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Happy Reading
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Despite its initial slow start the book gathers pace as Disraeli developes into the skilled debater and master parlimentary tatician. The various interchanges between Gladstone, Peel, Bright, O'Connell and Derby make for interesting reading.
The author explores the relationships that Disraeli formed during his life and provides the reader with a glimpse of the era and the mind of the man through many extracts of private correspondance between the subject and his peers,friends and loves.
A thorough commentry of an interesting life.
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Used price: $20.00
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Divided into 89 short chapters, it starts slowly. Religion, which forms to be the overarching theme of the book, is not seriously discussed until Chapter 9. As a result, the reader unfamiliar with the book's subject matter will be somewhat surprised by the quick progression into religious controversy which follows the extensive chronicling of Lothair's social engagements and family history in the earlier chapters.
However, to a large extent this foreshadows the pattern of the book as a whole. Although some intermingling of these two themes inevitably takes place, chapters seem devoted either to description of events at which Lothair is in attendance, or to discussion of the philosophical merits of religions and/or atheistic structures. Often, several chapters in a row will be devoted to one or the other.
As was pointed out at the time of publication:
"There is no deep conviction, no ardent purpose, no over-mastering sentiment..." (H.T. Tuckerman, 1870)
I found it, in this respect, oddly similar to Huxley's "Brave New World", where characters often exist largely to put forward dogma, with little ultimate narrative adjudication. This is, however, certainly not a criticism of either book; indeed, perhaps this challenges the reader to themself assess the relative merits of the positions advanced.
In later chapters, when Lothair is travelling outside England, descriptions of landscapes - physical, political and historical - are all proffered, adding a third (although minor) theme to the two I described above.
Finally, whatever one makes of the merits of Disraeli's religious dialogues or social descriptions, for a reader in the early 21st century it is fascinating to reflect upon what issues preoccupied the English (and perhaps European) polity in the mid 19th century. The device of the novel, in my opinion, provides a very helpful and time-saving medium to display these. Some brief examples suffice:
1) The use - several times - of the term "semitism", and not merely to describe Jewish or Middle-Eastern religious thought, but instead to mean all principles of monotheistic religion.
2) Italian revolutionaries portrayed, not as modern nationalists, but instead as self-styled pagan descendants of the Roman Empire; and opposed to semitism, rather than (say) class privilege.
3) Victorian views on evolution, science more generally, and the juxtaposition of these with political and religious freedom.
All of these would have been interesting no matter who the author. Disraeli's personal touch is one of ambiguity in this reader's view. The book's plot is midly shambolic. However, there are some very good gems to be found within. My personal favourite is:
"If every man were straightforward in his opinions, there would be no conversation. The fun of talk is to find out what a man really thinks, and then contrast it with the enormous lies he has been telling at dinner, and perhaps all his life."
In short, this is a book worth reading. It may not be a masterpiece, but it is written with wit and learning in various parts, and provides a quick retrospective into a turbulent time in European history.
Blake's book is the best one on the subject of Benjamin Disraeli. The complex story of the novelist turned politican is brought out in all of its facets. Disraeli was probably one of the most interesting people to be prime minister (after perhaps Churchill and Walpole) and Blake's book shows the reader how he did it.