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Once you start to read "Mercy Me" you won't be able to put it down! Not only is it hilarious but also contains many truths about church members' behavior! Many of the characters will seem very familiar to any Evangelical church goer. Highly recommended!
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This book expounds on the idea of there being an intimate connection between Christ and the Church. The Church is not only believing in and pointing towards the risen Christ, the Church has Christ as the foundation of its entire being. Moltmann writes, "Every statement about the church will be a statement about Christ. Every statement about Christ also implies a statement about the church." Any theological discussion about the Church, he suggests, must then entail an accompanying discussion of the person and work of Jesus. It is also the case that the Church is not an isolated entity, but rather is a community of those who have been called to be light to this world, spreading the reality of the kingdom through multiple ways, reflecting the presence of God to this world. Because of this aspect, a proper ecclesiology cannot just look at the inner aspects of the church?s being, but must be in continual conversation with how the Church is indeed relating to the world as a whole. With this comes this understanding that the Church as filled with the One Spirit is also One, prompting the continual development of understanding not only how the Church is One, but actively engaging in conversation to discover how the Church could once again practically actually be united. Because God is not only active in "religious" arenas, but is seeking to save the whole world, Moltmann argues for a political dimension which is required of the Church, engaging it in not only the proclamation of future rewards but also the active work towards a present transformation of society.
These four dimensions are then framed within what can be called a Trinitarian outline. Moltmann begins by looking at the work and influence of Jesus, seeking to understand how Jesus did live, expounding on his emphases, and reflecting on the shape that his ministry took. Rather than seeking to simply let the proclamation be about Jesus, Moltmann argues that the proclamation should be that of Jesus. He follows this with a section exploring the kingdom of God, showing the work of God prior to, and even outside of, the Christian church, showing that the Church is not representing the fullness of the kingdom, but is in fact a participant, a living piece which is part of God?s whole plan to save this whole world. He then has two sections which connect the Church to the Holy Spirit, first focusing on how the Church is in the presence of the Holy Spirit, then showing how the Church is in the power of the Holy Spirit. It is the Spirit that animates, leads, expands, and matures the Church, giving content to our worship and power to our plans. Only at the end, in a last brief session, does Moltmann discuss the actual marks of the Church, showing how the prior sections reflect in an actual existence, taking up, as did Kung, the idea of unity, catholicity, holiness, and apostolicity. One of Moltmann?s distinctive emphases as a theologian is his attraction to a political theology. For him, the power of the Spirit in the life of the Church is not limited to the confines of the Church, but is active in redemption throughout various structures, demanding that we act in a way which reflects this redemption of what is usually called the secular.
While there is much to be agreed and disagreed with, this text is one anyone interested in the study of the Church simply must wrestle with.
Could you give me answer?
Thank you very much.
Kim Hyun Jin.
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If you're looking for a good reference book for Catholic history, this is it! But beware this isn't a substitute for the Catholic Encyclopedia by a long shot. Bunson pacts in an fantastic amount of info into the 900 pages, and it's a great addition to any person library or Catechism class.
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Here we find, through the Cayce readings, the support of astrology as a study by which to understand ourselves, our spiritual path and development, and our life lessons.
Part One of this book explores the meanings of the planets and other astrological influences in the natal chart. In addition to supporting many of the traditional meanings of the planets, the readings explored in the book add greater depth and breadth to their interpretations.
As an example, Saturn's meaning was greatly clarified and expanded in this astrologer's understanding. Though at first glance, the readings seem to contradict the orthodox interpretations of Saturn, by holding both perspectives in the mind, we can more fully grasp Saturn's true nature. Traditionally considered to be a planet of restriction, caution, stability and the status quo, the Cayce readings indicate that Saturn actually is the ruler of change. By embracing both views simultaneously, we come to understand that Saturn is the discipline to implement change, to create progress, and represents ambition, patience, endurance and perserverance. Saturn is the Lord of Time - that which is eternal and ever changing. Thus it is the embodiment of the paradox that the only constant is change.
In reading "Astrology For The Soul," we come away with, perhaps, a new view of the astrological influences. Surprisingly, the readings specifically state that the signs themselves are of minimal importance, stressing instead the placement of the planets and their relation to the ascendant and zenith of the chart, as well as the significance (in many, but not all cases) of being cusp-born.
"...the constellations or...the zodiacal signs..., these are merely the wavering influences in the life [of the entity]." 8-1
The astrological influences are seen to be merely indicators, reflections of the spiritual experiences of the individual soul and its karma, and are not causative factors in and of themselves. Throughout the readings, Cayce emphasizes that we come into the physical at the time when the planets most reflect ourselves, that we create the conditions of our own charts, and not the other way around.
Certainly the signs' influences are mentioned and the authors include a number of them. Gammon and Church have done their homework, and describe the various references within the readings with clarity and the touch of seasoned astrologers.
According to Cayce, what the astrological indications DO offer us is an opportunity to discover what innate tendencies are available to us as individuals, which we may then choose to pursue, explore or develop. They also enable us to determine what ways in which we are likely to be led astray from our own developmental path, and to take measures to keep these in check, and to gain mastery over even our own "negative" traits.
A further look at the readings leads one to think that perhaps the constellations and signs are not emphasized because our current system is inaccurate.
"Hence the entity was born into the earth under what signs? Pisces, ye say. Yet astrologically from the records, these are some two signs off in thy reckoning." 5755-1
Indeed, the actual constellations no longer match the placement of the signs in present-day western astrology. The readings suggest that an accurate study of astrology would include the incorporation of the changing equinoxes. (pg. 80)
We are reminded, too, that our solar system is also in motion around a greater circle than accounted for in our present paradigm, and other influences may be important factors which we are overlooking. The authors point out, "the life readings are replete with references to Arcturus, the Greater Sun...with references to the Pleiades, Dog Star, Orion, the Great Bear, Polaris and others." (pg. 83)
Part Two of "Astrology For The Soul" is an exploration via the readings of the spiritual principles of the universe and how this "music of the spheres" relates the essential spiritual truths reflected in the various astrological indicators. This is followed by a very interesting exploration of sunspots and their cycles and potential influence on human life and events.
The authors present the material in an effective and thought provoking way, and support each conclusion with a generous sampling from the readings.
The Cayce readings, in discussing our relationship with astrology, remind us that we are creatures of free will and that our study of astrology can only enlighten us to our own potentialities. We must still make the efforts to develop our inclinations which lie reflected in our stars.
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The two major forces that appear across these denominational accounts are the tension between individualism and community and the influence of market forces on family life. The stories show how these broad social forces, more than any one social movement have produced many changes in families. Feminism is usually cited as one of the forces that has impacted the modern family, and it has spurred action and/or inspired reaction in virtually every denomination. Likewise, the recent focus on fatherhood in a number of denominations demonstrates the continuing importance of social and cultural change on churches and families. The most powerful insights from these various denominational narratives are the need to negotiate with, rather than reject modernity, and the important point that the mere presence of conflict on issues like the family does not necessarily indicate failure.
Whether the conflict is over tradition and innovation, individualism and familism, public and private, ideals and reality, or protective withdrawal from or prophetic engagement with the surrounding culture, the essays in this volume show how the family has been an important locus of the reconciliation of religion and modernity in American culture.
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First the author identifies the eight objects of self-centered thought we must learn to control: food, sex, things, anger, dejection, acedia (spiritual dryness), vainglory, and pride. She then describes how these thoughts, when uncontrolled, progressively undermine our spiritual awareness to the point of becoming soul-deadening obsessions. Finally, she explains how we can overcome these distracting thoughts and instead center on thoughts in harmony with God's will. By doing so, we are able to experience the joys of hope and freedom, no longer enslaved by our appetites.
Funk does an excellent job of translating some complex spiritual concepts into plain English. And, to illustrate good and bad thought patterns, she cites examples that will sound (uncomfortably) familiar to people of all ages and vocations. It's hard to imagine people reading this book and not wanting to seriously reevaluate their attitudes toward toward their own thoughts.
Sister Mary Margaret expresses the principles simply yet with great depth, and, in a style enormously refreshing for the "self-esteem" era (her comments on that concept are very telling), does so with great honesty. She does not qualify the wisdom of two millennia in an attempt to be unwisely "relevant" to the reader. She has no qualms about showing that the Christian ascetic vocation is an endless period of growth, though her expressing how practising discipline of thoughts leads to results unaware will undoubtedly be strengthening during times of struggle.
The only aspect which those new to the topic must keep in mind is that this volume, short though it is, is not meant to be skimmed nor read hurriedly. It is the stuff of the lectio divina to which the early chapters refer - intended for quiet, reflective, prayerful reading. Much of the best material (for example, the sections regarding sex and vainglory) can be missed if one is reading only "key words," without attention to the overall picture which places it into focus.
I have had a deep interest in ascetic theology for thirty years, and am well acquainted with many great writings in that area. I can honestly say that this book is one of the best of contemporary treatments of the subject.