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In part one, the author explores some universal concepts that serve to explain the nature of reality and how psychic awareness is a natural part of that reality. The work of Fritjof Capra, Gary Zukav, Lawrence LeShan, Rupert Sheldrake and Carl Jung is referred to in these chapters and it makes interesting reading.
Part two discusses some of the more common psychic experiences and how to evoke them - through intuition, dreams, meditation and hypnosis. I found the chapters on dreams and dreaming the most interesting. When we dream, our vibrational pattern shifts and we tune to a different spectrum of reality. And if you want to become psychic in a graceful manner, you must allow it to grow out of the practice of meditation.
Part three probes the role of the body, mind and soul in psychic awareness. It discusses the hologram, morphogenetic fields, the conscious, subconscious, superconscious and infinite mind. It also includes a "second verse" to the children's bedtime prayer "Now I lay me down to sleep, I pray the lord my soul to keep" in these words received in trance:
"I thy child forever play, about thy knees at close of day, within thy arms I now shall creep, and learn thy wisdom while I sleep."
Part four provides some experiments for the reader that wishes to venture into this exciting realm, and discusses the ultimate purpose of psychic awareness. It includes planning, dream recording, using a pendulum, mental telepathy, open channelling and cultivating one's spirituality. The book concludes with a discussion of psychic awareness as harbinger of global changes, followed by a bibliography and index.
This is a highly impressive text, dealing with all the relevant aspects of the psychic realm and how to cultivate one's psychic powers. The style is engaging throughout and easy to understand. I highly recommend it as a sensible guide to those who are interested in metaphysics but confused by the large number of disciplines and books available.
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I am no longer worried about my past fundamentalism. I am, however, still stoking the fire ignited by my interest in Cayce, and spurred on by this book. I truly would recommend it to anyone interested in the subject of PSI or the man himself.
Peace.
I am not asserting that all things proceeding from Cayce's mouth are infallible---I'm too much of a Cacye novice to say anything of the sort. But his beliefs, concepts and practical applications certainly add some much-needed "gray" to the harsh black and white mentality of today's religions. How foolish it is to actually believe that God, in his infinite grandeur, can be contained in entirety within the confines of the Bible! Common sense, as well as resources such as this particular companion, will open the eyes of anyone longing to explore spiritual truths and lead richer, fuller lives. I enjoyed this book immensely and would recommend it to anyone truly seeking something more, something real, something eternal.
Highly recommended!
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Some may laugh at the notion of reincarnation, Atlantis and a soul that had had 33 incarnations by the time he was born as Jesus. But my own intuition tells me I've been given a huge spiritual gift.
I found it to be inspiring, challenging and thought provoking.
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James has combined the Readings in ways that create commentaries on topics such as a new world view, Christian spirituality, spiritual laws, abundant life, reincarnation, healing, and much more. GIVE GOD A CHANCE is an invaluable primer on the Cayce Readings. I highly recommend it to all who are truly interested in what the most scientifically verified intuitive in the world, Edgar Cayce, had to say.
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a tremendous capacity and knowledge of ancient wisdom...that
seems to supercede what one can learn from distilling normal
history books, on site investigations, and even reading the
Edgar Cayce material...its as if he "lived there, lived then,
and has a remarkable capacity to remember it all and reveal it
clearly and effectively"....
This book is another splendid example of John's crystal
clear and profoundly deep capacity to share his knowledge
in a manner that both layman and passionate scholar can grasp.
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This book was so well-written that I was shocked to discover, after reading it, that it had first been published decades ago. Its message is timely and significant, no matter when you are in time when you read it. What I like best about this book is that it answers little questions about reincarnation that other books do not. It is perhaps for this reason that it is so good and so convincing.
WARNING!!! Since Edgar Cayce's readings had many references to the Bible, especially to what is found in the Gospels, many of his readings are phrased in Christian terminology.
Chapter Two is about Edgar Cayce's life. Since Gina Cerminara's research is based on the Cayce readings, she had to give a good background of the man, which I have to say, from my knowledge of Cayce's life, is an accurate and sensitive portrayal of the man.
Chapter Three describes the first reactions to Cayce's life readings. Cayce himself was appalled by them--but he was soon convinced otherwise. The reasoning which Cayce used to convince himself that the readings were valid and not evil at all can be used to convince others who, like him, are not skeptical of the readings as much as they are afraid of believing in them.
Chapter Four gives information on PHYSICAL KARMA. Anyone who was born with a disease or defect--or anyone whose physical body has ever had to suffer--will find a reason for the madness of life in this chapter. Here, Cerminara also explains karmic spheres of operation (my term), which show how karma created in one life manifests in the next.
Chapter Five is about the Karma of Mockery. Though it is a very short chapter, is message is very clear: Do not laugh at the sufferings of others, for those sufferings may in turn fall upon you.
Chapter Six contains a very controversial argument about Jesus as the Savior of humankind. Christian dogma states that Jesus died to save us all from our sins, but reincarnation must prove this dogma wrong. Nobody can save us from our sins but ourselves. How did Jesus heal all those sick people then and forgive all those sinners? The answer comes later.
Chapter Seven is about Suspended Karma. It will explain why the karma begun in one life may take hundreds, even thousands of years, to come full circle. A person may have started the ball rolling in Ancient Rome but not have reaped the karma until the Crusades.
Chapter Eight discusses how karma affects health. People are sick so that they can live out their karma, but they can also heal themselves and erase the karma. Is this paradox? Not really. Cerminara points out a case in which a man asked Cayce for a cure, received one, tried it, found that it worked for several months, then experienced a relapse. When he wrote back to complain, another reading was done. Whoever spoke through Cayce about the man said, "What does the entity want to be healed for? That it may gratify its own physical appetites? That it may add to its own selfishness? Then, if so, it had better remain as it is." We cannot erase our karma if we have not learned our lesson. This chapter is full of other fascinating ideas about how sick people can be and are healed.
Chapter Nine brings psychology into the picture. How do our past lives affect our personalities, our talents, our characters, our beliefs, our likes and dislikes? Cerminara explains in her clear and readable style.
Chapter Ten takes the ideas in the previous chapter further. The soul is shown as an entity on the road to full consciousness. Cerminara shows how extroverts become introverts, and vice-versa, when enough lives are lived for them to have experiences that cause them to see things anew each birth.
Chapter Eleven shows how making judgements can also create karma. "Judge not that ye not be judged" takes on new meaning as case after case of entities who condemned faults in others only to be born tormented with those very faults is presented.
Chapter Twelve is about the past-life roots of mental abnormalities, such as phobias and fetishes. It also explains the strange dreams many people have that are really scenes from past lives. Here, Cerminara answers an often-asked question: "Why should we be tormented by things we have done in the past if we do not even remember them?" (The answer is that forgetfulness of detail does not invalidate memory of principle. A person may not remember being racist in a past life, but the racist feelings will remain unless he or she learns what should be learned.) The way Cerminara tackled that question is typical of the smooth and logical way she handles other objections to reincarnation found in this chapter and throughout the rest of the book.
Chapter Thirteen should be of interest to FEMINISTS as it is about women in particular. Not only does it show how a woman's karma works in a marriage, it also shows how karma keeps women from marrying at all. (Note: This book was written during the 1950's, when women were not as free as they are today.)
Chapter Fourteen is about those who do not get married, the "lonely ones." Yes, there are many different karmic reasons behind loneliness and aloneness.
Chapter Fifteen looks more deeply at the karmic problems in a marriage.
Chapter Sixteen explores separation, divorce and infidelity. It contains interesting information on what the Cayce readings advised about divorce.
Chapter Seventeen is about the karmic ties that connect parents and children. It answers questions about why children were born into their families: what we have to learn from our parents and what we have to learn from our children.
Chapter Eighteen is a continuation of the previous chapter. This time, it is about karmic entanglements in whole families. It answers the question: "Why was I thrown together with this group of souls at this point in time? What are we supposed to work out?"
Chapter Nineteen is the least-frightening part of the book, as it is about how our skills, abilities and talents are karmic rewards from hard work done in past lives.
Chapter Twenty gives advice on how to choose one's vocation. Cerminara presents three concepts that show up over and over again in Cayce readings about vocational choice: 1)"Determine your ideal, your inner life goal, and seek to accomplish it." 2)"Strive to be of service to others" 3)"Use that in hand; start where you are."
Chapter Twenty-One is another wonderfully-worded chapter of commentary. Here, Cerminara advises people not to be frustrated or depressed at what life has handed them, because what goes around does come around. The poor shall be rich; and the rich shall be poor. The key is to create good karma and try to erase the bad.
Chapter Twenty-Two explores the inner contradictions people may notice within themselves. One minute they are determined leaders; the next they are shy followers. One secret of karma is learning how to balance the many parts of yourself so that all the lives you have ever lived can come full-circle within you.
Chapter Twenty-Three answers many random questions about reincarnation.
Chapter Twenty-Four shows how a belief in reincarnation can be useful in giving people workable philosophies for their lives. It isn't just conceptual, fascinating and intriguing: knowledge of reincarnation is also useful.
Finally, Chapter Twenty-Five presents the conclusion, which is a summary of why Edgar Cayce's readings are valid evidence of the reality of reincarnation. It is not a heavy chapter. Cerminara's argument is written down in short sentences that anyone can quickly understand and repeat in defense, if necessary.
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This book challenges you to study more, learn more, and create an even closer, more personal relationship with The MASTER.
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organization and teach intuition in ARE programs. I know
Kevin personally. As a person who contacts the Akashic records
in my readings, I can tell you that Kevin has an amazingly
deep and clear grasp on the subject. I sometimes wonder if
he is not Mr. Cayce reincarnated himself!
The stories in this book clarify a complex subject and make
it accessible. Read anything written by Kevin and you will
feel the purity and clarity of a crystal bell within it. He
has a way of making the obscure graspable.