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The late 19th century and half part of the 20th century was the darkest period of Korean history. We lost our country and become subjected to the most brutal and oppressive colonization by Japanese government. The atrocities committed to Koreans during this period are only comparable to the Holocaust by Nazi Germany during the Second World War.
At the pacific war accelerated, they began to draft Korean men to fight or work in slave like conditions in mines and factories. They took young Korean girls with promises of jobs and then turned them to become " Comfort Women", the sex slaves of Japanese soldiers in various parts of Asia.
The use of Korean language and books were banned. They demanded that we changed our names to Japanse names. The systematic cultural genocide began to escalate. Rice and other crops were taken to Japanese armies and left Korean people in near starvation. Many Koreans left their homeland to China and Manchuria, even Russia in search for better lives.
When you write a book about Holocaust, you don't just ask German Nazi soldiers and fail to talk to Jewish victims. And this is exactly what the author had done here.
If the German government had paid compensations to various victims of Nazi era, why is it that Japanese government had not paid a cent to numerous victims of their brutality during the war and occupation of Korean penninsula?
They still have the arrogance to talk about the superioty of Japanes people and why the annexation of Korea was for the good of Korean people. I demand an apology from the author of this book to all Korean people.
For those living outside of Korea, the reasons for Meiji Japan's occupation of Korea may seem unimportant, but, in all the countries of Northeast Asia, Japanese responsibility for many actions committed in the 20th Century are highly controversial and relevant. Debates concerning North Korean policy, Japanese militarization, Japanese war guilt, comfort women, Japan's economic recession and endemic corruption are all subjects affected by the histories of Japan and Korea. But this book also contributes to the discussion concerning colonialism and imperialism.
Why did an isolationist victim of Western imperialism become a conqueror itself? Instead of championing the rights of weaker nations, Japan determined to imitate it's American transgressors and build an empire of it's own, to compete with the West. This is Duus' starting point, which he painstakingly traces in its political and economic history. Duus argues, that industrialization was the condition for Japanese imperialism, not the reason. Furthermore, British, French, and American government support for empire-building affected how the Japanese government policies worked.
Although he admits so himself, I would prefer if Duus had used more Korean sources, especially when discussing the Korean resistance armies (uibyong-gun), but he uncovers the Japanese players and popular Japanese attitudes without bias. The other side of the equation is important, though, namely how Korea fell so easily to foreign domination. Duus also discusses the other international players, Russia and China. And the last chapter on Japanese cultural domination invaluably narrates how Japan obliterated a nascent Korean identity. Still, the Japanese accounts of Korean conditions are insightful, since Korean accounts are sparse and suspect.
Given the politicized nature of the two countries' relationship, the reader must be skeptical of any history. Undisputed data is sparse and analysis, particularly on the Korean sides, has progressed little from conspiracy theories. Any amount of sober analysis is welcome, and Duus delivers.
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It is a testimony to the very troubling slide in the quality of general medical education in many developed nations today, particularly in North America, that most students of medicine, and even most residents in neurology, have not even heard of "the Duus", prefering to use instead the silly little watered down "high yield" trash so prevalent in American medical schools.