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This book, written in the very early 1960s, is still relevant today for the questions it asks, which are very neglected but of utmost importance, viz., is the "good life" solely constituted of work? This question is analyzed from a 1960s perspective so it is, sadly, fairly dated in that respect (though it is interesting in its analysis of how people spent leisure time four decades ago). The book is also a little plodding, and the argument is presented in a very disjointed and sometimes overly statistical fashion. I had to literally struggle through some of the later chapters. Nonetheless, the issues are still very relevant, and the questions De Grazia asks are still worth asking today (in fact, they may be more pressing today than they were in the 1960s).
The book does include a good historical survey of how the world has looked at leisure since the time of Aristotle. This is how the book begins, and it is completely engrossing for the first few chapters. De Grazia discusses the sticky issues surrounding leisure and slavery in a society, and outlines a history of how we have been gradually progressing "toward the work society."
This could easily have been a book in itself. Unfortunately, the book begins to drag later on. It gets bogged down in details and hard to follow arguments that contrast strongly with the book's beginning. There is, nonetheless, plenty to sink one's teeth into as the book's pace slows (the pace never stops, and it never becomes outright boring, it just doesn't maintain its momentum).
You will not get answers to any difficult questions in this book. What you will get is insight into the issues raised. In short, it is a rewarding but arduous read.
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This was my first reading of Paul Griner. I found his primary characters (Jean, Steve, and Claudia) less interesting and more incompletely drawn than McEwan's, and lacking in either real conflict or motivation. Maybe it was the author's intention that the character's motives remained unclear, and, that they be drawn in a more superficial manner, a la the short story form. But this did not work for me. The backstory of Jean's and Claudia's childhood, including the traumatic incident they shared, was not of elemental importance to the present-day events Jean experienced, unless I "missed the boat."
I was interested in finishing Collectors only because I believed it would build momentum and get better. I did not find that to be so. Maybe it will take a second reading, and I am willing to do that.
I suggest readers check out The Cement Garden, The Innocent, and The Comfort of Strangers, all by Ian McEwan. Mr. Griner's Collectors is most similar in plot and theme to The Comfort of Strangers, I think. (I have recommended or spoken admiringly of The Cement Garden and The Innocent on at least one hundred occasions. I regard each of them as "the book I wish I'd written.")
The one thing I got from this book was: as an aspiring novelist, this novel is proof that maybe it is not so difficult to break through and get published after all.
When you read this book you keep wondering where the story is going. That's the intriguing part. Well, you will know soon enough where the plot is leading as this is a short story that is literally writ large. Our clever book publishers have once again found a way to puff a novella up to look like a full-length novel. Wide spacing causes your eyes to make a giant leap from one line to the next. Actually it does have the flavor of a good short story, a form the author is very familiar with. It's a fine read that will easily fill up a lunch break, providing yours is an hour long. After reading it you can put the book on your coffee table to impress people with your ability to spend lots of money on a small book.
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In the case of the standard model of the universe in the early 1500's, there was a basic theory of how the stars and planets moved around the heavens. Unfortunately, each time the methods of observation improved, new contradictions to the standard model of the day were observed. Rather than question the fundamental suitability of the theory, the scientists of the day "adjusted" the model with layers upon layers of amendments, each one adding complications upon complications, wheels within wheels. Copernicus completely refuted the standard model and offered a far simpler and ultimately proven correct theory to replace it. At first, his theory was rejected, not because there were errors with it but rather because it contradicted the articles of faith and belief.
Today, the Standard Model of particle physics is a theory that has been contradicted with every advancement in the ability to look deeper into the structure of matter. Each new contradiction has been explained away with the addition of a new theoretical member, or set of members, of the particulate zoo. Rather than question the fundamental suitability of the current theory of matter and elemental forces, the scientists of today adjust the Standard Model with layers upon layers of amendments, each one adding complications upon complications, wheels within wheels. Currently, there are, I believe, 419 different elementary particles and forces that must come together to create four not-so-simple particles that have withstood the tests of time: the proton, neutron, electron, and photon. Imagine, 419 "things" required to build only four "things," and nothing is left over. It seems counter-intuitive. God must have been very busy on creation day.
Mr. Pamfiloff states that there is only one fundamental "thing," with a limited number of properties, that is required to make the four not-so-simple particles that have withstood the tests of time. He has shown how combinations of that one fundamental particle can explain all of the properties of matter and all of the forces known in the universe. He has applied his theories to the results of numerous experiments in the realm of particle physics and has found perfect matches between predictions and results. His theory is consistent with Occam's Razor that the simplest solution is usually the right one.
Unfortunately, if history is any guide, Mr. Pamfiloff's theory will be rejected, at least initially, by most of today's scientists, not because there were errors with it but rather because his theory contradicted the current articles of faith and belief. Those who refuse to consider, to test, and to fairly evaluate his theory fall into the category of those many other justly forgotten "scientists" of history who ridiculed Copernicus, Columbus, Galileo and others who challenged the dogma of their days. With luck, there may be some scientists who would rather be correct than stubborn and loud, even if they do have to backtrack a little to get on the right path.
Daniel A. Daly, Systems Scientist, Litton Data Systems (Retired)