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Although some of his books remain in print, Catholic University of America Press is printing new editions of his most important works. This edition of Progress & Religion contains a forward by Dawson's daughter Christina (1922-2001) and an introduction by the well-known sociologist Mary Douglas.
Progress & Religion, which came out in 1929, is perhaps Dawson's most important work. Dawson argues that at the center of any great civilization is its religion, and this religion animates and gives it a sense of purpose. This is particularly the case with Christianity. "[T]he victory of the Church in the 4th century was not, as so many modern critics would have us believe, the natural culmination of the religious evolution of the ancient world. It was, on the contrary, a violent interruption of that process which forced European civilization out of its own orbit . . . ." [p. 126.] The Western Church vivified society by breaking with oriental spiritualism and showing that "human intelligence . . . finds its natural activity in the sphere of the sensible and particular." [p. 137.]
It would make an interesting study to compare the work of Dawson with that of Robert Nisbet. Like Nisbet, Dawson was learned in the area of sociology and drew upon an extensive knowledge of sociologists such as Le Play, Comte and Durkheim. They both saw Rousseau as one the chief villains. As Dawson said, Rousseau effected a "new Reformation" and was the ideological godfather of the French Revolution. They both wrote extensively on the idea of progress. However, whereas Nisbet was "pious skeptic" (according to Prof. Gottfried), Dawson was a believer and his work contains a greater sense of urgency. Indeed, some of his writings between the wars were quite prophetic.
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If you're unfamiliar with the history of the feminist movement in the U.S., or even what feminism means, this is a great book for you. Professor Freedman is an engaging writer who doesn't get bogged down in academic gibberish, nor does she insult your intelligence. Not surprisingly, Freedman teaches an "Intro to Feminism" course at Stanford, and therefore if you've taken such a class in the past 15 years, much of the material may seem quite familiar.
Her book takes readers on a whirlwind tour of feminism in the United States. She makes an effort to not fall victim to the first wave feminist tendency of assuming that all women in the U.S. are upper middle class, heterosexual, and white, yet touches only briefly on international feminism and the future of women outside of the United States. While this is understandable, as the book would otherwise be 1000 pages long, perhaps a title clarifying that it is focused on the U.S. would be helpful.
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