Book reviews for "Desai,_Meghnad" sorted by average review score:
Social Change & Women in the Middle East: State Policy, Education, Economics & Develoment
Published in Hardcover by Avebury (1999)
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An Admirable Effort--Yet Comes Up Short
Applied Econometrics
Published in Textbook Binding by McGraw Hill Text (1976)
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The Cambridge Economic History of India: Volume 2, c.1751-c.1970
Published in Hardcover by Cambridge University Press (1983)
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Visual C++ 2: Developing Professional Applications in Windows 95 and Nt Using Mfc/Book and Disk
Published in Paperback by Prentice Hall Computer Books (1995)
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The Collected Essays of Meghnad Desai (Economists of the Twentieth Century)
Published in Hardcover by Edward Elgar Pub (1997)
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Chilton's Repair Manual: Ford Ranger/Bronco Ii/Explorer 1983-91: Covers All U.s and Canadian Models
Published in Paperback by Chilton/Haynes (1991)
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Global Governance and Financial Crises (Routledge Studies in the Modern World Economy)
Published in Hardcover by Routledge (2003)
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Broken Badge: The Silencing of a Federal Agent
Published in Paperback by Valor Pr Ltd (1998)
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India's triple by-pass : economic liberalisation, the BJP, and the 1996 elections
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Lenin's Economic Writings
Published in Paperback by Lawrence and Wishart Ltd (31 December, 1989)
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In "Marx's Revenge," Meghnad Desai proposes the startling thesis that Marx would support the current phenomenon of globalization. According to Desai, a truly socialist society can develop only when capitalism exhausts itself as a creative and progressive force. As recent events have shown, this has not yet happened. Capitalism is still a productive and vital force for better or worse.
Desai supports his thesis by discussing three variants of socialism that arose in the 20th Century: Socialism outside Capitalism (SoC), Socialism within Capitalism (SwC), and Socialism beyond Capitalism (SbC).
SoC represents the socialist society that was attempted within the Soviet Union. This version represents the Stalinist "socialism in one country" model which held that socialism and capitalism were destined to compete against each other. The system that was able to produce the most economic benefit to its citizens was to be declared the "winner." However, the corruption endemic in the Soviet system and its inability to produce the surplus capital necessary for economic growth and development led to the demise of this system with the fall of the Soviet Union in 1991.
SwC represents the attempt by the developed capitalist nations to develop a "humanized" capitalism with a generous welfare state. This system largely worked from 1945 through the end of the 1960s. However, SwC was made possible only through the widespread Keynesian consensus held by the West after World War II that allowed contries to manipulate domestic financial markets for the funding of domestic programs. With the advent of globalization and the resulting liquidity of international capital, this project was dealt a severe blow beginning in the late 1970s.
SbC represents the only true alternative to capitalism. According to Desai, SbC represents a "self-conscious society" that develops when capitalism reaches its limit and can no longer act as a progressive force for the economic betterment of society. What will SbC look like?
This leads me to the central criticism of Desai's book. Desai offers an excellent historical overview of the development of the various competing forms of socialism as well as an intricate discussion of Marx's theories of profit and growth as put forth in Das Kapital. However, he has little to say regarding the pragmatic considerations involving what a true socialist society will look like. In fact, the last sentence in "Marx's Revenge" states: "Will there ever be Socialism beyond Capitalism?" (p. 315). This question remains unanswered.
To get an idea of what such a society would look like, I recommend reading David Schweickart's book "After Capitalism." Both books are important in that they offer hope that the current late, decadent stage of capitalism will be the final one and that a more just and humane order can be built in its place.