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As The Sun Goes Down presents a tableau of stories each very distinct in content and form, yet inextricably linked in disturbing the reader and challenging their accepted values. Not one tale is wasted in Lebbon's determination to subvert our perceptions of love, life, nature, beauty and the innocence of childhood. His use of language and narrative form is unrelenting, each vying to create images from words that incessantly chip away at our confidence in the so-called 'truths' of existence.
Lebbon is a horror writer we are told, but to consider the genre before the work would be to deny that which is most effective in these tales. The genre is used to explore wholly universal themes, a methodology that makes his stories impossible to pigeon-hole and an important reading experience for a much wider audience.
You will miss out if you think this collection is only for the horror reader. If you want to understand the narrative strength of the short story whatever its content, it is clearly exhibited here. Trust me, I rarely read horror myself.
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Perfect company for those long waits in doctor's offices or hospital clinics. A must for ER visits.
-Gerard Houarner, author of THE BEAST THAT WAS MAX; ROAD TO HELL; VISIONS THROUGH A SHATTERED LENS
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"The Bottoms" is indeed a horror novel, a genre that Lansdale has not explored for a number of years. Really though, it might be more proper to call this a hybrid of the crime/detective, horror, and traditional literary forms. There are elements of all of these, but no single aspect is overemphasized.
The story is set in 1930's East Texas and centers around a family living in a small town called Marvel Creek. The narration is from the point of view of an old man, near death, telling the story from the point of view of himself as a teenager. The author's narrative execution is truly masterful. Lansdale manages to capture both the point of view of the teenage boy and the elderly man, so that we see everything through both aspects of the same person.
The story itself is also constructed with a master's touch. This is a longish novel (more than 400 pages), and the gradual buildup, climax, and denouement are perfectly paced and executed. Many people are primarily familiar with Lansdale through his Hap and Leonard books, but "The Bottoms" is a much different animal. The pacing is much slower, and there is an innocence and wonder that pervades the whole book. As always, though, the best thing about a Joe Lansdale novel is the characters. I feel like I know these characters. It's the characters that will grab you and keep you there for the whole book.
Lansdale never disappoints. It's amazing to me the variety that I always find in his novels. In recent months, I have read "Freezer Burn", "Waltz of Shadows", "Blood Dance", and "The Bottoms". Each of these books is totally different from the others, yet they all have that Lansdale quality. "The Bottoms" is some of Lansdale's best writing to date. Don't hesitate.
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For further corroborative and complementary work -- by a contemporary academic gifted with a matchless synthesis of eloquence, erudition, and psychological acuity -- see William Ian Miller's "Humiliation," "The Anatomy of Disgust," and his forthcoming "The Mystery of Courage."
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Clark admits that this argumentation may not convince some mystics and quotes D. T. Suzuki as an example. But he points out that dismissing logical incoherencies out of hand means that any world view becomes impossible to criticize, including the theistic world view of Christianity. Even if admirers of Watts aren't convinced by the analysis or conclusions of this book, I would find it hard to believe that they would walk away from this book without a deeper understanding of both Watts and his critics. I challenge avid readers of Watts to locate and read this book and if, after doing so, they found it lacking in any way, to provide a well thought-out critique ... I look forward to reading your reviews. This book is highly recommended, along with Clark's other two books mentioned above, and requires careful reading and reflection. For those who consider themselves "panentheists" instead of "pantheists," see Norman Geisler's critical analysis of this world view in his book "Christian Apologetics".