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aware.Weschler translates visual concepts into easily understandable language. His writing is clear and insightful and never falls into boring art jargon. This is no simple task for Irwin's work which is all about looking is not necessarily transferable on paper, but ultimately Weschler's writing does it justice. Weschler gives insight not only into the mind and heart behind this work but the personality that comprises Robert
Irwin. The book is like being in a restaurant and overhearing a really interesting conversation at the adjacent table so you don't resist the urge to eavesdrop and you stay and listen 'till the end.
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As a desktop reference, Global Business is well organized. The reader can quickly find a topic of interest through the table of contents or through the well-conceptualized index. Once the topic is located, the reader finds a detailed, checklist-style set of tips. If you want to know how to pack goods for export, go to page 86; how to establish pricing policies go to page 77; how to create a NAFTA product go to page 53. The reader is encouraged to access the book at any point based on his or her particular interest or need.
Global Business is more than a desktop reference, however. Taken as a whole, the book is a great overall introduction to understanding the problem of expanding a business into worldwide markets. Though practical in its organization and style, it is comprehensive in its content and is equally as useful for the practitioner and the student of international business.
Global markets now offer wonderful opportunities for small and mid-sized firms. Unfortunately, these firms do not always have the expertise and know how to accomplish the complicated task of expanding into these markets. Global Business is particularly well suited for individuals in these companies endeavoring to take their companies global.
Koslow and Scarlett have provided a most useful guide to the new millennium of global business.
John Vinton, Ph.D. College of Management Metropolitan State University Minneapolis, Minnesota August 15, 1999
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For example, the book features the Lincolnshire System, or the "Pawn Game", teaching kids to play with only the pawns. This method develops an understanding for how to use pawns in concert and how quickly the picket line can dissolve when a player doesn't ensure the pieces mutually support each other. The authors also present several other interesting techniques for teaching youngsters how to maneuver (instead of move) knights, rooks and bishops around the board. My daughter's favorite game is the Mad Queen, pitting the queen on one side against all of the pawns of an opponent. The opponent must attempt to get one pawn to the far side before the queen kills them all.
My kids love the games and techniques outlined in Nottingham's book. The authors weave a mix of chess history, years of enthusiasm teaching youth, along with the basics of chess. The product reflects a wealth of experience and a passion for both children and the game of chess. Bravo! Highly recommended!
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The most moving is "self pity"
I never saw a wild thing sorry for itself. A small bird will drop frozen dead from a bough without ever having felt sorry for itself. --D. H. Lawrence
"FIDELITY" - "...The wonderful slow flow of the sapphire..."
"GOD IS BORN" - "...And so we see, God is not until he is born. And also we see there is no end to the birth of God."
"SHIP OF DEATH" (Appendix III version) - "...Pulling the long oars of a lifetime's courage, ...and eating the brave bread of a wholesome knowledge..."
"GRIEF" - "...How am I clotted together Out of this soft matrix... The air, the flowing sunshine and bright dust..."
"WEDLOCK" - "...How sure the future is within me. I am like a seed with a perfect flower enclosed..."
Finally, as a scientist I marvel at his intuitive grasp of relativity in "SPACE" and "RELATIVITY" - ..."As if the atom were an impulsive thing always changing its mind."
I would be delighted to share my enthusiasm with other readers.
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Thoreau had been inspired by the humanism speech of Ralph Waldo Emerson, who was the Sage of Concord. In order to follow Waldo¡¯s lecture, he declared himself free, and he tried not to yield another¡¯s will. He practiced his philosophy by teaching the nature to the students, trying to distinguish himself from others, surveying living things in the meadow, and refusing the taxes to the unfair government. He was so called, a ¡°transcendentalist¡±, and he kept emphasizing ¡°BE YOUR OWN MAN!¡± His saying, ¡°The freest man in the world! And you, out there, are chained to what you have to do tomorrow morning!¡± in jail showed his position against the civilization and the world. After spending one night in jail, Thoreau eventually decided to face the real lives instead of avoiding them.
Thoreau met another prisoner, Bailey, who had waited for the chance to prove his guiltlessness and had never spoken up for himself to avoid trouble. Bailey barely understood what happened in the world or what were right things to be done. He stands for the victims, who can¡¯t get along with others and be protected by the authorities, like Henry Williams, an escapee and slave trying to get to Canada. On the other hand, Deacon Nehemiah ball, the chairman of the Concord School Committee, stuck to insisting on having an obedient attitude, taking the strict policy. He is the symbol of the power and violence.
Thoreau¡¯s brother, John, understood, supported, and ran the meadow school with Thoreau, but he died young from lockjaw. Besides John, the young lady Ellen Sewell also understood Thoreau¡¯s transcendentalism. She attended his lectures and attracted his attention. However, she didn¡¯t dare to stand up to the authority. One more woman is there, Lydian Emerson, who is Dr. Emerson¡¯s obedient wife. She, who is warm-hearted, tries to make Thoreau get in the mainstream. Despite her sympathy toward Thoreau, she maintains her position, observing the majority. Sam Stapler, the constable in Concord, has difficulties because he persuades Thoreau to pay his dues. Finally, he carries out the law and arrests Thoreau.
This play is not just for those who started to know new spirits, which are the transcendental movement and the abolition movement in the late 1800¡¯s, but for all of us who are educated, rationalized, and law-abiding in the societies, so that we can justify their own determinations. We always assimilate social conditions to be alike. We often forget thinking about what we are doing as keeping pace with others. This play is insightful enough to extend their point of view about the world and think over our attitudes toward societies. It deserves the best compliment and is recommended to read. Why don¡¯t you stop wandering around in your cage to see your outside world?
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