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Pedro is a boy who went sailing with Christopher Columbus. He's the only person on the ship who knew how to read and write.
Pam kept you reading by her creative chapter endings. She changed font and size when writing about what the characters were saying and thinking.
Anyone who reads this book will say it's hard to put down. Don't miss this good chance to read this outstanding book.
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Conrad is expressive about what it was like to be raised in a place that even the rest of Australia seemed to have forgotten - it was left off school maps of the Last Continent. As the site of imprisonment for the most incorrigible of Britain's transported felons, its white inhabitants later tried to erase their own history. Isolated, then, in place both globally and socially, its people clung to the only culture they could derive - the "home" that was England. Even when the rest of Australia sought ties with the Americans, Tasmania remained locked into their version of the "old country."
Conrad breaks the mould of that image. He's frank about the white's treatment of Tasmania's Aborigine population and culture. He contrasts the outlook that named and respected every mountain, stream or other physical feature of the island. The Parlemar people were rounded up in a series of paramilitary exercises, the most notorious that of the Black Line. The surviving Aborigines [some suicided from seaside cliffs] were exiled to Flinders Island and other off-shore sites to rot and die. Even their corpses were desecrated by amateur "anthropologists" keen to depict them as sub-humans, well deserving extinction. The eradication was absolute - Tasmania remains the only Australian State with no surviving indigenous population.
Conrad journeys over the island by bus and aircraft [he is unable to drive]. The jaunts confront us with bizarre naming practices the island was subjected to by white settlers. No Aborigine names were applied until the State's Hydro Commission attempted some restitution while building dams in the mountains. The attempt is simply a final instance of the paucity of knowledge of Aborigine culture. His tours take us to Port Davey, a week's walk from the nearest road end, and the distant, disreputable Macquarie Harbour. His map shows the anomaly of this extensive estuary with its entrance but 60 metres wide. It was truly the end of the world for many convicts who laboured their lives away under assault by winds originating off the South African coast.
His candor in descriptions of his life and his family is refreshing. He aspired to the exile he entered with unwarranted enthusiasm. The book opens with the conflagration of his childhood artifacts. He is later as disturbed by this sacrifice as we are while reading it. His evocative metaphors evoke the remorse to follow him as he recovers or recreates those childhood losses. The memories he solicits show a level of confusion about his own identity - at one point unable to discern whether the image in a photograph is himself or his father. Life on the Apple Isle could lead to such vague self-persona given the paucity of information about his roots. An alcoholic grandfather had simply been made to disappear by the rest of his family.
It's trite to state that any examination of one's roots can lead to disillusionment. But Conrad's return to this remote land provided an improved sense of self-identity. He returned to learn more of his natal surroundings than would have been possible had he not left. He demonstrates that all he learned during his journeys didn't require a comparison to his adopted land to be valuable. Every place he visited or researched provided new elements of his self-awareness in their own right. The book is an object lesson for anyone who has left home for other venues. Read it to learn of this faraway land, the brilliance of its re-discoverer, and perhaps some insight into your own outlook about where you are. It's a rewarding journey.
Conrad had "escaped" from Tasmania at age twenty to attend university at Oxford and to start a new life. He had burned in the back yard all his diaries, exercise books, and "anything that might incriminate [him] by attaching an identity to [him]." He had left his home and family behind, intending never to return, believing that "Home was where you started from, not where you stayed." Twenty years older when he writes of revisiting Tasmania, he has discovered that despite his attempt to escape, "Tasmania had set the terms of [his] life. The home you cannot return to you carry off with you: it lies down the at the bottom of the world, and of the sleeping, imagining mind."
This search for identity and roots informs his travels within Tasmania and gives the book an immediacy and liveliness lacking in so many other studies of place. Tasmania, he explains, is "an offshore island off the shore of an offshore continent," its residents therefore the "victims of a twofold alienation," with nothing between them and Anarctica, the end of the world. Conrad turns his eagle eye, his thoughtful sensibility, his absolutely limitless vocabulary, and his extraordinary skills at description to the recreation of Tasmania from the air, from the water, from the farm, from the mountain, and even under the ground, all in vivid word pictures. You will travel with him, and experience the great good fortune of seeing the island through the eyes of a gifted and introspective native whose twenty-year absence has given him a perspective on life in Tasmania that enable him to communicate it with "outsiders."
Best of all, Conrad permits the reader to share his discovery that he had "placed [his] trust, mistakenly, in the myth of self-invention. You created yourself, and did so out of nothing." Instead, he finds, "we are all still pioneers, required to colonise the piece of ground which chance assigns us, to make it our own by shaping it into a small, autonomous intelligible world....[Tasmania] was the landscape inside me: the space where I spent my dreaming time....Tasmania had set the terms of my life."
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If you are looking for a thoughtful, immensely readable alternative to 'A Dummy's Guide to Opera', read 'A Song of Love and Death'. It's the closest you'll ever get to 'reading' the liebestod.
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When Elizabeth Bennet catches Darcy's eye, however, a battle between the mind and the heart begins. These two chracters are faced with the obstacles set up by a strict, Victorian society. Their largest obstacle, however, will be to overcome their own pride and prejudice, and discover their love for one another. Is this a battle that the heart can win?
Modern readers typically call such schemers 'golddiggers,' and according to modern values, perhaps they are, but these readers ought to judge the book's morality against the age in which it was written. Austen (1775 - 1817) lived in an England that prized manners and breeding over all else. It is no surprise, then, that since the reclusive author felt most comfortable only in the company of women, that she would limit her book only to the thoughts, feelings, emotions, and habits of women. In PRIDE AND PREJUDICE, men are never permitted to occupy center stage, nor are they shown interacting independently with other men. If a man is present in any scene, so must a woman to control and observe his actions. Men--even the eventually triumphant Darcy--are generally portrayed as vain, sycophantic, sarcastic, and totally aware that they they are prized only for their money.
The world of PRIDE AND PREJUDICE, especially if one has seen the fine film version starring Greer Garson, is one that seems to have been built for women to inhabit. All the women wear flouncy, bouncy dresses with huge flowered hats that Scarlet O'Hara might have worn in GONE WITH THE WIND. Even those ladies that complain of poverty never lack the funds to afford those outrageous outfits. Further, Miss Austen stages a ball in just about every third chapter that permits single women to size up eligible men. As these dandefied women and uniformed men speak to each other, the modern reader probably will be surprised at the excessive politeness and deference tossed unerringly about. This strict adherence to a surface morality ought not to fool the reader into assuming that the characters are as inwardly noble as they are outwardly polite. In fact, behind this massive wall of formal phrasing and good manners lies the same fears, jealousies, and general backstabbing that pervade a modern disco. What gives PRIDE AND PREJUDICE its perpetual charm is the biting irony that causes the reader to wonder: 'Did that character say what I think he (or she) just said?' The modern reader can best appreciate Austen's wit if she can read between the lines to sense the tone of the moment. If such a reader can see that this book is a polite if powerful indictment of a way of life that even Austen wished to poke fun of, then perhaps this reader can appreciate the charm of a book that grows with each successive reading.
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