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But Beautiful hits the reader on several levels; we are taken on a series of journeys into the lives, thoughts, conversations and seminal events of eight Jazz musicians. Between each chapter is inserted a fictional, road-tripping almost ghostly presence of Duke Ellington, a father figure of modern Jazz who may well have known, recorded and very likely influenced all eight men whom Dyer chose to write/riff about. What's real about the eight musicians are the bare-bones facts known to many Jazz fans; Lester Young court-martialed by the Army because of an inability to cope with a racist Drill Sergeant, Chet Baker's teeth knocked out by an angry drug dealer in a seedy, San Francisco diner, Art Pepper sentenced to five years in prison on a Heroin possession conviction and so on. What's possible, and perhaps no less real to the reader are the details of their lives, their anguish and the self-destructive passions which attend the day to day living of so many creative people. Dyer draws these details in part through listening to the music and inspiration gained by looking at photographs of some of the musicians. 'Not as they were but as they appear to me....' Dyer asks the reader to see the musicians as he sees them, to believe in the memory of what these photos inspired. The men and their lives are portrayed, much like Jazz itself, with a kind of heart-stopping intensity and a poignant, empathetic acknowledgement of lives spent creating and being swallowed whole by the gift that makes creation possible. On Thelonious Monk; "Whatever it was inside him was very delicate, he had to keep it very still, slow himself right down so that nothing affected it." On Ben Webster; "He carried his loneliness around with him like an instrument case. It never left his side."
Very little, insightful criticism or critical essays have been produced regarding Jazz and the people who play it and live it. Dyer has done more than write mere history or criticism in But Beautiful, he has written (and played) a genre-exploding, lyrical meditation on Jazz and on the terrifying, exhilarating possibilities of the music itself and what ought to be recognized as a new form of fictional riffing.

Dyer knows that the foremost responsibility of a music critic is not to critique but to verbalize his non-verbal subject, bringing it to life for the reader. He does so admirably, creating believable, recognizable, fascinating portraits in unlabored, unpretentious prose.
His portraits of the artist ring completely true to the ears of this fellow observer--penetrating glimpses of the creative child trapped in a man's body now reduced to fighting a losing battle against physical and mental entropy. Yet his faith in the living tradition of jazz is refreshing, as is his characterization of the jazz musician's struggle as a valiant contest with the precursor, not unlike that of the strong poet's.
Though there's an elegaic tone throughout the book, it's never ponderous or depressing. In fact, its human portraits are more likely to interest newcomers than the many text books that catalog styles and names.
This is not to say the book is without shortcomings. The author is much better at capturing the musicians for us than their music. And his appreciation and understanding of Duke Ellington's music seems somewhat limited. Too bad he didn't give at least as much attention to the colorful cast of characters on the band bus as to the private conveyance preferred by Duke.
Yet any listener who has the slightest interest in jazz and its makers simply cannot afford to pass this one up. And it goes a long way toward fleshing out some of the caricatures served up on the Ken Burns' television series.

Geoff Dyer's employs his exquisite imagery as a starting point for his "imaginative criticism" of the celebrated and tragic lives of several iconic jazz musicians (including figures such as Chet Baker, Lester Young, Thelonious Monk, Ben Webster, Charles Mingus, and Bud Powell). While photographs are the inspiration, Dyer's writing is so precise and sensual that he need only describe the photographs (the book has only one small photo). And this is just right for a book about music, his writing is so lyrical that we almost hear the sounds while reading. (In fact. the least effective aspect of the book is the Duke Ellington "road trip" that introduces each chapter, perhaps because the narrative is not connected to any particular Ellington sound.)
Many of the scenes and dialogue (especially the inner dialogue) are necessarily fictions, "assume that what's here has been invented or altered rather than quoted." But Dyer's explains that while his version may veer from the truth, "it keeps faith with the improvisational prerogatives of the form." He mixes truth and fiction into portraits that illuminate what strictly factual history cannot always convey. (Think of Robert Graves' in his WWI memoir/fiction "Goodbye to All That."). Dyer explains that while a photo depicts only a "split second," its "felt duration" may include the unseen moments before and after that split second. "But Beautiful" invites us to improvise (as Dyer does) into that unseen time, and discover our own subjective relationship to the music.
Listen to this: "Chet put nothing of himself into his music and that's what lent his playing its pathos...Every time he played a note he waved it goodbye. Sometimes he didn't even wave."
The evocative word pictures are unusually perceptive and sensitive. Although personal and often imagined, it's really like an improvised solo that either feels "right" or not. I think "But Beautiful" hits the right notes and rhythms: his words evoke the music, and, after reading it, the music will evoke the words. Not without its flaws, it is still an astonishing feat.

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In Colour Of Memory, Dyer describes in beautifully vivid detail a series of intimate snapshots of life lived day to day on the margins of Thatcher's Britain in the mid-1980's. The novel begins with a kind of lost generation, Hemingway-esque line: "In August it rained all the time-heavy, corrosive rain from which only nettles and rusty metal derived refreshment". From this line onward, the tone is set with the narrator losing his low-paying, unengaging, government-sponsored job as well as being evicted from his Brixton apatment. Narrator and friends are all portrayed by the author with a wistful, near-biographical approach. Discussing the Darwinist, capitalist landscape of Tory-dominated Britain, listening to Maria Callas on a cloudy afternoon, arguing the merits of John Coltrane's sixties-era recordings, smoking strong dope on the roof of the narrator's flat, attending parties in dangerous neighborhoods and just scraping by while trying to nurture their separate, artistic ambitions. Without question, the characters of Colour Of Memory, narrator included, are all 1980's beatniks of one kind or another and the novel makes clear how quixotic a life this really is- living in a society and an atmosphere that values financial prowess and ordinary survival skills over creativity of any variety.
What takes place on the pages of Colour Of Memory is seemingly woven together with an invisible thread; there appears to be no obvious plot, rhyme or reason to the action. Yet, the reader is propelled forward through one shimmering vignette after another. One can't articulate why, one just seems to feel some connection to these people and therefore cares about what comes next, no matter the order of happenings. Colour Of Memory could be seen as self-indulgent and a tad mundane, but fortunately for the reader it easily escapes this fate by presenting itself as a compelling group of beautifully written recollections, sometimes sad, usually funny and certainly tracing the beginning of a great writer. Maybe Dyer summarized this novel before it even began with a quote from John Berger, probably his biggest influence: " What remains of our hopes is a long despair which will engender them again".

I had a few minor complaints: the introduction of the characters at the beginning is a little awkward and seemed forced. When Dyer waxes prolific, making statements about the "Lost Generation," his writing takes on the cynical self-indulgence of Martin Amis which seems out of place with characters who are warm, likable people.
But once past all of this, and it doesn't take long, the book segues into a series of loving vignettes, carefully crafted and simultaneously personal and universal in character. We all remember pieces of events and it is the details that make memories vivid and important to us. Geoff Dyer captures this in writing that is wispy and urban at the same time.
One can see his future writing ("Out of Sheer Rage" and "Paris Trance") foreshadowed in much of this and although I recommend starting with those two, in that order, any fan of Dyer's style will fall in love with this novel as well.

Within the first few pages after this remarkable line, the protagonist is thrown out of his 'rented' house, loses his job, and soon has his car stolen. In other words he is set up for re-entering the 'other life'. Through him, Dyer leads us into the 'other world', the 'other view' of life.
In a high-pitched discussion at a drunk party, one of his main characters, Steranko, makes a crisp speech about how he is involved in some of the most important political work of his time- "I don't eat at McDonalds.., I don't see [s**t] films, if someone is reading a tabloid-I try to make sure that I don't see it.., when people talk of house prices, I don't listen...!". This aversion to mass activities and interests is the underlying theme of the book.
The small group of friends that 'rides together' in Brixton is in a world of its own. They think their own thoughts, discuss the most important and most trivial issues of life amongst themselves,and play their own invented card games. Their perspective on life, though impractical at times, is fresh and often throws insights into life that 'normal' people 'who buy houses' miss.
Dyer's excellence at his craft keeps the book rolling at a perfect pace without any overt plot, moving from one snapshot of the city's life in the 1980s to another. The structure of the book is itself a rebellion against conventional forms of the novel. As Freddie, the wannabe author says about his own book "Oh no, there's no plot. Plots are what get people killed."! Maybe not as challenging as James Joyce's "Finnegans Wake", but certainly a refreshing way to look at the concept and structure of a novel.
In many ways, the rebellion of his characters and their unacceptance of conventional wisdom, is reminiscent of J.D.Salinger's Holden Caulfield (The Catcher in the Rye). The issues change, the age group and geography is different, but the cynicism with which the protaganists in each book regard accepted human occupations is similar.
There is a need to run away from it all. The book actually culminates with the break up of the group which starts with Freddie's sudden decision to leave the country.
In all a wonderful, painful book, that lets you in to life on the other side. A book to hold when you remember similar phases in your life, or are going through one. A book that raises several important questions, and probes us to think of answers.

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Imagine my disappointment when it arrived and I discovered it was History. Mind you, I love history (check the other reviews I've written), but I tend to find a subject and read everything I can about before I burn out and move onto something else and I really couldn't be bothered to develop a new fascination for the Great War with so many others still going.
A year later, on a whim, I brought the book with me on vacation and found myself in Paris dining alone after marching against the war. It was the first book in my bag that I grabbed and by the end of dinner I was getting all choked up and teary-eyed. By chance sitting not so far from the Somme with this book in my hands, thinking of a war not yet started, at the table in the corner, it was very affecting. But I think anyone who is interested in this perspective will find it moving whether in peacetime or war, in Nebraska or Tokyo or Egypt.
The book itself succeeds because it's not about numbers and casualties, but how we remember these struggles and how we forget them at the same time. It succeeds by placing the reader not in the conflict, something he/she could never know, but in his/her own seat: remembering that which wasn't experienced. To say more would be to demean the book and Dyer's superb writing so just read it.


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Well, this story was not really what I expected at all. Constance, Lady Chatterley is a rather likeable person who is trapped in a sad and boring life. What happens to her and her lover is something neither really anticipated nor expected. The book starts in 1917 and at the time when it was first published, the subject matter of LADY CHATTERLEY'S LOVER was considered to be totally shocking and unacceptable.
Yes, a few parts of the book have rather crude passages, and language, but Lady Chatterley herself is a very sympathetic character. The style of writing used by D. H. Lawrence is very descriptive and the pace of the story is probably a little slower than modern readers are used to. Aside from some offensive language, I think that this was a rather interesting, but very depressing book. Many of the characters seemed to be lacking in any kind of a moral code and I found most of the men in the story to be rather despicable.

Since Lady C's Lover was the first of his books that I read, I had the idea, not surprisingly, that all of his works would contain that purity and honesty of word choice (aka profanity) that this famous work is ripe with. Don't think this for a minute. When you read Sons and Lovers, Women in Love, and The Rainbow, you will get the feeling that Lady C's Lover was Lawrence's great mental eruption. These other works *tremble* slightly with allusions; VERY subtle allusions. It's as though Lawrence's mind was building up and preparing itself with his other works for what would be Lady Chatterley's Lover. Because, if you haven't read anything by Lawrence and know little about him, you will receive a MASSIVE surprise with this book...either a very pleasant (my case) surprise, or an unpleasant one. If you took offence at Holden Caulfield's language, your mind will scream at the language of Lady C's Lover. What we call 'the F word' in our more self-conscious moments, is used surely more than 100 times in this work. I don't think I've ever seen more straight-out connotations, allusions, imagery, everything, than in this book. It's amazing! At times, you will catch yourself marvelling at how Lawrence must have written it in a white hot fever, unable to stop, but surely knowing just how hard it would be to get this puppy published in his day and age. The work, then, is a brutal piece of honesty written, I feel, for the author's sake more than for the public's. That makes it priceless. It's one of the rare moments when we can view a writer's 'literary soul,' the part of their mind that usually will not surface for fear of not being publishable.
Whether you'd describe it as beauty, art it would be a good idea to read Lady Chatterley's Lover so that you can know for yourself what you feel about what is probably one of the greatest books ever written.

Lawrence wanted to bring us back to our dynamic center; he hated this celebral world and head sex. His domain was the realm of the body ... And all of its pent up sexual dynamisms. If you read Fantasia of The Unconscious you will be able to access his views right from his teeming intelect. He was perhaps one of the finest writers Britain ever produced and his literary output was prodigious indeed!

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Paul and Miriam were a trifle difficult, as well, though I was closer to getting it with them. One fo my problems was that I kept projecting personality characteristics onto Miriam as I grew to know her (sometimes verging on stereotypes), only to understand later that that wasn't who she was, that she too was unlike anyone I had met before, though similar in some respects. I would like to read Lawrence's account of the real person whom Miriam was based on.
The characters in Sons and Lovers are people that will ultimately expand your understanding of human nature, but for me, their motivations were so foreign that I didn't entirely grasp them the first time around. The best I could do was recognize that Lawrence was depicting very real people in a very detailed and compassionate way. I, however, remained out of the loop for most of the book.
The most I gained from Sons and Lovers was a detailed sketch of life in early 20th centurey England. It was interesting to note that, despite the stereotype of the proletariat during the industrial revolution, being a coal miners family did not automatically relegate you to a lifetime of poverty. Not only did the miners make decent enough wages to afford a house, furniture, good food and several pints of beer a week, but for a man (at least) of other talents, the sky was the limit as to how far he could go.


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Quotes frequently help me to decide whether or not to read a book, so here's one of my favorites:
I asked why a red light on the dashboard was flashing.
'Is to tell me I am not wearing seat belt,' Ciccio said. An EU ruling meant that all new cars were fitted with this warning device. A stupid and dangerous idea, he thought. The flashing distracted and could make you crash. But there was someone he knew who going to disconnect the wires so that he could ride in comfort without his seat belt and without this flashing light. Wouldn't it be easier just to wear the seat belt? I asked, but that was beside the point. The point was that there was a way around this edict. Italians enjoy exercising their ingenuity to trivial ends. To use ingenuity for some loftier purpose is somehow to diminish it. The more pointless the end the more vividly the means of achieving it is displayed. The further south you travel, the more extreme this tendency becomes. The ingenuity of the romans, for example, is as nothing compared to that of the Neapolitans. Ciccio even knew someone who sold T-shirts with a diagonal black band printed across the chest so that the police would be deceived into thinking you were wearing your seat belt.
Dyer is at his best at moments like this. When he starts dishing out actual insights into literature, he can occasionally get pretentious and windy, and most of ideas seem ripped of other thinkers - Barthes, especially. Whining about how hard it is to write his book would be insufferable if Dyer didn't have a lovely comic touch, and wasn't such a good writer (I recommend his book on jazz highly). His digressions about Rilke, Camus, and Nietzsche were occasionally interesting, but more often seemed unnecessary and (as is perhaps inevitable in such a book) pretentious.
If the book was any longer, it wouldn't work; you can't sustain such an exercise for very long. But as it is, it's worth a lot of a laughs, a couple of insights, a wonderful portrait of the author and a passable portrait of D.H. Lawrence.


I felt an immediate closeness with Dyer when he said on p. 16 that "The Complete Poems" was probably the single most important book of Lawrence's. I have always been drawn more to DHL's poems and essays than to his novels. And yet in Webster's New Collegiate Dictionary, DHL is referred to as a "British novelist," and not as a "British author."
As the work goes on, it becomes clear that Dyer's preferred source of material are DHL's Letter. The most positive aspect of the book is the nine-page index given at the end of the book, mostly to quotes from Lawrence's letters. Dyer's description of trying to pace himself through the seven volumes of letters is a minor masterpiece of hilarity. Also humerous are his descriptions of sitting across from a lady with a cold on the train, and his childhood health problems. I have never read a book when I burst out laughing as often as in reading this one.
Dyer likes to draw parallels between himself and DHL, physically as well as emotionally and spiritually, because DHL is one of his heroes. Or is he? How could he have made the statement on p.207 that "...once I have finished this book...Lawrence will become a closed book to me. That's what I look forward to: no longer having anything to do with Lawrence." Or is he, in the heat of his authorship, lost in one of his mazes of contradiction.
Dyer says his favorite photograph of DHL is one of him sitting under a tree "doing nothing." That is not the DHL of history; Lawrence was one of the most "do-something" authors in the history of the planet. His myriad works in his short lifetime attest to that.
This book is definitely a funny first read, especially to authors who have writer's block. Dyer's circuitous, contradictory analyses of the predicaments of life are amusingly original. But while I am grateful to Dyer for bringing the content of DHL's Letters to my attention, I grew weary of his constant wish to "do nothing." And I think Dyer is weary of it himself.

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Although Dyer clearly sees Berger and his work as massively influential yet nearly always overlooked by his peers and contemporaries, it is obvious that Ways of Telling is a great deal more than a mere reaffirmation of, or a critical love letter to, an illustrious writer and his sometimes ground-breaking work. In Ways of Telling, Dyer looks carefully at the broad spectrum of Berger's career, from articles on politics and aesthetics during the early 1950's published in Socialist newspapers and magazines, to novels written in the mid-1980's. Perhaps because Dyer intended (one could plausibly surmise) Ways of Telling to be not only an academic critique but a work written for a slightly wider readership, we are invited to take a closer look at several of Berger's more universally known works. These include G, an historical novel influenced by Socialist Realism and according to Dyer, possibly inspired by the Cubist movement as well. We look at A Painter of Our Time, Berger's breakthrough novel about the struggle between the moral imperative of being true to one's creative gifts versus fidelity to one's political beliefs. Scrutiny is also given to the near-canonical Ways of Seeing, both the BBC television series and the widely-read 1972 book of the same name. Dyer is quick to acknowledge that although the polemical, class-based attack on consumer-driven capitalism and "the authority of property" by way of a beautifully written critique of Western Art is often crudely drawn in Ways of Seeing. One might miss the point entirely if one chooses to ignore the manner in which Berger's sharp sense of aesthetics and his critical eye opened the floodgates to what is now the standard method for looking at art for an ever-widening audience.
No doubt it is a tall order for any reader, or writer to separate John Berger's Democratic-Socialist and Humanist value systems from much of his work, Dyer reminds the reader that any attempt to do so is pointless and probably an unnecessary exercise. To quote Dyer " He is a great writer, but the quality of his work is important, finally, not for what it reveals of him but for what it enables us to glimpse of ourselves, of what we might become-and of the culture that might afford him the recognition that it is due."

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To take the latter, the author is in South-east Asia, but aside from the fact that it's ever-so-green (the first thing anyone notices about the region), there is nothing remotely remarkable about the setting. It is as though Dyer hopped half way around the world to hang around with Western backpackers (which is, I suppose, what all backpackers do, but I digress). Then, to top it off, he (rather, a character) quotes Rilke! So narrator-Geoff has traveled to the ends of the earth to quote Western authors with European backpackers? Ech. It's why people shudder at tourists. Even in "Miss Cambodia," narrator-Geoff admits that he can't distinguish between one temple and the next, but from all the Western quotes sprinkled throughout it becomes apparent that narrator-Geoff has no way to relate to his exotic settings because he knows nothing about them. He only knows a corpus of Occidental thought, DWEM's if you will.
One of the things that made "Out of Sheer Rage" so good was that every location imparted some meaning to narrator-Geoff, every event had an impact central to an intellectual development. Too often in "Yoga" the settings have no meaning whatsoever because they have no purpose for the narrator.
Having gotten my complaints out, I must say that many of the stories had me laughing out loud. The humor is quite self-deprecating in a very un-Bill Bryson way (thank goodness). "Leptis Magna" may lose its momentum navel gazing, but anyone who has ever travelled to a North African country can relate to the author's predicaments and culture barriers.
In short, it's worth reading after you've completed Dyer's better work. Just don't expect to have your Tevas knocked off.



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Reading this book was like eavesdropping on a conversation. At its best, the tale told was amusing, sometimes curious and I read with uncommitted interest. At its worst, it was as insipid as any conversation one might overhear between strangers. And, to me, these characters remained strangers - indistinct, faded strangers - from start to 300-page finish. What specific insights and traits a reader could glean from the characters, Dyer spoon-feeds us through direct narration and heavy-handed depictions instead of subtle guidance and gestures. I couldn't understand why any of these character would consider the others interesting or compelling. Moreover, there did not seem to be any ultimate truth or principle in the novel that was worth pondering over. (The theme of "living out one's destiny no matter the cost" was weak and, at least in the way Dyer developed it, not worth more than a few seconds thought.)
Oddly, the strength of this novel was that it *did* make me feel as if I were eavesdropping. As I read (listened to) their conversations, stories, and jokes, observed their interactions, I was vaguely curious about their lives and relationships with one another in the same remote way I'd be interested in 4 people sitting next to me in a cafe. In other words, from a distance, the interaction between the characters and the outward structure of the relationships seemed real. But, when I tried to become more interested in Luke, Alex, Sahra and Nicole as individuals, I realized that I couldn't. There just wasn't anything there.


Some of the dialogue is uncomfortably Hip; there's some rather too-easy pop-culture riffing, inspired according to Dyer by his admiration for Don DeLillo's way with dialogue. But the book has the same sort of deeper ambiguities as "Gatsby"; Alex writes the book as part of a struggle with himself between his creeping discomfort with his own ordinariness and Luke's tragic appetite for living such grand abstractions as Destiny and Bliss. The sheen of the prose, when describing events like the characters walking through a French field high on acid, has the poignant lustre of remembered happiness. (Dyer's first novel was called The Colour of Memory and is, I think, quite a bit better than this one.)
I don't know if Dyer is a natural novelist and he isn't too sure himself. But Paris Trance is a beautiful book, if it isn't this writer at his best. And it has some wonderful bits: a spoof re-enactment of "Brief Encounter", brilliant accounts of what it's like to go to a pub in a foreign city and a couple of great sex scenes. His non-fiction is maybe more intellectually electric but his fiction is a quieter pleasure.
Five stars, not because I think the book is a flat-out masterpiece but because he's a fantastic writer and I wanted to bring the average up.