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Given the content of the other reviews, I have to be clear about the intentions of this book. It is not a book about building inexpensive houses. It is written by an architect, and architects are generally not consulted when price is the ultimate consideration. It is not a book of house plans, nor a how-to book on house design. It is a book about a design philosophy which considers the house as a place to live rather than as a monument to impress ones neighbors. The philosophy is not terribly original; why does it have to be? It is a return to basic principles of good design.
We began this project with a very clear idea of the style we wanted, and someone concerned with style alone might not recognize this book's influence on our home. On the other hand, anyone who compared our home to the starter castles on our block would see the difference immediately. Every room is comfortable and constructed on a human scale. I would recommend this book to anyone in the process of constructing a new home. If I had the money, I would send anonymous copies to a number of builders and designers in the area. This book deserves a wider reading.
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I had the pleasure of hearing Professor Cupitt speak at a seminar not long ago, and I find his writing as interesting as his presentation. It helps, too, that I now can hear his voice as I read his book. Each sentence is packed and must be carefully unpacked in order to get the full meaning of his statements. But the effort is worth it since, as you work through the dense words, you begin to see a full picture of the Kingdom Religion that Don Cupitt believes to be so vital to the reformation of Christianity. I refer to such statements such as: "All the doctrinal themes are meant gradually to sink in and become part of one's own being - which gives rise to the paradox that when you have fully become a Christian, you aren't one any longer." And this: "I have already said that in the process of its reformation, Christianity has to move on from its ecclesiastical period, its 'schooldays', now ending, to its fully adult form, the 'kingdom religion' that Jesus originally lived, preached and hoped to see on earth."
I can think of no other way to get across the new ideas and directions for Christianity than the way Professor Cupitt takes. His well structured thoughts in this logically laid out volume helps put things in perspective. And though I found some of the ideas difficult to grasp at first reading, subsequent study made them so with little "Ah Ha!" moments. Overall I have to rate this excellent work at least a 4 on a scale of 5. I hope it gets to your reading list for the hard work of continuing on your spiritual path.
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He takes a very good metaphorical approach instead of getting bogged down in issues of literal existence where inevitable clashes with science would otherwise turn off more empirically minded people. I came to read his book after reading George Lakoff and Mark Johnson's "Metaphors we Live By" and "Philosophy in the Flesh." This gave me a much deeper appreciation for the metaphorical undertaking that Cupitt delves into as well as providing a deep context of cognitive science within which Cupitt's thinking manifestly makes a lot of sense. Fundamentalists and hard core atheists may not like his approach. I think otherwise most people will appreciate his thoughtfulness.
Cupitt points in the right direction with his emphasis on the linguistic, however he seems to lack the cognitive science background to flesh out those theories with the more primordial cognitive underpinning structure. Lakoff and Johnson prove good for that purpose. Of course that would have made his task unwieldy for such a concise and to the point book. Though he may not understand the things that he does, he does them well. After leaving his introductory reverie on language he delves into a masterful use of metaphorical thinking that much of the secular world could desperately use.
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In his book, Cupitt suggests a new spirituality. The old belief in the metaphysical God, Cupitt finds unintelligible. Cupitt is much inspired by thinkers like Wittgenstein, Nietzsche and Kierkegaard, and he advocates a human-centred spirituality without belief in the God of Christian theism. God is for Cupitt the sum of our values and ethical standards. "The true God is not God as a picturesque supernatual fact, but God as our religious ideal", he writes. Cupitt's God is not external, but something you can create through your thoughts and form of life.
Cupitt may be critized like the rest of the postmodern movement. When he writes "reality does not determine language: language determines reality", he is far too radical, and I don't think for instance Wittgenstein would agree with this.
But Cupitt is very interesting. One may get the feeling that he has an agenda, and is thinking with his soul, not merely playing an intellectual game. He challenges you. Cupitt is an excellent writer who should be read and discussed!