search of a disease. To little attention is paid to the life long harm done to the child. For example, circumcision is now believed to be a contributing factor in male sexual dysfunction since the procedure removes highly sensitive sexual tissue and the unprotected glans becomes desensitized through a hardening of the skin in a process called keritinization. Also, the foreskin protects the infant from infections since it keeps feces away from the urethra. In addition, the foreskin has major immunological functions including secreting a chemical called lysozyme (an ingredient in mother's milk) that has been show to kill HIV, the virus that causes aids. This fact alone may explain why the AIDS rate in the USA is three to twelve times higher than any western European country.
Routine infant circumcision not only is medically unnecessary, it is harmful. It is only a matter of time before the procedure will be outlawed. Until that happens this book will give parents the information they need to protect their sons from this destructive practice.
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Personally, the most useful information to me is on Energetics as it pertains to athletics, training adaptations, exercise testing and prescription. I use this information to help me decide how to train athletes from different sports. But, there is so much more than that in this book. Metabolism, Ventilation, Heart and Circulation (including CVD) is all covered thoroughly.
I especially like Brooks' approach to physiology. Brooks, likes to examine physiology by studying the rate-limiting processes. And to a coach, like me, finding weakness and improving that weakness is crucial to winning. Another topic I enjoy is Brooks' take on the misnomer of Anaerobic Threshold and Lactic Acid.
It's an extremely well-organized, well-written text. It's easy to read and a challenge at the same time. Brooks makes you think and delivers difficult information in a way that is easier to understand than other textbooks.
Eric Swannie, MA, ATC, CSCS
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What Kuzweil means by computers someday becoming 'spiritual' is that they may become conscious, and 'strong A.I.' is the view that "any computational process sufficiently capable of altering or organizing itself can produce consciousness." The first part of this book is an introduction to all of the above views by Kurzweil, followed by criticisms by four authors, followed in turn by Kurzweil as he refutes these criticisms.
Personally, I found most of the views expounded by the critics here to be either non-sensical, or 'beside the point'. One critic says that the life support functions of the brain cannot be separated from it's information processing function. Of course it can be, even the effects of hormones can be programmed into a downloaded brain, as well as other chemicals used by brains. Another critic states that possibly evolution is in error, and yet another criticism is that our machines will not be able to contact a divine entity and would thus be inferior.... give me a break, well...perhaps this is all true and maybe pigs will one day fly over the moon unassisted. I could go on and on, but this is the job of Ray Kurzweil and he defends himself admirably in the final chapters of this volume. Kurzweil does mention in this book that brain scanning machines are improving their resolution with each new generation, and eventually will reach a point where they should be able to image individual neurons and synapses in large areas, and allow the brain 'software' to be transferred to a suitable non-biological computing medium, my only criticism of Kurzweil here is that I think he should discuss this technology more, and where it is headed, his next book would be a great place for this.
One final point, it seems to me that when a new idea appears to be difficult and complicated to achieve, the pessimist says: "This is difficult and complicated, and may not work", whereas the optimist says: "This is difficult and complicated, but may work". Only time will tell for sure.
The controversy behind Kurzweil stems from his recent book "The Age of Spirtual Machines", which is a detailed accounting of his predictions and beliefs regarding artificial intelligence. Many individuals objected to his visions and predictions, and he answers a few of them in this book. In particular, he attempts to counter the arguments against him by the philosopher John Searle, the molecular biologist Michael Denton, the philosopher William A. Dembski, and zoologist Thomas Ray. With only a few minor exceptions, Kurzweil is successful in his refutation of their assertions.
But even if Kurzweil completely refutes the arguments of these individuals, and possibly many more against him, the countering of arguments will not by itself solve the problems in artificial intelligence research. The fact remains that much work still needs to be done before we are priveleged to see the rise of intelligent machines. Kurzweil is well-aware of this, for he acknowledges this many times in this book. He points to reverse engineering of the human brain as one of the most promising strategies to bring in the robotic presence. The success or failure of this strategy will take the mind-body problem out of purely academic circles and bring it to the forefront of practical research in artificial intelligence. The 21st century will thus see the rise of the "industrial philosopher", who works in the laboratory beside the programmers, cognitive scientists, robot engineers, and neurologists.
Each reader of this book will of course have their own opinions on Kurzweil's degree of success in countering the arguments of Searle, Denton, Dembski, and Ray. But one thing is very clear: Kurzweil is no arm-chair philosopher engaging in purely academic debates on the mind-body problem. He is right in the thick of the research and development of artificial intelligence, and if the future turns out as he predicts, he will certainly be one of the individuals contributing to it. He and many others currently working in artificial intelligence are responsible for major advances in this field in just the last few years. Their ingenuity and discipline is admirable in a field that has experienced a roller coaster ride of confidence and disappointment in the preceding decades. All of these individuals have proved themselves to be superb thinking machines.
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Chesterton is a wonderful writer. A poet by nature, Chesterton focuses on the material and concrete in ways that seems both paradoxical and wondrous. In "Saint Francis of Assisi," Chesterton takes the most popular saint, and presents all those details that really make us modern secularists most uncomfortable with him. In another book here, he links St. Thomas Aquinas to Francis, showing that, despite their vast differences in temperament, they both strove to save and present the goodness of creation and nature and to rebuke (in word or action) those who would hold the bodily in disdain.
In a sense, the biographies here are more than biographies. They're filled with diversions, and those diversions all point in the direction of the remaining book, "The Everlasting Man," which is presented between the other two. The central point here is that the Incarnation is the central event of human history; it allows us to joyously celebrate the good of creation and nature, as God has blessed matter with His very being.
Also, Chesterton is a real pleasure to read, as this passage shows: "One of my first journalistic adventures, or misadventures, concerned a comment on Grant Allen, who had written a book about the Evolution of the Idea of God. I happened to remark that it would be much more interesting if God wrote a book about the evolution of the idea of Grant Allen."
His wit shines in the conclusion of this anecdote. To his bemusement, his editor castigates *him* for being blasphemous. "In that hour I learned many things, including the fact that there is something purely acoustic in much of that agnostic sort of reverence. The editor had not seen the point, because in the title of the book the long word came at the beginning and the short word at the end; whereas in my comments the short word came at the beginning and gave him a sort of shock. I have noticed that if you put a word like God into the same sentence with a word like dog, these abrupt and angular words affect people like pistol-shots. Whether you say that God made the dog or the dog made God does not seem to matter; that is only one of the sterile disputations of the too subtle theologians. But so long as you begin with a long word like evolution the rest will roll harmlessly past; very probably the editor had not read the whole of the title, for it is rather a long title and he was rather a busy man."
I have chosen the word "study" rather than biography deliberately. Readers looking to find a strict chronological account of St. Francis or St. Thomas according to the modern or postmodern canons of historiography should look elsewhere. What Chesterton does is get you at the heart of these two saints. He tells you what they were all about. He is somehow able to convey to his readers the very air that these saints breathed.
And then there is _The Everlasting Man_. While it is hard to characterize, this is Chesterton's best work. Period. Written as an answer to H. G. Wells's _Outline of History_, Chesterton gets at what is most important in human history: the fact that God became Man in Jesus Christ. It really is an incredible book.
Chesterton had an amazing knack to cut to the heart of the matter. If you want to see what St. Francis or St. Thomas were all about, or to appreciate more the Lord who inspired these saints, I would highly recommend this book.
Chesterton's book on St Francis is wonderful. Unlike most modern books, it places Francis squarely in Christianity. (Many contemporary books on Francis portray him as a 13th-century hippie, which would have astounded the devout friar!)
The book on Thomas Aquinas is simply the best biography of him ever, and many noted Thomists have agreed with this sentiment.
But "The Everlasting Man" is the true pinnacle of Chesterton's amazing output. In one book he puts "comparative religion" into a new and brilliant perspective. C.S. Lewis listed "Everlasting Man" as one of the reasons he became a Christian, and it really will floor you.
(If you are short on funds you can always buy Everlasting Man as a single volume, too!)
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The price of this notion, is, of course, massive death, but because the massive death does not happen to the nobility, nobody important really minds. This is one reason the Charge of the Light Brigade, with which _the Reason Why_ primarily deals, was so different, and worthy of eulogizing in prose and song (Alfred, Lord Tennyson, by the way, appears absolutely nowhere in this text)--those dying, those paying the price for the Army's obsession with aristocracy, were aristocrats themselves.
Woodham-Smith manages to trace the careers of two utterly unsympathetic characters--Cardigan and Lucan--in a fascinating manner. This is no small feat, considering the reader will probably want, by the end of _the Reason Why_ to reach back in time and shake both of them, and maybe smack them around a bit.
Again, Cecil Woodham-Smith proves herself a master of the historian's craft, and produces a well-researched, thorough and driving account of what is probably the stupidest incident in modern military history.
The Crimean War changed so much about how war is waged--the treatment of prisoners and wounded being tops on the list of reforms brought about in the wake of the debacle. _The Reason Why_ is an excellent account, and should be required reading for anybody with even a remote interest in military history, or European history in general.
The heart of this book concerns the relationship between society at large and the military. Military leaders feared nothing so much as public scrutiny, for widespread discontent could lead to political interference and, indeed, political control of the army. Whether in dealing with the incorrigible personalities of Lords Lucan and Cardigan or in covering up the series of blunders that resulted in the sacrificial ride of the Light Brigade, the military leadership acted with the overriding principle of preserving the Army from governmental control.
The embarrassments of the Crimean campaign proved uncontainable. A great source of difficulty was the incompetence of the Army staff; rank and privilege were held to be superior to actual experience. When these difficulties led to humiliation and defeat, the commanders' concern was not with the men they had lost nor the future of the war effort; to the exclusion of these, their main concern was that bad publicity would appear in Britain, that the public would hear of the lack of success, that the House would begin to ask questions of the military leadership, that the press would begin to criticize the Army. This great fear of political interference was realized in the aftermath of the Crimean War. The author portrays this as the one positive effect engendered by the War effort. A new era of military reform was born in Britain, Europe, and America. Experience now became a prerequisite for command, and officers were trained in staff colleges. The author's final point is that, above all, the treatment of the private soldier changed as the military system was humanized to some degree. Her assertion that at the end of the Crimean War the private soldier was regarded as a hero seems rather bold, but it is clear that he was no longer seen as a nonhuman tool of his commanders' designs.
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BUT, I struggled to even finish the book. Herodotus's digressions are MADDENING. I have trouble keeping track of who did what to who. Just when I get a hold of what is going on, he changes the focus to another part of the world or another facet of culture.
Most introductions don't help at all with this. The scholars all assume that you already know enough of the main history and get into the deep, involved parts. Now, if Robert B. Strassler would do for Herodotus what he has done for Thucydides, it would be a lot easier for the uninitiated to read.
Maybe it's because I'm a poor, unattentive reader, but I just can't give it a high rating.
Good book, bad edition, hence the two stars. I recommend this to lovers of ancient history with the above reservations.
Despite the rather formal language of the translation, the Histories are very engaging. Herodotus not only illuminates critical details of historical events but enlivens them with anecdotes and legends, some of this likely apocryphal. Rawlinson's translation is very good and his footnotes, despite their age, are outstanding. The best thing is that they are footnotes, not endnotes, so you won't break your fingers constantly flipping to the back of the book.
One critical missing element, however, is a map. A map of the world in Herodotus's time (such as I found online) would really make a lot of the events clearer.
In the time since I have read Herodotus, I have begun to appreciate how his Histories are the cornerstone of a classical education. The Histories are constantly referenced in western literature in everything from the Divine Comedy to the English Patient to Lawrence of Arabia to Ball Four.
If you're trying to give yourself a good foundation in history and western culture, this is the best place to start.
"Vintage Views" is a must for Leelanau County lovers and postcard collectors alike. You'll spend many enjoyable hours with this book, traveling from the comfort of your favorite chair.