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Enriching our understanding of the human heart in impossible circumstances is "Dear Sarah: Letters Home from a Soldier of the Iron Brigade," edited with loving care by the soldier's descendant Coralou Peel Lassen.
In my opinion it goes without saying that this recent contribution is refreshing, of great value to not only the modern reader but to posterity, too, to those who want to know more about the men --and women; the real human beings, who lived through and endured the American Civil War. This volume also illuminates the nature of not only the American Civil War but all war.
The Iron Brigade Soldier who wrote to Sarah was a young Union soldier named John Henry Pardington. The intense personal nature of his letters, what he writes about and how, is more than touching. The letters left by John Pardington offer a glimpse into the mind and soul of a man in the midst of a terrible situation and how he copes with it, how it defines him, shapes him, and how he continues to triumph over adversity.
After reading several pages I already felt like I was becoming familiar with the people "back home" that this soldier wrote about 140 years ago. I began to feel the pain of his separation from his wife and daughter, the pain of every aching joint and privation he endured. The more I opened up to John Pardington and the realities of his life at war, the more psychologically invested I became --and the more I read. Knowing the inevitable outcome made some letters particularly poignant. And painful. Often, I found the book emotionally overwhelming and put it down, reflecting. Sometimes I re-read passages with a fresh insight --from John's point of view. It isn't too much to say the book is, at turns and by its nature, not only a body blow but also eye-opening. Reading firsthand accounts of how soldiers of the Iron Brigade's 24th Michigan Infantry lived and died day by day in 1862-63 can leave one feeling "beat" inside, symptomatic of the tremendous impact the reality of John Pardington's life.
I think Ms. Lassen has really done an excellent job editing John's letters. One would think any student of history (or humanity) would want to read this book because John's words are universal. He was a Union soldier of the American Civil War, but his triumphs and failures, needs and wants, yearnings and hopes, etc., are an insight into the psyche of men away at war of all times. Her triumph is bringing John's words to the modern reader and to posterity. If one wanted to know how a soldier might be feeling or what he/she might be thinking, from Marathon to the Persian Gulf, one can find the essence of the human spirit, a soldier's dilemma, distilled and evolving in the letters of John Pardington.
John Pardington's human face on a large historical event; his evident love and longing; his deeply human and often tender observations made me again wonder why there must be conflict, wars that kill far too many John Pardingtons and leave the world a poorer place. Is there such a thing as a tragic triumph? If so, John Pardington's triumph in expressing himself, in his very being, is all the more tragic because of his death at Gettysburg. He probably never imagined his words would one-day reach out across the years to so many people. He would probably be surprised. Rather than flustered or embarrassed to have his innermost thoughts laid bare, I like to think he would ultimately see how his own life matters today, and always.
Ms. Lassen has helped John Pardington speak after all these years and still we hear him. And will hear him.
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Dear spent 8 months in a North Carolina jail after his conviction for a Plowshare action. His journal is a record of the time there, which he shared with Phil Berrigan. The journal doesn't whitewash how trapped and hopeless Dear at times feels. He's honest enough with us and himself not to try to play the hero. Reading the book at times gives one an uncomfortable sense of sympathetic claustrophobia. But the journal also attests to Dear's discovery that the suffering God he serves is also found in prison--and, indeed, perhaps best found in prison. Here, for example, is what Dear writes on Christmas Day, 1993: "Being in jail on Christmas is not just counter-cultural, but anti-cultural. The culture has no sense of Christ's spirit. People spend billions of dollars in an orgy of consumerism, exchanging presents while ignoring the plight of the poor and the demands of discipleship." Imprisonment gives one the distance from that culture to remember that Christmas is about this: "God has become human, and it follows that all human life is sanctified." (p. 44)
I can think of few spiritual memoirs that are up to the high standard of stuff written by Dorothy Day, Thomas Merton, or Henri Nouwen. This is one of them, even though it hasn't received the attention it deserves. Highly, enthusiastically, recommended.
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