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.........But the more I look at the book, the more I think Fischl has quality control issues. The more I look at it, the more bad paintings I notice. Don't get me wrong, this is a great book and Fischl has done some great paintings, but the more you look at this book, the more you notice how bad he can be at times-quality control. Some of the paintings should have never left the studio except in a dumpster but when your getting as much money as he gets for work.................... I imagine its hard not to think everything you make is great, when you get the "status" he has as an artist.
but this isn't an art critique, this is a great book on a well know contemporary artist. If you like Fischl, this is the book to get and it may give you more insight then you want, if you have any asthetic sensibilities.
I ordered this book and have about worn it out. First it is a beautiful full color book with a beautiful format. It contains both installation and individual views of her work. I really was able to get a sense of the artist and how she paints. It is a beautiful book and a broad introduction to a great contemporary artist. What a role model for young female artists.
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His is an exercise in intellect and art, asking us to override all the art cliches and art history in our mind, and look at things differently.
In addition to the more classical canvases, Connor has also created a number of shirts with messages for our times (an illustration from Picasso's "Guernica" on a Right-to-Life shirt or Raphael's "Madonna and Child" on a Planned Parenthood shirt.)
Iconoclast to many, Russell's hijacking of the masters tweaks our mind, tests our wit, always just short of "STOP THIEF!"
What shines thru is his "mastery of the artist." His are skilled reproductions of the Masters, albeit a bit rearranged. While he describes himself as a "pirate," he is truly "an artist of his own time."
This published collection is well worth owning and sharing; it will provoke lively discussion.
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In the main body of the book, the critical essay of the same title, Danto's seriousness avoids no questions, but thankfully acknowledges the ultimate futility of asking whether such work is art or pornography. This false disjunction results from the failure to hold together both form and content when looking at art. For Danto, art is the transcendence of form and content; it is both and neither, for it moves beyond both while in some sense preserving them in the work. Although Danto needlessly complicates matters with his use of the terminology of Hegel's dialectic to articulate this transcendence, his discussion is clear enough otherwise. This is best seen in his analysis of the respective testimonies of the legislators and the experts at the Cincinnati trial in which the Contemporary Arts Center and its director, Dennis Barrie, were ultimately acquitted of pandering obscenity and child pornography. Danto shows that while the legislators saw the content and ignored the form, the art experts for the defence saw the form and ignored the content. Though this resulted in the acquittal, Danto rightly emphasizes that for Mapplethorpe, the work was all about making pornography that was art; he "literally became a pornographer with high artistic aims." (78) In Mapplethorpe's words, a work can "be pornography and still have redeeming social value. It can be both, which is my whole point in doing it-to have all the elements of pornography and yet have a structure of lighting that makes it go beyond what it is." (89-90) This attempt to "go beyond what it is" both illustrates Danto's conception of art as transcendence and defines Mapplethorpe's work in particular as a "playing with the edge." (77)
Danto identifies trust as the constant attribute of Mapplethorpe's work which allows the form and content to remain together. "The moral relationship between subject and artist was a condition for the artistic form the images took. The formalism was connected to the content through the mediation of that moral relationship." (79) This trust is attested to by the formal quality of the images, in that they are titled with the subjects' names, posed and lighted in formal abstraction, and clearly constitute something the subjects have allowed, thus presenting the subjects as themselves, but not candidly, rather as they have agreed to be presented. (39) This is why acts of sex are themselves generally not depicted, for here the formalism cannot be maintained. In Mapplethorpe's work, however, there is always the danger of losing this formal control and going "over the edge." (79) It is not just a question of sex and the vulnerability inherent therein, but of danger and violence. For Danto, "a presumption that one's partner could be trusted . . . is the basic connection between sex and love." (41) He ties this trust to "the spontaneous human appetite for feeling danger and being protected at once . . ." (42) The combination of sex, danger, and violence, when contained by formalism through trust, is evident not only in the overtly sexual or violent works. Indeed, Danto is perhaps at his literary best in his discussion of these elements in relation to Mapplethorpe's flowers, fruits, vegetables, and finally the portraits of statues.
Danto's discussion of Mapplethorpe's work is frank, clear, and engaged. In neither oversimplifying the seriousness of the issues nor avoiding the questions raised by the work, he nonetheless leaves open its moral status. This is a great benefit. When it is a matter of "playing with the edge," different people will ultimately experience such an encounter differently. Indeed, this frames what may be the most problematic aspect of looking at Mapplethorpe's work: "It is supposed to be shocking. When morality changes so that it is no longer shocking, Mapplethorpe's intentions will fall away into incomprehensibility." (112) Although his assessment of the historical importance of this work--and that of the seventies in America generally--will surely not persuade everyone, the main achievement here is that Danto gives the reader solid handles by which to grapple with a difficult body of work.
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Granted, there aren't many intro texts on recent art. So if this is one of the "better" ones, it's mostly for lack of competition. I wish there was some accessible middle ground between pop/gossip texts and academic tomes. This feels like it's written from someone really distant to the work, who's not always that well-informed.
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It is also large in terms of content, there being some 600-odd images presented. There is an intoxicating range of photographs spreading over many years of Mapplethorpe's work and many genres. I have always found his flower portraits the most inspiring and they are here in plenty although regrettably none in colour. Obviously there also the formal portraits, the pictures of large male genitalia, pictures of Patti Smith (who is she, anyway?), a large number of self portraits, and many others.
This is NOT a book of sex images although there are few that are 'close to the mark', rather a collection of more of Mapplethorpe's more artistic ventures. Of all, I was much struck by the simple (polaroid) image of a young man on page 25, simple called "Untitled, 1974".
There is a superb essay by Arthur C. Danto explaining much of the controversy surrounding this photographer, along with a very full catalogue of Mapplethorpe's work, his books, exhibitions, and a bibliography of those who have written about or included his works.
Very good value for money if you are a fan.
I think philosophers haven't still quite understood Danto completely. The main source of misunderstanding is that people seem to think that Danto supports the institutional theory of art, which he doesn't. This will become very apparent after reading this book. He barely mentions the word artworld in this book.
This book is a classic. It's fun to read and Danto's knowledge of the history of art is huge. I would like to translate this book into Finnish but unfortunately the title cannot be traslated fluently.